6. Sahaj±tapaccayaniddesavaººan±

6. Por±ºap±µhoti pur±tano aµµhakath±p±µho. Imass±ti imassa padassa. Avuttass±ti p±¼iya½ avuttassa. Yadipi sahagatasaddassa atthasa½vaººan±ya½ sa½saµµhasaddassa viya sam±natthassapi katthaci saddantarassa attho vuccati pariy±yavisesabodhanattha½, tath±pi na m³lasaddassa attho vibh±vito hot²ti dassento ±ha “na ca…pe… hot²”ti. “Aññamaññan”ti ca “añña-aññan”ti vattabbe ma-k±r±gama½ katv± niddeso, kammabyatih±re ceta½ pada½, tasm± itaretaranti vutta½ hoti. Paccayapaccayuppann±na½ ekasmi½yeva khaºe paccayuppannapaccayabh±vassa icchitatt± yo hi yassa paccayo yasmi½ khaºe, tasmi½yeva khaºe sopi tassa paccayoti ayamettha aññamaññapaccayat±. Tath± hi aµµhakath±ya½ “añño aññass±”ti vatv± “imin±…pe… d²pet²”ti vutta½. Okkamana½ pavisananti attho. ¾sanakkhaºe hi dhamm± purimabhavato ima½ bhava½ pavisant± viya honti. Tena vutta½ “paralokato ima½ loka½ ±gantv± pavisanta½ viya uppajjat²”ti. Tasm± avisesena paµisandhi okkantisadd±bhidheyy±ti adhipp±yena vutta½ “okkanti…pe… adhipp±yen±h±”ti. Ta½niv±raºatthanti tassa khaºantare r³p²na½ sahaj±tapaccayabh±vassa “kañci k±le na sahaj±tapaccayena paccayo”ti niv±raºattha½. Tena padadvayena sam±nesu paccayapaccayuppannadhammesu purimato pacchimassa visesamattha½ dasseti.
Evañca “kañci k±le”ti padassa “keci k±leti v±, kismiñci k±le”ti v± vibhattivipall±sena attho gahetabboti adhipp±yena paµhamavikappa½ dassetv± id±ni pak±rantarena dassetu½ “kañci k±leti keci kismiñci k±leti v± attho”ti ±ha. Tena “kañc²”ti aya½ s±maññaniddesoti dasseti. Yo hi aya½ “kec²”ti paccattabahuvacan±bhidheyyo attho, yo ca “kismiñc²”ti bhummekavacan±bhidheyyo, tadubhaya½ sati k±lavantak±lat±vibh±ge ki½-saddassa vacan²yat±s±maññena pana ekajjha½ katv± “kañc²”ti p±¼iya½ vuttanti ta½ vibhajitv± dassetu½ “keci kismiñc²”ti vutta½. Aµµhakath±ya½ pana “kismiñc²”ti bhummavaseneva vutta½. Tena yath±vutta-atthavibh±gena padena. Vatthubh³t±ti vatthusabh±v±. Hadayar³pameva sandh±ya vadati. R³pantar±nanti hadayavatthuto aññar³p±na½. Ar³p²na½ sahaj±tapaccayata½ pubbe “okkantikkhaºe n±mar³pan”ti ettha aniv±rita½ niv±ret²ti yojan±, tath± vatthussa ca k±lantare paµisandhik±lato aññasmi½ k±le ar³p²na½ niv±ret²ti. Evañca katv±ti-±din± yath±vutta-atthavaººan±ya p±¼iya½ vibhattiniddesassa r³pakabh±vam±ha. Punapi purimato pacchimassa upacayena visesa½ dassetu½ “purimena c±”ti-±di vutta½. Tattha purimen±ti “okkantikkhaºe n±mar³pan”ti imin± paccayaniddesavacanena. “Eko khandho vatthu ca tiººa½ khandh±nan”ti-±din± paµiccav±r±dip±µhena. Atthavivaraºañhi paccayaniddesap±¼iy± sabbepi satta mah±v±r±. Vatthussa vattabbatte ±panne kinti paccayoti tassa n±mass±ti yojan±. Eten±ti “r³pino dhamm± ar³p²na½ dhamm±nan”ti etena vacanena. Kevalass±ti n±marahitassa vatthussa. Tath±ti n±massa paccayabh±vena.
Katthac²ti “r³pino dhamm± ar³p²na½ dhamm±na½ kañci k±la½ sahaj±tapaccayena paccayo”ti etasmi½ niddese. Ettha hi aññamaññasahaj±tapaccayabh±vo labbhati. Vacanen±ti “aññamaññan”ti imin± vacanena p±¼iya½ sahaj±tapaccayabh±vassa asaªgahitatt±, atthato pana labbhatev±ti. Ten±ha “labbham±nep²”ti. Tass±ti aññamaññapaccayattassa. Evanti “na aññamaññavasen±”ti imin± pak±rena. Samud±yekadesavasena s±mivacananti avayav±vayavisambandhe avayavini s±mivacananti attho, niddh±raºe v± “kaºh± g±v²nan”ti-±d²su viya.

Sahaj±tapaccayaniddesavaººan± niµµhit±.