Aññamaññat±vasenev±ti imin± sahaj±t±dibh±vena attano upak±rakassa upak±rakat±matta½ na aññamaññapaccayat±, atha kho aññamaññapaccayabh±vavasen±ti lakkhaºasaªkar±bh±va½ dasseti, na sahaj±t±dipaccayehi vin± aññamaññapaccayassa pavatti. Tenev±ha “na sahaj±tat±divasen±”ti. Yadipi aññamaññapaccayo sahaj±t±dipaccayehi vin± na hoti, sahaj±t±dipaccay± pana tena vin±pi hont²ti sahaj±tat±dividhureneva pak±rena aññamaññapaccayassa pavatt²ti dassento “sahaj±t±di…pe… na hot²”ti vatv± tamevattha½ p±kaµatara½ k±tu½ “na ca purej±ta…pe… hont²”ti ±ha. Sahaj±tat±d²ti ca ±di-saddena nissaya-atthi-avigat±d²na½ gahaºa½ veditabba½.
Pathav²dh±tuya½ patiµµh±ya eva sesadh±tuyo up±d±r³p±ni viya yath±sakakicca½ karont²ti vutta½ “adhiµµh±n±k±rena pathav²dh±tu sesadh±t³nan”ti. Ettha adhiµµh±n±k±ren±ti ±dh±r±k±rena. ¾dh±r±k±ro cettha nesa½ s±tisaya½ tadadh²navuttit±ya veditabbo, yato bh³t±ni aniddisitabbaµµh±n±ni vuccanti. Evañca katv± cakkh±d²nampi adhiµµh±n±k±rena upak±rakat± suµµhu yujjati. Na hi yath±vutta½ tadadh²navuttiy± visesa½ muñcitv± añño cakkh±d²su adesak±na½ ar³padhamm±na½ adhiµµh±n±k±ro sambhavati. Yadipi ya½ ya½ dhamma½ paµicca ye ye dhamm± pavattanti, tesa½ sabbesa½ tadadh²navuttibh±vo, yena pana paccayabh±vavisesena cakkh±d²na½ paµumandabh±vesu cakkhuviññ±º±dayo tadanuvidh±n±k±reneva pavattanti, sv±yamida½ tesa½ tadadh²navuttiy± siddho visesoti vutto. Evañhi paccayabh±vas±maññe satipi ±rammaºapaccayato nissayapaccayassa viseso siddhoti veditabbo. Sv±ya½ dh±tuvibhaªge vibh±vitoyeva. Khandh±dayo ta½ta½nissay±na½ khandh±d²nanti “upak±rak±”ti ±netv± sambandhitabba½.
Ya½ kiñci k±raºa½ nissayoti vadati, na vuttalakkhaº³papannameva. Etena paccayaµµho idha nissayaµµhoti dasseti. Tatth±ti niddh±raºe bhumma½. Tena vutta½ “niddh±ret²”ti.
Suµµhukatata½ d²peti, kassa? “Attano”ti vuttassa pakatasaddena visesiyam±nassa paccayassa. Kena katanti? Attano k±raºeh²ti siddhov±yamattho. Tath±ti phalassa upp±danasamatthabh±vena. Atha v± tath±ti nipph±danavasena upasevanavasena ca. Tattha nipph±dana½ hetupaccayasamodh±nena phalassa nibbattana½, ta½ suviññeyyanti an±masitv± upasevanameva vibh±vento “upasevito v±”ti ±ha. Tattha all²y±pana½ paribhogavasena veditabba½. Ten±ha “upabhog³pasevanan”ti. Vij±nan±divasen±ti vij±nanasañj±nan±nubhavan±divasena. Ten±ti yath±vutta-upasevitassa pakatabh±vena. An±gat±nampi…pe… vutt± hoti, pageva at²t±na½ paccuppann±nañc±ti adhipp±yo. Paccuppannassapi hi “paccuppanna½ utu bhojana½ sen±sana½ upaniss±ya jh±na½ upp±dent²”ti-±divacanato (paµµh±. 2.18.8) pakat³panissayabh±ve labbhat²ti.
