3. Parińń±v±ravaŗŗan±

435-482. Lokiya-aby±kateh²ti phaladhammanibb±navinimuttehi aby±katehi. T±ni up±d±y±ti t±ni lokiya-aby±kat±ni up±d±ya. Ta½sam±nagatik±na½ manindriy±d²na½ “so vedan±kkhandha½ parij±n±t²ti? ¾mant±”ti-±din± (yama. 1.khandhayamaka.206) vedan±kkhandh±d²na½ viya parińńeyyat± vutt±. Yańhi parij±nitabba½, tadeva parij±n±t²ti-±din± vutta½. Evamavipar²te atthe siddhepi codako “missakatt±”ti ettha labbham±na½ lesa½ gahetv± codeti “yadi parińńeyyamissakatt±”ti-±din±. Tassattho– yath± idha parińńeyyamissak±na½ parińńeyyat± vutt±, evamańńatth±pi s± tesa½ vattabb±, tath± bh±vetabbamissak±na½ bh±vetabbat±ti. Ten±ha “kasm± dhammayamake”ti-±di. Kusal±kusalesu bh±van±pah±n±bhiniveso hoti, yena vutta½ “so ta½ akusala½ pajahati, kusala½ bh±vet²”ti-±di. Na aby±katabh±vanti ekena yath± phassadv±rato viya vińń±ŗadv±rato kusal±d²na½ uppattipariy±yo, eva½ vedan±kkhandh±d²na½ viya na aby±kat±d²na½ parińńeyyat±pariy±yoti dasseti.
Kusal±kusalabh±vena aggahit±ti samudayasabh±vena aggahit±ti attho. Kusal±kusal±p²ti kusal±kusalabh±v±pi sam±n±. Bh±vetabbapah±tabbabh±vehi vin±pi hoti, yo na maggasamudayasaccapakkhiyo. Yath± “anicca½ r³pan”ti ettha “aniccameva r³pa½, na niccan”ti paµiyogivinivattanameva eva-k±rena kar²yati, na tassa dukkh±nattat±dayo niv±rit± honti, eva½ “pah±tabbamev±”ti ettha eva-saddena paµiyogibh³ta½ appah±tabbameva nivatt²yati, na tato ańńavises±ti dassento ±ha “etena pah±tabbamev±”ti-±di. Bh±vetabbabh±vo eva tassa ańńindriyassa gahito ukka½sagativij±nanato. “Parato likhitabba½ uppaµip±µiy± likhitan”ti kasm± vutta½. Dve puggal±ti hi ±di anulome ±gata½ uddhaµa½, cakkhundriya½ na parij±n±t²ti-±di pana paµilome. Domanassindriya½ na pajahanti n±m±ti ida½ “no ca domanassindriya½ pajahant²”ti p±¼ipadassa atthavacana½. Ya½ pana “cakkhundriyam³laka½ atikkamitv± domanassindriyam³lake ida½ vuttan”ti vutta½, paµilome ±gata½ sandh±ya vuttatt± ta½ na yutta½, na ta½ aµµhakath±cariy± paµhama½ ±gata½ pada½ laŖghitv± t±disasseva pacch± ±gatapadassa atthavaŗŗana½ karonti. Pad±nukkamato eva hi aµµhakath±ya½ atthavaŗŗan± ±raddh±, pariyos±pit± ca, tasm± anupaµip±µiy±va likhita½, na uppaµip±µiy±ti daµµhabba½ “dve puggal±”ti-±dikassa anulome ±gatassa uddhaµatt±.
Etth±ti etasmi½ parińń±v±re. Cha puggal±ti puthujjanena saddhi½ y±va an±g±mimaggaµµh± cha puggal±. Abhinditv± gahito tattha bhabb±bhabb±na½ kiccavisesassa aggahitatt±. Yattha pana sati puthujjanaggahaŗas±mańńe bhabb±na½ kicca½ gahita½, yattha ca abhabb±na½, tattha te eva bhinditv± vutt± hont²ti dassento “ye ca puthujjan± magga½ paµilabhissanti, ye ca puthujjan± magga½ na paµilabhissant²”ti ca ±dim±ha. Arah±ti ariyo, ayameva v± p±µho. PaµhamamaggaphalasamaŖg²ti purimamaggaphalasamaŖg². Itaroti arah±. Eva½ puggalabheda½ ńatv±ti idha puthujjano so ca abhabboti gahito, idha bhabbo idha ariy±, ye ca paµhamamaggaphalasamaŖgino y±va aggamaggaphalasamaŖginoti eva½ yath±vutta½ puggalavibh±ga½ ńatv±. Tattha tatth±ti tesa½ dve puthujjan± aµµha ariy±ti imesa½ yath±vuttapuggal±na½ bhedato abhedato ca gahaŗavasena ±gate tasmi½ tasmi½ p±µhapadese. Sanniµµh±nen±ti sanniµµh±napadavasena, nicchayavaseneva v±. Niddh±retv±ti n²haritv±. Vissajjana½ yojetabbanti vissajjanavasena pavattap±¼iy± yath±vutta-atthadassanena sambandhato vibh±vetabboti.

Parińń±v±ravaŗŗan± niµµhit±.

Indriyayamakavaŗŗan± niµµhit±.

Yamakapakaraŗa-anuµ²k± samatt±.

Namo tassa bhagavato arahato samm±sambuddhassa.