Uppattiµµh±nav±ravaŗŗan±

2. Eva½ sat²ti vedan±na½ visesitabbabh±ve k±madh±tuy± ca visesanabh±ve sati. K±m±dh±tuy± anusayanaµµh±nat± na vutt± hoti appadh±nabh±vato, padh±n±ppadh±nesu padh±ne kiccadassanato, visesanabh±vena caritabbat±ya c±ti adhipp±yo. Hotu ko dosoti kad±ci vadeyy±ti ±saŖkam±no ±ha “dv²su pan±”ti-±di. Dv²s³ti niddh±raŗe bhumma½, tath± “t²su dh±t³s³”ti etth±pi. Tasm±ti yasm± dh±tu-±dibhedena tividha½ anusayaµµh±na½, tattha ca r³p±r³padh±t³na½ bhavar±gassa anusayaµµh±nat± vutt±ti k±madh±tuy± k±mar±gassa anusayaµµh±nat± ekantena vattabb±, tasm±. T²su dh±t³su t²su vedan±s³ti ca niddh±raŗe bhumma½, k±madh±tuy± dv²su vedan±s³ti ca ±dh±re.
Dv²svev±ti dv²su sukhopekkh±su eva. Sabb±su dv²s³ti y±su k±suci dv²su. Ten±ti “k±mar±go dv²su vedan±su anuset²”ti vacanas±matthiyaladdhena visesanicchayeneva. Bhavar±g±nusayaµµh±na½ r³p±r³padh±tuyo tadanur³p± ca vedan±. Na hi dv²su vedan±su k±mar±g±nusayova anuset²ti avadh±raŗa½ icchita½, dv²su eva pana vedan±s³ti icchita½. Tenev±ha “dv²sveva anuseti, na t²s³”ti. Aµµh±nańca anusay±na½, ki½ ta½ apariy±panna½ sakk±ye? Sabbo lokuttaro dhammo. Ca-saddena paµigh±nusayaµµh±na½ saŖgaŗh±ti. Tena vutta½ “yath± c±”ti-±di. Ańń±ti k±mar±g±nusayaµµh±nabh³t± dve vedan±.
Ańńesu dv²hi vedan±hi vippayuttesu. Piyar³pas±tar³pes³ti piy±yitabbamadhurasabh±vesu. Visesanańceta½ r³p±d²na½ sabbadv±rasabbapurisesu iµµhabh±vassa aniyatat±ya kata½. S±tasantasukhagiddhiy±ti s±tasukhe santasukhe ca gijjhan±k±rena abhikaŖkhan±k±rena. Tattha s±tasukha½ k±yika½, santasukha½ cetasika½. S±tasukha½ v± k±yikasukha½, santasukha½ upekkh±sukha½. Tath± c±hu “upekkh± pana santatt±, sukhamicceva bh±sit±”ti (visuddhi. 2.644; mah±ni. aµµha. 27). Paritta½ v± o¼±rika½ sukha½ s±tasukha½, ano¼±rika½ santasukha½. Parittaggahaŗańcettha k±mar±g±nusayassa adhippetatt±. Ańńatth±ti vedan±hi ańńattha. Soti k±mar±g±nusayo. Vedan±su anugato hutv± set²ti vedan±pekkho eva hutv± pavattati yath± putt±pekkh±ya dh±tiy± anuggaŗhanappavatti, sayanasaŖkh±t± pavatti ca k±mar±gassa nik±manameva. Ten±ha “sukhamicceva abhilapat²”ti. Yath± tassa, eva½ paµigh±nusay±d²nampi vuttaniy±mena yath±saka½ kiccakaraŗameva dukkhavedan±d²su anusayana½ daµµhabba½. Tena vutta½ “eva½ paµigh±nusayo c±”ti-±di. T²su vedan±su anusayanavacanen±ti t²su vedan±su yath±raha½ anusayanavacanena. Iµµh±dibh±vena gahites³ti iµµh±d²su ±rammaŗapakatiy± vasena iµµh±dibh±vena gahitesu vipar²tasańń±ya vasena aniµµh±d²su iµµh±dibh±vena gahites³ti yojan±. Na hi iµµh±dibh±vena gahaŗa½ vipar²tasańń±.