Yath± ye dhamm± yesa½ dhamm±na½ pacch±j±tapaccay± honti, te tesa½ eka½sena vippayutta-atthi-avigatapaccay±pi honti, tath± ye dhamm± yesa½ dhamm±na½ purej±tapaccay± honti, te tesa½ nissay±rammaºapaccay±pi hont²ti ubhayesu ubhayesa½ paccay±k±r±na½ lakkhaºato saªkar±bh±va½ dassetu½ “vippayutt±k±r±d²hi visiµµh±, nissay±rammaº±k±r±d²hi visiµµh±”ti ca vutta½. Yath± hi pacch±j±tapurej±t±k±r± aññamaññavisiµµh±, eva½ pacch±j±tavippayutt±k±r±dayo purej±tanissay±k±r±dayo ca aññamaññavibhattasabh±v± ev±ti.
Manosañcetan±h±ravasena pavattam±neh²ti imin± cetan±ya sampayuttadhamm±nampi tadanuguºa½ attano paccayuppannesu pavattim±ha. Tenev±ti cetan±h±ravasena upak±rakatt± eva.
Payogena karaº²yass±ti etena bhinnaj±ti ya½ t±disa½ payogena k±tu½ na sakk±, ta½ nivatteti. Anekav±ra½ pavattiy± ±sevanaµµhassa p±kaµabh±voti katv± vutta½ “punappuna½ karaºan”ti. Ekassa pana paccayadhammassa ekav±rameva pavatti. Attasadisass±ti ar³padhammas±rammaºat±sukkakaºh±dibh±vehi attan± sadisassa. Ida½ paccayuppannavisesana½, “attasadisasabh±vat±p±danan”ti ida½ pana paccayabh±vavisesana½, tañca bhinnaj±tiyat±dimeva visadisasabh±vata½ nivatteti, na bh³mantarat±di. Na hi paritt± dhamm± mahaggata-appam±º±na½ dhamm±na½ ±sevanapaccay± na hont²ti. V±sana½ v±sa½ g±h±pana½, idha pana v±sana½ viya v±sana½, bh±vananti attho. Ganth±d²s³ti ganthasipp±d²su. Visaye ceta½ bhumma½, na niddh±raºe. Tena ganthasipp±divisay± purimasiddh± ajjhayan±dikiriy± “ganth±d²su purim± purim±”ti vutt±, s± pana ±sevan±k±r± idha ud±haraºabh±vena adhippet±ti ±ha “purim± purim± ±sevan± viy±ti adhipp±yo”ti. Niddh±raºe eva v± eta½ bhumma½. Ganth±divisay± hi ±sevan± ganth±d²ti vutt± yath± r³pavisayajjh±na½ r³panti vutta½ “r³p² r³p±ni passat²”ti-±d²su (ma. ni. 2.248; 3.312; paµi. ma. 1.209; dha. sa. 248).
Attano viya sampayuttadhamm±nampi kiccas±dhik± cetan± cittassa by±p±rabh±vena lakkh²yat²ti ±ha “cittapayogo cetan±”ti. T±y±ti t±ya cetan±ya. Uppannakiriyat±visiµµheti cittapayogasaªkh±t±ya cetan±kiriy±ya uppattiy± visiµµhe visesa½ ±panne. Yasmiñhi sant±ne kusal±kusalacetan± uppajjati, tattha yath±bala½ t±disa½ vises±dh±na½ katv± nirujjhati, yato tattheva avasesapaccayasamav±ye tass± phalabh³t±ni vip±kakaµatt±r³p±ni nibbattissanti. Ten±ha “sesapaccaya…pe… na aññath±”ti. Tesanti vip±kakaµatt±r³p±na½. Ten±ti cittakiriyabh±vena. Ki½ vattabbanti asahaj±t±nampi bh±v²na½ upak±rik± cetan± sahaj±t±na½ upak±rik±ti vattabbameva natth²ti attho.
