9. Dhammayamaka½

1. Paŗŗattiv±ro

Uddesav±ravaŗŗan±

1-16. Yath± m³layamake kusal±didhamm± desit±ti kusal±kusal±by±kat± dhamm± kusalakusalam³l±divibh±gato m³layamake yamakavasena yath± desit±. Ańńath±ti kusalakusalam³l±divibh±gato ańńath±, khandh±divasen±ti attho.

Uddesav±ravaŗŗan± niµµhit±.

2. Pavattiv±ravaŗŗan±

33-34. Ta½ pana kammasamuµµh±n±dir³pa½ aggahetv±. Kec²ti dhammasiritthera½ sandh±y±ha. So hi “cittasamuµµh±nar³pavasena vuttan”ti aµµhakatha½ ±haritv± “imasmi½ pańhe kammasamuµµh±n±dir³pańca labbhat²”ti avoca. Tath± ca vatv± paµilomap±¼i½ dassetv± “cittasamuµµh±nar³pameva idh±dhippeta½. Kammasamuµµh±n±dir³pe na vidh±na½, n±pi paµisedho”ti ±ha. Tath±ti yath± vuttappak±re p±µhe cittasamuµµh±nar³pameva adhippeta½, tath± etth±p²ti attho. Noti vuttanti vadant²ti sambandho. Ta½ panetanti yath± uddhaµassa p±µhassa atthavacana½, eva½ na sakk± vattu½. Kasm±ti ±ha “cittassa bhaŖgakkhaŗe…pe… paµisedhasiddhito”ti. Sv±ya½ paµisedho heµµh± dassitoyev±ti adhipp±yo.
Ye ca vadant²ti ettha ye c±ti vajirabuddhitthera½ sandh±y±ha. So hi “sot±pattimaggakkhaŗe”ti-±din± paµisambhid±maggap±¼i½ ±haritv± “yath± tattha satipi kammaj±dir³pe µhapetv± cittasamuµµh±nar³panti cittapaµibaddhatt± cittajar³pameva µhapetabbabh±vena uddhaµa½, evamidh±pi cittajar³pameva kathitan”ti vadati. Tańca nesa½ vacana½ tath± na hoti, yath± tehi ud±haµa½, visamoya½ upańń±soti attho. Yath± ca ta½ tath± na hoti, ta½ dassetu½ “yesańh²”ti-±di vutta½. Tesanti kammaj±d²na½. Tass±ti maggassa. Teti aby±kat±, ye upp±danirodhavanto. Avijjam±nesu ca upp±danirodhesu nibb±nassa viya.
Sanniµµh±nena gahitesu puggalesu. Tesu hi keci akusal±by±katacitt±na½ upp±dakkhaŗasamaŖgino, keci aby±katacittassa, keci kusal±by±katacittassa, tesu purim± dve paµhamakoµµh±sena saŖgahit± tassa kusaluppattipaµisedhaparatt±, te pana bhavavasena vibhajitv± vattabb±ti dassento “pańcavok±re”ti-±dim±ha. Evanti yath±vuttanayena. Sabbatth±ti sabbapańhesu.
79. Tatoti ek±vajjanav²thito. Purimatarajavanav²thi y±ya vuµµh±nag±min² saŖgahit±, tattha uppannassapi cittassa. Kusal±n±gatabh±vapariyos±nen±ti kusaladhamm±na½ an±gatabh±vassa pariyos±nabh³tena aggamagg±nantarapaccayattena d²pita½ hoti sam±nalakkhaŗa½ sabba½. Kena? T±ya eva sam±nalakkhaŗat±ya. Esa nayoti yath± kusal±nupp±do kusal±n±gatabh±vassa pariyos±nabh³tato vuttaparicchedato orampi labbhat²ti so yath±vuttaparicchedo lakkhaŗamattanti sv±ya½ nayo dassito. Esa nayo akusal±t²tabh±vassa ±dimhi “dutiye akusale”ti vuttaµµh±ne, aby±kat±t²tabh±vassa ±dimhi “dutiye citte”ti vuttaµµh±nep²ti yojan±. Id±ni “esa nayo”ti yath±vuttamatidesa½ “yath± h²”ti-±din± p±kaµatara½ karoti. Bh±van±pah±n±ni dassit±ni honti “aggamaggasamaŖg² kusalańca dhamma½ bh±veti, akusalańca pajahat²”ti. Idh±ti imasmi½ pavattiv±re. Ta½ tanti akusal±t²tat±di kusal±n±gatat±di ca. Tena ten±ti “dutiye akusale aggamaggasamaŖg²”ti evam±din± antena ca.
100. Paµisandhicittatoti ida½ mariy±daggahaŗa½, na abhividhiggahaŗa½, yato “so¼asaman”ti ±ha. Abhividhiggahaŗameva v± so¼asacittakkhaŗ±yukameva r³panti imasmi½ pakkhe adhippete paµikkhittov±ya½ v±doti dassento “tato parampi v±”ti ±ha. Ayańca vic±ro heµµh± dassito eva. Na tato oranti vińń±yati tato ora½ akusalanirodhasamak±la½ aby±katanirodhassa asambhavato.

Pavattiv±ravaŗŗan± niµµhit±.

Dhammayamakavaŗŗan± niµµhit±.