Tatth±ti iµµh±rammaŗ±d²su. Etth±ti anusayane. K±mass±d±divatthubh³t±na½ k±mabhav±d²nanti k±mass±dabhavass±davatthubh³t±na½ k±mar³p±r³pabhav±na½ gahaŗa½ veditabbanti yojan±. Tatth±ti vedan±ttayadh±tuttayesu. Niddh±raŗe ceta½ bhumma½. Dukkhapaµigh±to dukkhe anabhirati. Yattha tatth±ti dukkhavedan±ya ta½sampayuttesu aniµµhar³p±d²su v±ti yattha tattha. Mahaggat± up±dinnakkhandh± r³p±r³pabhav±, anup±dinnakkhandh± r³p±r³p±vacaradhamm±. Tatth±ti yath±vuttesu mahaggatadhammesu bhavar±go-icceva veditabbo. Tena vutta½ “r³padh±tuy± ar³padh±tuy± ettha k±mar±g±nusayo n±nuset²”ti. Diµµh±nusay±d²nanti ±di-saddena vicikicch±nusaya-avijj±nusay±d²na½ saŖgaho daµµhabbo.
Dh±tuttayavedan±ttayavinimutta½ diµµh±nusay±d²na½ anusayanaµµh±na½ na vuttanti suvuttameta½ diµµh±nusay±d²na½ uppattiµµh±napucch±ya½ “sabbasakk±yapariy±pannesu dhammesu”icceva vissajjitatt±. K±mar±go pana yattha n±nuseti, ta½ dukkhavedan±r³p±r³padh±tuvinimutta½ diµµh±nusay±d²na½ anusayanaµµh±na½ atth²ti dassetu½ “nanu c±”ti-±di ±raddha½. Tattha tadanusayanaµµh±natoti tassa k±mar±g±nusayassa anusayanaµµh±nato. Ańń± nekkhammassitasomanassupekkh±saŖkh±t±. Ayamettha saŖkhepattho– nekkhammassitadomanasse viya paµigh±nusayo nekkhammassitasomanassupekkh±su k±mar±g±nusayo n±nuset²ti “yattha k±mar±g±nusayo n±nuseti, tattha diµµh±nusayo n±nuset²”ti sakk± vattunti tasm± ta½ uddharitv± na vuttanti. Hont³ti t±sa½ vedan±na½ atthita½ paµij±nitv± uddharitv± avacanassa k±raŗa½ dassento ±ha “na pana…pe… ta½ na vuttan”ti. Tadanusayanaµµh±nanti tesa½ diµµh±nusay±d²na½ anusayanaµµh±na½. Tasm±ti yasm± satipi k±mar±g±nusayanaµµh±nato ańńasmi½ diµµh±nusay±d²na½ anusayanaµµh±ne ta½ pana dh±tuttayavedan±ttayavinimutta½ natthi vedan±dvayabh±vato, tasm±. Ta½ vedan±dvaya½ na vutta½ visu½ na uddhaµanti attho. Tasm±ti yasm± “yattha k±mar±g±dayo n±nusenti, tattha diµµhivicikicch± n±nusent²”ti ayamattho “±mant±”ti imin± paµivacanavissajjanena avibh±gato vuttoti “yattha k±mar±g±dayo anusenti, tattha diµµhivicikicch± anusent²”ti ayampi attho avibh±gatova labbhati, tasm±. Avibh±gato ca dukkha½ paµighassa anusayanaµµh±nanti d²pita½ hoti. Ten±ha “avisesena…pe… veditabban”ti. Tattha avisesen±ti gehassita½ nekkhammassitanti visesa½ akatv±. Samud±yavasena gahetv±ti yath±vutta-avayav±na½ sam³havasena dukkhantveva gahetv±. “Avisesena samud±yavasena gahetv±”ti imamattha½ tath±-saddena anuka¹¹hati “dv²su vedan±s³”ti etth±pi gehassit±divibh±gassa anicchitatt±.
