Paµµh±napakaraºa-anuµ²k±

Ganth±rambhavaººan±

K±maguº±d²h²ti k±maguºajh±n±bhiññ±cittissariy±d²hi. La¼ant²ti la¼it±nubhavanavasena ramanti. Tes³ti k±maguº±d²su. Viharant²ti iriy±pathaparivattan±din± vattanti. Paccatthiketi b±hirabbhantarabhede amitte. Issariya½ tattha tattha ±dhipateyya½. Ýh±na½ seµµhisen±patiyuvar±j±diµµh±nantara½. ¾di-saddena pariv±raparicched±di saªgayhati. Puññayog±nubh±vappatt±y±ti d±namay±dipuññ±nubh±v±dhigat±ya samathavipassan±bh±van±saªkh±tayog±nubh±v±dhigat±ya ca. Jutiy±ti sar²rappabh±ya ceva ñ±ºappabh±ya ca. Ettha ca deva-saddo yath± k²¼±vijigis±voh±rajutigati-attho, eva½ satti-abhitthavakamanatthopi hoti dh±tusadd±na½ anekatthabh±vatoti “yadicchitanipph±dane sakkont²ti v±”ti-±di vutta½.
Iddhividh±dit±mattena bhagavato abhiññ±d²na½ s±vakehi s±dh±raºat±vacana½, sabh±vato pana sabbepi buddhaguº± anaññas±dh±raº±yev±ti dassento “niratisay±ya abhiññ±k²¼±ya, uttamehi dibbabrahma-ariyavih±reh²”ti ±ha. Cittissariyasattadhan±d²na½ d±nasaªkh±tena samm±paµipatti-aveccappas±dasakk±r±na½ gahaºasaªkh±ten±ti yojan±. Gahaºañcettha tesu upalabbham±nasamm±paµipatti-aveccappas±d±na½ tehi upan²yam±nasakk±rassa ca abhinandana½ anumodana½ sampaµicchanañca veditabba½. Dhammasabh±v±nur³p±nus±san²vacaneneva ca pana sikkh±padapaññattipi saªgahit±ti daµµhabb± v²tikkamadhamm±nur³p± anus±san²ti katv±. ѱºagati ñ±ºena gantabbassa ñeyyassa avabodho. Samann±gatatt±ti ida½ “abhiññ±k²¼±y±”ti-±d²su pacceka½ yojetabba½, tath± sadevakena loken±ti ida½ “gaman²yato”ti-±d²su. Te deveti sammutidev±dike deve. Tehi guºeh²ti abhiññ±diguºehi. P³jan²yataro devoti ida½ p³jan²yapariy±yo aya½ ati-saddoti katv± vutta½. Atirekataroti adhikataro. Upapattidev±nanti ida½ tabbahulat±ya vutta½. Visuddhidev±pi hi tattha vijjanteva, tesupi v± labbham±na½ upapattidevabh±vamattameva gahetv± tath± vutta½. Paµipakkh±na½ duss²lyamuµµhassaccavikkhep±na½, s²lavipatti-abhijjh±domanassa-avasiµµhan²varaº±na½ v±.
Is²na½ sattamo, is²su sattamoti duvidhampi attha½ yojetv± dassento “catusacc±vabodhagatiy±…pe… vutto”ti ±ha. Saparasant±nesu s²l±diguº±na½ esanaµµhena v± isayo, buddh±dayo ariy±. Isi ca so sattamo c±ti isisattamoti evamettha attho daµµhabbo. “N±mar³panirodhan”ti ettha ya½ n±mar³pa½ nirodhetabba½, ta½ dassento “yato viññ±ºa½ paccud±vattat²”ti ±ha. Vaµµapariy±pannañhi n±mar³pa½ nirodhetabba½. Tasmiñhi nirodhite sabbaso n±mar³pa½ nirodhitameva hoti. Yath±ha “sot±pattimaggañ±ºena abhisaªkh±raviññ±ºassa nirodhena satta bhave µhapetv± anamatagge sa½s±re ye uppajjeyyu½ n±mañca r³pañca, etthete nirujjhanti…pe… arahato anup±dises±ya nibb±nadh±tuy± parinibb±yantassa carimaviññ±ºassa nirodhena paññ± ca sati ca n±mañca r³pañca, etthete nirujjhanti v³pasamanti attha½ gacchanti paµippassambhant²”ti (c³¼ani. ajitam±ºavapucch±niddesa 6). Atigambh²ranayamaº¹itadesana½ s±tisaya½ paccay±k±rassa vibh±vanato. Sabh±vato ca paccay±k±ro gambh²ro. Yath±ha “adhigato kho my±ya½ dhammo gambh²ro”ti-±di (d². ni. 2.67; ma. ni. 1.281; 2.337; sa½. ni. 1.172; mah±va. 7, 8), “gambh²ro c±ya½, ±nanda paµiccasamupp±do gambh²r±vabh±so”ti (d². ni. 2.95; sa½. ni. 2.60) ca ±di. Tassa c±ya½ anantanayapaµµh±nadesan± atigambh²r±va.

Ganth±rambhavaººan± niµµhit±.