Niruss±hasantabh±ven±ti uss±hana½ uss±ho, natthi etassa uss±hoti niruss±ho, so eva santabh±voti niruss±hasantabh±vo, tena. Uss±hoti ca kiriyamayacittupp±dassa pavatti-±k±ro veditabbo, yo by±p±roti ca vuccati, na v²riyuss±ho. Sv±ya½ yath± asamuggh±tit±nusay±na½ kiriyamayacittupp±desu s±tisayo labbhati, na tath± niranusay±na½. Tato eva te santasabh±v± vip±kupp±danaby±p±rarahit±va honti, kiriyamayacittupp±dat±ya pana sa-uss±h± ev±ti tatopi visesanattha½ “niruss±hasantabh±ven±”ti vutta½. Eten±ti niruss±hasantabh±vaggahaºena. S±rammaº±dibh±ven±ti s±rammaºa-ar³padhammacittacetasikaphass±dibh±vena. Visadisavip±kabh±va½ dasseti yath±vutta-uss±hamattarahitasantabh±vassa vipakkabh±vam±pannesu ar³padhammesu eva labbhanato. Soti vip±kabh±vo. Vip±k±na½ payogena as±dhetabbat±y±ti “chandavato ki½ n±mana sijjhat²”ti-±din± citt±bhisaªkh±rapayogena yath± kusal±kusal± nipph±d²yanti, eva½ vip±k±na½ payogena anipph±detabbatt±. Payogen±ti kammaphaluppattim³lahetubh³tena purimapayogena. Ya½ sandh±ya vutta½ “payogasampatti½ ±gamma vipaccant²”ti-±di. Aññath±ti payogena vin±. Sesapaccayes³ti kammassa vip±kupp±dane sahak±r²k±raºesu. Kammassa kaµatt±yeva payoge sati asatip²ti vuttamevattha½ avadh±raºena dassento vip±k±na½ niruss±hata½ p±kaµa½ karoti. Na kilesav³pasamasantabh±vo yath± ta½ sant±nesu jh±nasam±patt²s³ti adhipp±yo. Ayañca vip±k±na½ santabh±vo n±num±niko, atha kho paccakkhasiddhoti dassento “santabh±vatoyev±”ti-±dim±ha. Tattha abhinip±taggahaºena kiccato pañcaviññ±º±ni dasseti. Tenev±ha “pañcahi viññ±ºehi na kiñci dhamma½ paµij±n±ti aññatra abhinip±tamatt±”ti. Tappaccayavatanti vip±kapaccayavant±na½, vip±kapaccayena upakattabb±nanti attho. Avip±k±na½ r³padhamm±na½. Vip±k±nukula½ pavattinti santasabh±va½ paccayabh±vam±ha.
Yath±saka½ paccayehi nibbatt±na½ paccayuppann±na½ anubalappad±na½ upatthambhakatta½, tayida½ ±h±resu na niyata½ tato aññath±pi pavattanato. Tath± sati tadeva tattha kasm± gahitanti codana½ manasi katv± ±ha “satipi…pe… upatthambhakatten±”ti. Tena padh±n±ppadh±nesu padh±nena niddeso ñ±yagatoti dasseti. K±mañcettha “r³p±r³p±na½ upatthambhakatten±”ti avisesato vutta½, s±maññajotan± pana visese avatiµµhat²ti yath±raha½ paccayabh±vo niddh±retabbo. Sv±ya½ tesa½ upatthambhakattassa padh±nabh±vavibh±vaneneva ±vi bhavat²ti tameva dassento “upatthambhakattañh²”ti-±dim±ha. Phassamanosañcetan±viññ±º±ni attan± sahaj±tadhamm±na½ sahupp±danabh±vena paccay± hont²ti ±ha “satipi janakatte ar³p²na½ ±h±r±nan”ti. Upatthambhakatta½ hoti upp±dato parampi nesa½ paccayabh±vato. Asatipi janakatte upatthambhiyam±nassa r³passa aññehi yath±saka½ paccayehi janitatt±. Ten±ha “catusamuµµh±nikar³p³patthambhakar³p±h±rass±”ti. Yadaggena r³p±r³p±h±r± attano phalassa uppattiy± paccay± honti, tadaggena µhitiy±pi paccay± hontiyev±ti upatthambhakatta½ janakatta½ na byabhicarati, tasm± anupatthambhakassa ±h±rassa kuto janakat±. Ten±ha “asati pana…pe… natth²ti upatthambhakatta½ padh±nan”ti. Yasm± janako ajanakopi hutv± ±h±ro upatthambhako hoti, anupatthambhako pana hutv± janako na hotiyeva, tasm±ssa upatthambhakatta½ padh±nanti attho. Id±ni janakattampi ±h±r±na½ upatthambhanavaseneva hot²ti dassento “janayam±nopi h²”ti-±dim±ha. Avicchedavasen±ti santatiy± ghaµµanavasena.