Yadi eva½ “paµigha½ tena pajahati, na tattha paµigh±nusayo anuset²”ti ida½ suttapada½ kathanti codana½ sandh±ya “apic±”ti-±di vutta½. Tatth±ti tasmi½ domanasse, ta½sampayutte v± paµighe. Nekkhammassita½ domanassanti-±din± neyyatthamida½ sutta½, na n²tatthanti dasseti. Yath± pana sutta½ ud±haµa½, tath± idha kasm± na vuttanti ±ha “paµighuppattirahaµµh±nat±y±”ti-±di. Evampi sutt±bhidhammap±µh±na½ kathamavirodhoti ±ha nippariy±yadesan± hes±, s± pana pariy±yadesan±ti. Evańca katv±ti pariy±yadesanatt± eva. R±g±nusayoti k±mar±g±nusayo adhippeto. Yato “an±g±mimaggena samuggh±tana½ sandh±y±”ti vutta½, tasm± tassa na mahaggatadhamm± anusayanaµµh±nanti ta½ paµhamajjh±nańca an±masitv± “na hi lokiy±…pe… n±nuset²ti sakk± vattun”ti vutta½. Avatthubh±vatoti sabh±veneva anuppattiµµh±natt±. Idh±ti imasmi½ anusayayamake. Vuttanayen±ti “nekkhammassita½ domanassa½ upp±detv±”ti-±din± vuttena nayena Ta½paµipakkhabh±vatoti tesa½ paµigh±d²na½ paµipakkhassa maggassa sabbh±vato. Na kevala½ maggasabbh±vato, atha kho balavavipassan±sabbh±vatop²ti dassento ±ha “ta½samuggh±…pe… bh±vato c±”ti.
Id±ni yadeta½ tattha tattha “anusayanaµµh±nan”ti vutta½, ta½ gahetabbadhammavasena v± siy± gahaŗavisesena v±ti dve vikapp±, tesu paµhama½ sandh±y±ha “±rammaŗe anusayanaµµh±ne sat²”ti. R³p±di-±rammaŗe anusay±na½ anusayanaµµh±nanti gayham±ne yamattha½ sandh±ya “na sakk± vattun”ti vutta½, ta½ dassetu½ “dukkh±ya h²”ti-±dim±ha. Yadi siy±ti yadi k±mar±g±nusayo siy±. Etassap²ti diµµh±nusayasampayuttalobhassapi “sabbasakk±yapariy±pannesu dhammes³”ti k±mar±gassa µh±na½ vattabba½ siy±, na ca vutta½. Atha pan±ti-±di dutiyavikappa½ sandh±ya vutta½. Ajjh±sayavasena ta½ninnat±y±ti asatipi ±rammaŗakaraŗe yattha k±mar±g±dayo ajjh±sayato ninn±, ta½ tesa½ anusayanaµµh±na½. Tena vutta½ “anugato hutv± set²”ti. Atha pana vuttanti sambandho. Yath±ti-±di yath±vuttassa atthassa ud±haraŗavasena nir³pana½. Dukkhe paµihańńanavaseneva pavattati, n±rammaŗakaraŗavasen±ti adhipp±yo. Dukkhameva tassa anusayanaµµh±na½ vuttanti ajjh±sayassa tattha ninnatt± dukkhameva tassa paµighassa anusayanaµµh±na½ vutta½, n±lambita½ r³p±di sukhavedan± c±ti adhipp±yo. Evanti yath± ańń±rammaŗassapi paµighassa ajjh±sayato dukkhaninnat±ya dukkhameva anusayanaµµh±na½ vutta½, eva½. Dukkh±d²su…pe… vuttanti “dukkhena sukha½ adhigantabba½. Natthi dinnan”ti ca ±din± k±yakilamanadukkhe d±n±nubh±v±dike ca micch±bhinivesanavasena uppajjam±nena diµµh±nusayena sampayutto ańń±rammaŗopi lobho “eva½ sukha½ bhavissat²”ti ajjh±sayato sukh±bhisaŖgavaseneva pavattat²ti sukhupekkh±bheda½ s±tasantasukhadvayameva assa lobhassa anusayanaµµh±na½ vutta½ p±¼iya½, na yath±vutta½ dukkh±di, tasm± bhavar±ga…pe… na virujjhati. Ekasmi½yeva c±ti-±di dutiyavikappa½yeva upabr³hanattha½ vutta½. Tattha r±gassa sukhajjh±sayat± ta½samaŖgino puggalassa vasena veditabb±, tanninnabh±vena v± cakkhussa visamajjh±sayat± viya. Esa nayo sesesupi. Tesa½ r±gapaµigh±na½ n±n±nusayaµµh±nat± hoti ekasmimpi ±rammaŗeti attho.
