2. S±nusayav±ravaººan±

66-131. “S±nusayo, pajahati, parij±n±t²”ti puggalo vuttoti “k±mar±gena s±nusayo, k±mar±ga½ pajahati, k±mar±ga½ parij±n±t²”ti-±d²su anusayasamaªgibh±vena pah±napariññ±kiriy±ya kattubh±vena ca puggalo vutto, na dhammo. Bhavavisesena v±ti kevalena bhavavisesena v±. Itares³ti paµigh±nusay±d²su. Bhav±nusayavisesena v±ti k±mabhav±dibhavavisiµµh±nusayavisesena v±. S±nusayat±niranusayat±dik±ti ettha ±di-saddena pah±n±pah±napariññ±pariññ± saªgayhanti. Nanu ca bhavavisese kesañci anusay±na½ appah±nanti? Na ta½ anusayakata½, atha kho paccayavekallato anok±sat±ya c±ti n±ya½ virodho. Dv²su vedan±s³ti sukha-upekkh±su vedan±su dukkh±ya vedan±ya k±mar±g±nusayena niranusayoti yojetabba½. Idampi natthi puggalavasena vuccam±natt±. Ten±ha “na hi puggalassa…pe… anusay±nan”ti. Yadipi puggalassa anusayanok±so anok±so, tassa pana s±nusayat±dihetu hot²ti dassento “anusayassa pan±”ti-±dim±ha. Niranusayat±d²nanti ±di-saddena appah±n±pariññ± saªgaºh±ti. Parij±nana½ samatikkamananti pariññ±v±repi “ap±d±ne nissakkavacanan”ti vutta½.
Anusayanaµµh±natoti anusayanaµµh±nahetu. “Ananusayanaµµh±nato”ti etth±pi eseva nayo. Nimitt±p±d±nabh±vadassanatthanti s±nusayav±re nimittabh±vadassanattha½, pajahanapariññ±v±resu ap±d±nabh±vadassanatthañc±ti yojetabba½. Pajahat²ti ettha “r³padh±tuy± ar³padh±tuy± tato m±n±nusaya½ pajahat²”ti p±¼ipada½ ±haritv± yojetabba½, na pajahat²ti ettha pana “dukkh±ya vedan±ya tato k±mar±g±nusaya½ nappajahat²”ti. Evam±d²s³ti ±di-saddena pariññ±v±rampi saªgaºh±ti. Bhummaniddeseneva hetu-attheneva niddiµµh±ti attho.
Catutthapañhavissajjanen±ti “yato v± pana m±n±nusayena s±nusayo, tato k±mar±g±nusayena s±nusayo”ti etassa pañhassa vissajjanena. Tattha hi “r³padh±tuy± ar³padh±tuy±”ti-±din± sar³pato anusayanaµµh±n±ni dassit±ni. Tadattheti ta½ anusayanaµµh±nadassana½ attho etass±ti tadattho, tasmi½ tadatthe. “Anusayassa uppattiµµh±nadassanattha½ aya½ v±ro ±raddho”ti-±din± “yato”ti etena anusayanaµµh±na½ vuttanti imamattha½ vibh±vetv±. Pam±dalikhita½ viya dissati uppanna-saddena vattam±nuppanne vuccam±ne. Yath± pana uppajjanav±re uppajjati-saddena uppattiyogad²pakatt± uppattirah± vuccanti, evamidh±pi uppatti-arahe vuccam±ne na koci virodho. Ya½ pana vakkhati “na hi apariy±pann±na½ anusayuppattirahaµµh±nat±”ti, sopi na doso. Yattha yattha hi anusay± uppattirah±, tadeva ekajjha½ gahetv± “sabbatth±”ti vuttanti. Tatheva dissat²ti ta½ pam±dalikhita½ viya dissat²ti attho.
Yato uppannena bhavitabbanti yato anusayanaµµh±nato k±mag±r±nusayena uppannena bhavitabba½, tena k±mar±g±nusayena uppattirahaµµh±ne nissakkavacana½ kata½ “yato”ti. Tath±ti ettha tath±-saddo yath± “yato uppannen±”ti ettha uppattirahaµµh±nato anusayassa uppattirahat± vutt±, tath± “uppajjanaken±”ti etth±pi s± eva vuccat²ti d²pet²ti ±ha “sabbadhammesu…pe… ±pannen±”ti. Tattha “uppajjanako”ti vutte anuppajjanako na hot²ti ayamattho viññ±yati, tath± ca sati tena anuppatti nicchit±ti uppannasabh±vat± ca pak±sit± hot²ti. Ten±ha “sabbadhammesu…pe… apanet²”ti. “Yo yato k±mar±g±nusayena niranusayo, so tato m±n±nusayena niranusayo”ti pucch±ya “yato tato”ti ±gatatt± vissajjane “sabbatth±”ti padassa nissakkavaseneva sakk± yojetunti dassento “sabbatth±ti…pe… na na sambhavat²”ti ±ha. Bhummato aññatth±pi saddavid³ icchanti, yato sabbesa½ p±daka½ “sabbatthap±dakan”ti vuccati, idha pana nissakkavasena veditabba½.

S±nusayav±ravaººan± niµµhit±.