Yadi adhipatiyaµµho indriyapaccayat±, eva½ sante adhipatipaccayato indriyapaccayassa ki½ n±n±karaºanti codana½ manasi katv± ta½ tesa½ n±n±karaºa½ dassento “na adhipatipaccayadhamm±na½ viy±”ti-±dim±ha. Tattha pavattiniv±raketi attano adhipatipaccayapavattiy± niv±rake aññe adhipatipaccayadhamme. Abhibhavitv± pavattanen±ti purim±bhisaªkh±rasiddhena dhoreyyabh±vena abhibhuyya pavattiy±. Garubh±voti jeµµhakabh±vo. Ayañhettha saªkhepattho– yena jeµµhakabh±vena chand±dayo attano pavattivibandhake tulyayog²dhamme tadaññadhamme viya abhibhuyya pavattanti, na so indriyapaccayat±ya adhipatiyaµµhoti adhippetoti. Atha ko carah²ti ±ha “atha kho”ti-±di. Dassan±dikiccesu nimittabh³tesu cakkhuviññ±º±d²hi cakkh±d²hi paccayehi cakkh±d²na½ anuvattan²yat±ti sambandho. J²vane anup±lane j²vantehi sahaj±tadhammehi j²vitassa, sukhit±d²hi sukhitadukkhitasomanassitadomanassitupekkhitehi sahaj±tadhammehi sukh±d²na½ anuvattan²yat±ti yojan±. Ta½ta½kicces³ti vuttameva dassan±dikicca½ pacc±masati. Cakkh±dayo paccay± etesanti cakkh±dipaccay±, cakkhuviññ±º±dayo. Tehi cakkh±dipaccayehi. Cakkh±d²nanti cakkh±dij²vitasukh±disaddh±d²na½.
Tesu kicces³ti dassan±dikiccesu. Cakkh±d²na½ issariya½ adhipatiyaµµho, s± indriyapaccayat±ti attho. Tappaccay±na½ cakkhuviññ±º±d²na½ tadanuvattanena tesa½ cakkh±d²na½ anuvattanena. Tattha dassan±dikicce. Pavatt²ti ca ida½ tassa adhipatiyaµµhassa p±kaµakaraºa½. Anuvattakena hi anuvattan²yo adhipatiyaµµho p±kaµo hoti. Yath± cakkh±d²na½ kiccavasena adhipatiyaµµho, na eva½ bh±vadvayassa. Tassa pana t±disena k±raºat±matten±ti dassento “itthipurisindriy±na½ pan±”ti-±dim±ha. Paccayeh²ti kamm±dipaccayehi. Tatoti itth±diggahaºapaccayabh±vato. Ta½sahitasant±neti itthindriy±disahitasant±ne. “Sukhindriyadukkhindriy±nipi cakkh±diggahaºena gahit±n²”ti ida½ indriyapaccayameva sandh±ya vutta½, pacch±j±t±d²hi pana t±ni r³padhamm±nampi paccay± hontiyeva.
