3. Adhipatipaccayaniddesavaººan±

3. Dhurasahacariyato dhoreyyo “dhuran”ti vuttoti ±ha “dhuranti dhuragg±han”ti. Chandassa pubbaªgamat±siddha½ p±sa½sabh±va½ up±d±ya aµµhakath±ya½ “jeµµhakan”ti vuttanti tamevattha½ d²pento “seµµhan”ti ±ha. Tath± hi vutta½ aµµhas±liniya½ “chanda½ pubbaªgama½ katv± ±y³hitan”ti. Purimachandass±ti “chand±dhipat²”ti purimasmi½ pade niddesavasena vuttassa chandasaddassa sam±nar³pena sadis±k±rena. Tadanantara½ niddiµµhen±ti tassa purimassa chandasaddassa anantara½ niddesavasena vuttena. Tato eva ca ta½sam±natthat±ya ca ta½sambandhena “chandasampayuttak±nan”ti ettha chandasaddeneva adhipatisaddarahiten±ti attho. Paccayabh³tass±ti adhipatipaccayabh³tassa. Sampayuttakavisesanabh±voti attan± sampayuttadhamm±na½ so eva adhipatipaccayat±saªkh±to visesanabh±vo. Esa nayoti imin± “v²riy±dhipati v²riyasampayuttak±nanti-±d²su purimav²riyassa sam±nar³pen±”ti-±din± vattabba½ atthavacana½ atidisati.
Kusal±by±kat±na½ pavattinti kusal±by±kat±na½ adhipat²na½ pavattan±k±ra½. Aladdha½ ±rammaºa½ laddhabba½ labbhan²ya½, laddhu½ v± sakkuºeyya½, dutiye pana atthe l±bhamarahat²ti laddhabba½. Avaññ±tanti pageva anavaññ±tanti attho.
Appan±ppatt± kusalakiriyadhamm± mah±bal± s±dhipatik± eva honti, tath± micchattaniyat±p²ti ±ha “appan±sadis±…pe… nuppajjant²”ti. Appan±sadis±ti appan±ppattasadis±. Kammakiles±varaºabh³t± ca teti te micchattaniyatadhamm± kamm±varaºabh³t±, ye ±nantariyappak±r± kiles±varaºabh³t±, ye niyatamicch±diµµhidhamm±, sampayuttacetan±ya panettha kiles±varaºapakkhikat± daµµhabb± ±nantariyacetan±sampayuttassa paµighassa kamm±varaºapakkhikat± viya. Paccakkhagati anantarat±ya vin± bh±vin²ti vutta½ “paccakkhasagg±na½ k±m±vacaradev±namp²”ti. Tena tesu ±nantariy± viya asambh±vino ahetuk±bhinives±dayop²ti dasseti.
Tividhopi kiriy±rammaº±dhipat²ti ettha aya½ kiriy±rammaº±dhipat²ti ajjhatt±rammaºo adhippeto, ud±hu bahiddh±rammaºoti ubhayath±pi na sambhavo ev±ti dassento “k±m±vacar±dibhedato pan±”ti-±dim±ha. Tattha parasant±nagat±na½ s±rammaºadhamm±na½ adhipatipaccayat± natth²ti sambandho. Abh±vatoti avacanato. Avacanañhi n±ma yath±dhammas±sane abhidhamme abh±vo ev±ti eteneva anuddhaµat±pi avuttato veditabb±. Ajjhatt±rammaºabahiddh±rammaºadvayavinimuttassa s±rammaºadhammassa abh±vato natth²ti viññ±yat²ti vattabbe tameva viññ±yam±nata½ sambh±vento “natth²ti viññ±yam±nep²”ti ±ha. Tena vutta½ “bahiddh± khandhe”ti-±di. R³pe eva bhavitu½ arahati edisesu µh±nesu ar³pe asambhavatoti adhipp±yo. Asambhavato ca yath±vuttap±¼i-anus±ratoti veditabbanti. “Vic±ritan”ti kasm± vutta½, nanu “at²t±rammaºe an±gate khandhe garu½ katv± ass±det²”ti-±divacanato ar³pepi edisesu µh±nesu khandhasaddo pavattateva. ¾vajjanakiriyasabbh±vato pan±ti ida½ yath±dassitap±¼iy± virodhapariharaº±dhipp±yena vutta½, avacana½ pana katthaci vineyyajjh±sayena, katthaci nayadassanena hot²ti kuto virodh±vasaro.

Adhipatipaccayaniddesavaººan± niµµhit±.