2. ¾rammaºapaccayaniddesavaººan±

2. Uppajjanakkhaºeyev±ti ettha upp±dato paµµh±ya y±va bhaªg± uddha½ pajjana½ gamana½ pavattana½ uppajjana½, tassa khaºo, tasmi½ uppajjanakkhaºeti eva½ v± attho daµµhabbo. Evañhi sati uppajjanasaddena uppannasaddena viya sabbe pavattam±nabh±v± saªgahit± honti, na upp±damatta½. Ten±ti cakkhuviññ±º±d²na½ vattam±nakkhaºeyeva r³p±d²na½ ±rammaºapaccayattena. An±lambiyam±n±nanti sabbena sabba½ n±lambiyam±n±nanti attho. Aññath± hi yath±vutt±na½ r³p±d²na½ yad± ±rammaºapaccayatt±bh±vo, tad± an±lambiyam±nat±v±ti. Sabbar³p±n²ti sabb±ni r³p±yatan±ni, yattak±ni t±ni ±p±thagat±ni yogyadese µhit±ni, t±ni sabb±n²ti attho. Saha na hont²ti ekajjha½ ±rammaºa½ na honti. Satipi hi anekesa½ ekajjha½ ±p±thagamane yattha yattha pubb±bhogo, ta½ ta½yeva ±rammaºa½ hoti, na sabba½. N²l±disaªgh±tavasena ceta½ vutta½, na pacceka½ n²l±dir³p±yatanamattavasena. Samudit±niyeva hi r³p±yatan±ni cakkhuviññ±ºassa ±rammaºa½, na visu½ visunti dh±tuvibhaªgavaººan±ya½ dassitoya½ nayo. Ya½ pana aµµhakath±ya½ “te te visu½ visu½ ±rammaºapaccayo hont²”tipi vutta½, tampi yath±vuttamevattha½ sandh±ya vutta½. Aññath± r³p±yatana½ manindriyagocara½ n±ma na siy±. Sadd±d²supi eseva nayo. Tenev±ha “tath± sadd±dayop²”ti. “Saha na hont²”ti vuttamattha½ p±¼iy± vibh±vetu½ “ya½ yanti hi vacana½ r³p±d²ni bhindat²”ti ±ha.
“Ye ete”ti-±diko purimo attho, “na ekato hont²”ti-±diko pana pacchimo, “sabb±rammaºat±divasena v± idh±pi attho gahetabbo”ti kasm± vutta½. Na hi “ya½ ya½ v± pan±rabbh±”ti imiss± p±¼iy± viya “ya½ ya½ dhamma½ ±rabbh±”ti imassa p±µhassa purato manoviññ±ºassa sabb±rammaºat± n±gat±. Vuttañhi “sabbe dhamm± manoviññ±ºadh±tuy± ta½sampayuttak±nañca dhamm±na½ ±rammaºapaccayena paccayo”ti. Na hi anantarameva p±¼iya½ sar³pato ±gatamattha½ gahetv± padantara½ sa½vaººetabba½. Tattha hi “r³p±rammaºa½ v±”ti-±din± niyamavasena cha ±rammaº±ni vatv± “ya½ ya½ v± pan±rabbh±”ti vacana½ sabb±rammaºat±didassananti yuttamevetanti, idha pana sabb±rammaºata½ vatv± puna “ya½ ya½ dhamma½ ±rabbh±”ti vuccam±na½ sabb±rammaºat±dassananti kathamida½ yujjeyya? Kam±bh±vopi “sabbe dhamm±”ti avisesavacaneneva siddho ±rammaº±nupubbiy±va aggahitatt±. Na hi manodh±tuy± viya manoviññ±ºadh±tuy± idha ±rammaº±ni anupubbato gahit±ni, tattha viya v± eteneva niyam±bh±vopi sa½vaººitoti veditabbo. Tasm± aµµhakath±ya½ vuttanayenevettha attho gahetabbo.
Pavattanti pavattana½. Nadiy± sandana½ pabbatassa µh±nanti hi vutt± aviratamavicchedan±ya½ tath±pavattikiriy±va. Ten±ha “avirata½ avicchinna½ sandant²”ti. Evanti yath± “sandant²”ti vattam±navacana½ vutta½, eva½ “ye ye dhamm± uppajjant²”ti sabbasaªgahavasena uppajjanassa gahitatt± ±rammaºapavaggato “uppajjant²”ti vattam±navacana½ vuttanti attho. Ten±ha aµµhakath±ya½ “sabbak±lasaªgahavasen±”ti-±di. Tath± ca vutta½ “at²t±n±gata…pe… adhipp±yo”ti, at²t±n±gatapaccuppann±na½ cittacetasik±nanti attho. Samud±yavasen±ti cittena r±s²karaºavasena. Adhipp±yoti imin± vattam±nupac±rena vin±va “ye ye dhamm± uppajjant²”ti ettha vattam±nattha½ sakk± yojetunti imamattha½ ulliªgeti. Ten±ha “ime pan±”ti-±di. Yadipi paccayadhamm± keci at²t± an±gat±pi honti, paccayuppannadhammo pana paccuppanno ev±ti ±ha “at²t±n±gat±na½ na hont²”ti. Upp±de v± hi paccayuppannassa paccayena bhavitabba½ µhitiya½ v±ti. Tasm±ti yasm± at²t±n±gat± paramatthato natthi, tasm±. Tes³ti paccayuppannesu. Ta½ta½paccay±ti ta½ ta½ r³p±di-±rammaºa½ paccayo etesanti ta½ta½paccay±. Ayamattho dassito hoti sam±nasabh±vatt±. Na hi atth±bhedena sabh±vabhedo atthi. Na pana ta½ta½paccayavantat± dassit± hoti at²t±n±gatesu nippariy±yena tadabh±vato. Yasm± paccayavanto paccayuppann±yeva, te ca paccuppann±yev±ti.