Lakkhaº±rammaº³panijjh±nabh³t±nanti aniccat±dilakkhaºassa pathav²kasiº±di-±rammaºassa ca upanijjh±navasena pavatt±na½. Vitakk±d²nanti vitakkavic±rap²tivedan±cittekaggat±na½. Upagantv± nijjh±nanti upanikacca nijjh±najjh±n±rammaºassa jh±nacakkhun± byattatara½ olokana½ atthato cintanameva hot²ti vutta½ “pekkhana½ cintanañc±”ti. Tenev±ha “vitakkan±divasen±”ti. Vitakk±d²na½yeva s±dh±raºo, yena teyeva “jh±naªg±n²”ti vuccanti. Sukhadukkhavedan±dvayanti s±maññavacanampi upanijjh±yanaµµhassa adhikatatt± anupanijjh±nasabh±vameva ta½ bodhet²ti ±ha “sukhindriyadukkhindriyadvayan”ti. Tañhi idh±dhippetabba½, na somanassadomanassindriya½. Tena vutta½ “adhipp±yo”ti. Ajh±naªg± upekkh±cittekaggat± pañcaviññ±ºasahagat± daµµhabb± vitakkapacchimakatt± jh±naªg±na½. Yadi evanti jh±naªgavacaneneva ajh±naªg±na½ nivattana½ kata½, eva½ sante. Ekantena na upekkh±ya viya anekantena. Anekantikañhi upekkh±ya ajh±naªgatta½. Yadi ekantena ajh±naªga½ sukhadukkhindriya½, atha katha½ pasaªgoti ±ha “jh±naªgaµµh±ne niddiµµhatt±”ti. Atha v± yadi ekantena ajh±naªgata½ vedan±dvaya½, katha½ jh±naªgavoh±roti ±ha “jh±naªgaµµh±ne niddiµµhatt±”ti. Satipi…pe… dassanattha½ “µhapetv± sukhadukkhindriyadvayan”ti vuttanti yojan± Yadi eva½ yath±vuttavedan±dvayena saddhi½ t±dis± upekkh±cittekaggat± kasm± na µhapit±ti ±ha “upekkh±…pe… atth²”ti, pañcaviññ±ºasahagat±na½ jh±napaccayabh±vo pana natthi, na itaresanti adhipp±yo. Gahaºa½ kata½ upekkh±cittekaggat±nanti ±netv± yojan±.
Yato tato v±ti duggatito v± sugatito v± sa½kilesato v± vod±nato v± niyy±naµµho, sv±ya½ yath±kkama½ samm± micch± v± hot²ti ±ha “samm± v± micch± v±ti attho”ti. Ahetukacittesu na labbhant²ti ettha ahetukacittesu eva na labbhant²ti evamavadh±raºa½ gahetabba½, na ahetukacittesu na labbhanti ev±ti. Tasm± purimasmiñhi avadh±raºe ahetukacittesu al±bho niyatoti so patiyog²su nivattito hoti. Ten±ha “sahetukacittesu al±bh±bh±vadassanattha½ vuttan”ti. Dutiye pana ahetukacitt±ni al±bhe niyat±n²ti tesu anavasesato al±bhena bhavitabba½. Tath± sati yo kesuci ahetukacittesu jh±napaccayo labbhati, sopi niv±rito siy±. Tena vutta½ “na ahetukacittes³”ti-±di. Tattha l±bh±bh±vadassanatthanti l±bh±bh±vasseva dassanattha½ na vuttanti attho. Tena ekacc±l±bho apaµikkhitto hoti. Tenev±ha “katthaci kassaci l±bho na niv±rito”ti. Eva½ atthe gayham±neti eva½ vuttanayena paµhamapad±vadh±raºavasena atthe viññ±yam±ne. Ettakameva viññ±yeyy±ti ahetukacittesu kesuci cittesu jh±namaggapaccayesu kassaci paccayassa l±bho na niv±ritoti ettakameva viññ±yeyya avisesena vuttatt±. Ki½ panettha upari k±tabbanti ±ha “na savitakka…pe… katan”ti. Yadipi na kata½, atthato pana ta½ katamev±ti veditabba½.