Evańca katv±ti asatipi gahetabbabhede gahaŗavisesena anusayanaµµh±nassa bhinnatt± eva. “Yattha…pe… no”ti vutta½, ańńath± virujjheyya. Gahetabbabhedena hi r±gapaµigh±na½ anusayanaµµh±nabhede gayham±ne vip±kamatte µh±tabba½ siy±, na ca ta½ yutta½, napi sabbesa½ purisadv±r±na½ iµµh±niµµha½ niyatanti. Yadipi yath±vuttalobhassa vuttanayena k±mar±g±nusayat± sambhavati, yath± pana sukhupekkh±su iµµh±rammaŗe ca uppajjantena domanassena saha pavatto doso dubbalabh±vena paµigh±nusayo na hoti, eva½ yath±vuttalobhopi k±mar±g±nusayo na hot²ti imamattha½ dassetu½ “aµµhakath±ya½ pan±”ti-±di vutta½. Na paµigh±nusayoti ettha na-k±ro paµisedhanattho, na ańńattho, itarattha pana sambhavo eva natth²ti dassento “ya½ panetan”ti-±dim±ha. Tattha “na hi domanassassa paµigh±nusayabh±v±saŖk± atth²”ti imin± na-k±rassa ańńatthat±bh±vadassanamukhena abh±vatthata½ samattheti.
Desan± sa½kiŗŗ± viya bhaveyy±ti ettha desan±saŖkara½ dassetu½ “bhavar±gassapi…pe… bhaveyy±”ti vutta½. Tassattho– yath± k±mar±gassa k±madh±tuy± dv²su vedan±su ±rammaŗakaraŗavasena uppatti vutt± “k±mar±go k±madh±tuy± dv²su vedan±su anuset²”ti, eva½ yadi “bhavar±go k±madh±tuy± dv²su vedan±su anuset²”ti vucceyya, bhavar±gassapi…pe… bhaveyya. Tato ca k±mar±gena saddhi½ bhavar±gassa desan± sa½kiŗŗ± bhaveyya, k±mar±gato ca bhavar±gassa viseso dassetabbo. So ca sahaj±t±nusayavasena na sakk± dassetunti ±rammaŗakaraŗavasena dassetabbo. Tena vutta½ “tasm± ±rammaŗa…pe… adhipp±yo”ti. Tattha ±rammaŗavisesen±ti r³p±r³padh±tusaŖkh±ta-±rammaŗavisesena. Visesadassanatthanti k±mar±gato bhavar±gassa visesadassanattha½. Eva½ desan± kat±ti “r³padh±tuy± ar³padh±tuy± ettha bhavar±g±nusayo anuset²”ti eva½ visaye bhumma½ katv± desan± kat±. Ten±ha “sahaj±tavedan±vises±bh±vato”ti.

Uppattiµµh±nav±ravaŗŗan± niµµhit±.