Ya½ ya½ dhamma½ te te dhamm±ti ya½nimitt±ya½vacanabhedo, ta½ dassetu½ “ettha c±”ti-±di ±raddha½. R³p±r³padhamm± hi kal±pato pavattam±n±pi cittacetasik±na½ kad±ci visu½ visu½ ±rammaºa½ honti, kad±ci ekajjha½, na ettha niyamo atthi, purim±bhogoyeva pana tath±gahaºe k±raºa½. Tayima½ d²petu½ bhagavat± ya½vacanabhedo katoti ca sakk± vattu½, yasm± pana ekakal±papariy±pann±nampi dhamm±na½ ekajjha½ gahaºe na samud±yo gayhati tad±bhog±bh±vato, atha kho samudit± dhamm± ev±ti sahaggahaºampi visu½gahaºagatika½, tasm± visu½gahaºasabbh±vad²panattha½ “ya½ yan”ti vatv± satipi visu½gahaºe te sabbe ekajjha½ ±rammaºapaccayo hont²ti dassanattha½ “te te”ti vuttanti imamattha½ dassento “catt±ro hi khandh±”ti-±dim±ha. Tattha vedan±d²s³ti vedan±d²su cat³su khandhesu abhinditv± gahaºavasena, bhinditv± pana gahaºavasena phass±d²su. Yo ca r³p±dikoti ida½ viññ±ºantarassa s±dh±raº±rammaºavasena vutta½, ye ca aneke phass±dayoti ida½ as±dh±raº±rammaºavasena. Te sabbeti te s±dh±raº±s±dh±raºappabhede sabbepi ±rammaºadhamme. Ekekameva ±rabbha uppajjant²ti ettha ya½ vattabba½, ta½ heµµh± vuttameva. R³p±rammaºadhamm± ca aneke n²l±dibhedato. Tath±ti aneke. Tena bherisadd±dike, m³lagandh±dike, m³laras±dike, kathinasamphass±dike, vedan±dike ca saªgaºh±ti. Aneketi hi imin± anekakal±pagat±na½yeva vaºº±d²na½ indriyaviññ±º±rammaºabh±vam±ha. S±maññato hi vutta½ yath±raha½ bhinditv± nidassitabba½ hot²ti.
Kusalavip±kass±ti kusalassa vip±kassa ca. Na hi nibb±na½ pubbe nivutthanti ida½ “diµµhanibb±noyev±”ti-±din± vakkham±nameva attha½ hadaye µhapetv± vutta½. Pubbeniv±s±nussatiñ±ºena hi nibb±navibh±vana½ adiµµhasaccassa v± siy± diµµhasaccassapi v±. Tattha adiµµhasaccena t±va ta½ vibh±vetumeva na sakk± appaµividdhatt±, itarassa pana pageva vibh³tamev±ti ta½ tena vibh±vita½ n±ma hot²ti adhipp±yo. Ettha ca “na ca ta½ vuttan”ti imin± pubbeniv±s±nussatiñ±ºassa nibb±n±rammaºakaraº±bh±va½ ±gamato dassetv± “na hi nibb±nan”ti-±din± yuttito dasseti. Tattha “na pubbe nivuttha½ asaªkhatatt±”ti kasm± vutta½? Gocar±sevan±ya ±sevitassapi nivutthanti icchitatt±. Diµµhasaccoyeva hi pubbeniv±s±nussatiñ±ºena nibb±na½ vibh±veti, na adiµµhasacco. Ta½ pana ñ±ºa½ khandhe viya khandhapaµibaddhepi vibh±vet²ti nibb±n±rammaºakhandhavibh±vane nibb±nampi vibh±vet²ti sakk± viññ±tu½. Etena payojan±bh±vacodan± paµikkhitt±ti daµµhabb±. Eva½ an±gata½sañ±ºepi yojetabbanti yath± pubbeniv±s±nussatiñ±ºassa nibb±n±rammaºat± dassit±, eva½ an±gata½sañ±ºepi yath±raha½ yojetabba½. Tattha pana “khandhapaµibaddhavibh±vanak±le”ti-±din± yojan± veditabb±. Tena vutta½ “yath±rahan”ti. Kassaci abhiññ±ppattassapi r³p±vacarassa, pageva itarassa.

¾rammaºapaccayaniddesavaººan± niµµhit±.