Ahetukacittesu v± l±bh±bh±vadassanattheti-±di pacchimapad±vadh±raºavasena atthadassana½. Tasm±ti yasm± ahetukacittesu na labbhanti ev±ti eva½ niyame kariyam±ne yath±vutto attho sambhavati, tasm±. Ayañca attho p±µhantarenapi sa½sandat²ti dassetu½ “yena al±bhen±”ti-±di vutta½. Ta½ al±bhanti ta½ dhammasaªgaºiya½ pak±sita½ al±bha½. Es±ti esa idha paµµh±navaººan±ya½ “ahetukacittesu na labbhant²”ti al±bho vutto. K²diso pana al±bhoti ta½ dassento “yath± h²”ti-±dim±ha. Tattha sahetukes³ti sahetukacittesu. Saªka¹¹hitv±ti avisaµe katv±. Ekattagatabh±vakaraºanti ekabh±v±p±dana½. Imasmi½ pana pakaraºe jh±napaccayo vuttova yath±l±bhapaccay±k±ravibh±vane desan±ya tapparabh±vato.
Samanti avisama½, samm±, saha v±. Pak±reh²ti ekavatthukat±dippak±rehi. Yuttat±y±ti sa½saµµhat±ya. S± pana sa½saµµhat± yasm± sabh±vato anekesampi sata½ ekattagamana½ viya hoti, tasm± vutta½ “ek²bh±vopagamanena viya upak±rakat±”ti. Eva½ upak±rakat± ca tesa½ bah³na½ sahacca ekattak±rit±ya nidassetabb±.
Yutt±nampi satanti vuttappak±rena sa½saµµhat±ya aññamaññasambandhat±ya yutt±nampi sam±n±na½. Ayañca yuttat± na sampayuttapaccayat±ya viya paccayadhammesu paccayuppannadhammesu ca veditabb±, kevala½ tattha ar³pasabh±vatt± ubhaya½ samadhura½, idha r³p±r³pasabh±vatt± vidhuranti aya½ viseso. Vippayuttabh±ven±ti visa½saµµhabh±vena. Tena vutta½ “n±natt³pagamen±”ti. Idañhettha vippayuttat±ya visesana½ y± n±natt³pagamanasaªkh±t± vippayuttat±, na s± “ñ±ºavippayuttan”ti-±d²su viya abh±vamattanti, ayañca upak±rakat± vin± sa½saggena sah±vaµµh±yit±ya kiccak±rit±d²hi nidassetabb±. Na h²ti-±di “yutt±nan”ti vuttassa atthassa samatthana½ “t±dise yoge satiyeva vippayuttapaccayat±”ti. Ten±ha “na h²”ti-±di. Tassattho– yath± “vatthu khandh±na½, sahaj±t± kusal± khandh± cittasamuµµh±n±na½ r³p±na½, pacch±j±t± kusal± khandh± purej±tassa imassa k±yassa vippayuttapaccayena paccayo”ti-±divacanato (paµµh±. 1.1.434) vatthusahaj±tapacch±j±tavasena yutt±na½ atthi vippayuttapaccayat±, na eva½ ayutt±na½ vatthusahaj±ta…pe… atth²ti. Yadi eva½ r³p±na½ r³pehi kasm± vippayuttapaccayo na vuttoti ±ha “r³p±na½ pan±”ti-±di. Vippayogoyeva natthi sampayog±saªk±ya abh±vato. Sampayujjam±n±nañhi ar³p±na½ r³pehi, r³p±nañca tehi siy± sampayog±saªk±, sampayogalakkhaºa½ pana natth²ti tesa½ vippayogo vutto. Ten±ha “cat³hi sampayogo cat³hi vippayogo”ti.
Atthi me p±pakamma½ katanti katabh±vavisiµµh± atthit± vuccam±n± kiriy±ya siddhabh±vameva d²peti, na sijjham±natanti ±ha “nibbattat±lakkhaºa½ atthibh±van”ti. Atthato pana kammassa anibbattaphalat±ya evamettha atthit± veditabb±. Atthi puggaloti panettha tass± paññattiy± gahetabbat±, tadup±d±nassa v± pabandh±vicchedo labbhatev±ti vutta½ “upalabbham±nat±lakkhaºa½ atthibh±van”ti. Paccayadhammassa yadipi upp±dato paµµh±ya y±va bhaªg± labbham±nat± atthibh±vo, tath±pi tassa yath± upp±dakkhaºato µhitikkhaºe s±tisayo by±p±ro, eva½ paccayuppannep²ti vutta½ “satipi janakatte upatthambhakappaµµh±n± atthibh±vena upak±rakat±”ti. Vatth±rammaºasahaj±t±d²nanti ±di-saddena purej±tapacch±j±t±d²ni saªgaºh±ti. Atthibh±veneva na nissay±dibh±ven±ti “s±dh±raºan”ti vutta½ upak±rakatta½ vibh±veti.
Phass±d²na½ anekesa½ sahabh±vo natth²ti ida½ na ekacittupp±dapariy±panne sandh±ya, atha kho n±n±cittupp±dapariy±panneti dassento “ekasmi½ phass±disamud±ye sati dutiyo na hot²”ti ±ha. Sv±yamattho “sahabh±vo natth²”ti sahabh±vapaµikkhepeneva viññ±yati. Ett±vat± pana anavabujjhant±na½ vasena vivaritv± vutto. Ten±ti anekesa½ phass±d²na½ sahabh±v±bh±vena. Yadi natthit±mattena upak±rakat± natthipaccayat±, an±nantar±t²tavasenapi siy±ti codana½ sandh±y±ha “satip²”ti-±di. T±n²ti purimataracitt±ni. Dadam±na½ viy±ti kasm± vutta½, nanu ok±sa½ detiyeva. Tath± hi vutta½ “pavatti-ok±sad±nena upak±rakat±”ti? Saccameta½, evamajjh±say± viya paccayadhamm± abh±va½ gacchant²ti dassanattha½ viya-saddaggahaºa½.
Natthit±vigam±na½ satipi paccayassa dhammassa anupaladdhit±s±maññe natthivigatapaccayesu labbham±na½ visesamattha½ vibh±vetu½ “ettha c±”ti-±di vutta½. Abh±vamatten±ti hutv± abh±vamattena. Tenettha nirodh±nantara½ paccayadhammassa upak±rakatta½ ±ha, yath± ta½ “ok±sad±nan”ti vutta½. Sabh±vavigamen±ti etena nirodhato parampi yato “vigatat± nirodhappattat±”ti vutta½. Paccayadhamme y±sa½ natthit±vigatat±na½ vasena natthivigatapaccay± vutt±, t±sa½ visese dassite natthivigatapaccay±na½ viseso dassito hot²ti “natthit± ca nirodh±nantarasuññat± vigatat± nirodhappattat±”ti vutta½, tattha nirodh±nantar± na nirodhasamak±l±ti adhipp±yo. Tath±ti imin± yath± paccayadhamm±visesepi natthivigatapaccayabh±vaviseso niddh±rito, tath± atthi-avigatapaccayabh±vavisesoti imamattha½ upasa½harati. Yath± hi nirodh±nantaranirodhappatt²hi natthivigatat±na½ bhedo lakkhito, eva½ paccayadhammassa dharam±nat±nirodh±nupagamehi atthi-avigatat±nanti. Katha½ pan±ya½ dhamm±visese paccayabh±vaviseso duviññeyyar³pena µhito samm± vibh±vissat²ti ±ha “dhamm±nañh²”ti-±di. Tadabhisamay±ya tesa½ paccayavises±na½ adhigamattha½.
Cat³su khandhesu ekassapi asaªgahitatt±bh±vato anantar±d²h²ti vibhatti½ pariº±metv± yojan±. Aññanti sukhumar³pa½. Na hi ta½ purej±tapaccayo hoti. Nanu ca r³par³pampi purej±tapaccayabh±vena kusalattike n±gatanti ±ha “r³par³pa½ pan±”ti-±di. Aññattha ±gatamev±ti yadipi kusalattike n±gata½, sanidassanattik±d²su pana ±gatatt± na sakk± r³par³passa purej±tapaccayata½ paµikkhipitunti attho.

Paccayuddesavaººan± niµµhit±.