6. Saªkh±rayamaka½

1. Paººattiv±ravaººan±

1. Satipi kusalam³l±d²nampi vibhattabh±ve khandh±divibh±go tato s±tisayoti dassento “khandh±dayo viya pubbe avibhatt±”ti ±ha. Pak±rattho v± ettha ±di-saddo “bh³v±dayo”ti-±d²su viy±ti kusalam³l±d²nampi saªgaho daµµhabbo. Aviññ±tatt± nis±mentehi. Hetu-attho v± ettha luttaniddiµµho aviññ±pitatt±ti attho. Yadipi k±yasaªkh±r±na½ vikappadvayepi hetuphalabh±voyeva icchito, s±mivacanar³p±vibh³to pana attheva atthabhedoti dassento “k±yassa…pe… kattu-atthe”ti ±ha. So pan±ti kattu-attho.
2-7. Suddhika-ekekapadavasen±ti “k±yo saªkh±ro”ti-±d²su dv²su dv²su padesu aññamañña½ asammissa-ekekapadavasena. Atth±bh±vatoti yath±dhippetatth±bh±vato. Aññath± karajak±y±diko attho attheva. Tenev±ha “padasodhana…pe… avacan²yatt±”ti. Id±ni tameva atth±bh±va½ byatirekavasena dassento “yath±”ti-±dim±ha. Kasm± pana ubhayattha sam±ne sam±sapadabh±ve tattha attho labbhati, idha na labbhat²ti? Bhinnalakkhaºatt±. Tattha hi r³pakkhandh±dipad±ni sam±n±dhikaraº±n²ti padadvay±dhiµµh±no eko attho labbhati, idha pana k±yasaªkh±r±dipad±ni bhinn±dhikaraº±n²ti tath±r³po attho na labbhat²ti. Ten±ha “yath±dhippetatth±bh±vato”ti.
Visu½ ad²petv±ti “k±yasaªkh±ro”ti-±din± saha vuccam±nopi k±yasaªkh±rasaddo visu½ visu½ attano attha½ ajotetv± eka½ attha½ yadi d²pet²ti parikappavasena vadati. Tena k±yasaªkh±rasadd±na½ sam±n±dhikaraºata½ ulliªgeti. “K±yasaªkh±rasaddo k±yasaªkh±ratthe vattam±no”ti kasm± vutta½, “saªkh±rasaddo saªkh±rattheva vattam±no”ti pana vattabba½ siy±. Evañhi sati khandhatthe vattam±no khandhasaddo viya r³pasaddena k±yasaddena visesitabboti ida½ vacana½ yujjeyya, k±yasaªkh±rasadd±na½ pana sam±n±dhikaraºatte na kevala½ saªkh±rasaddoyeva saªkh±ratthe vattati, atha kho k±yasaddop²ti imamattha½ dassetu½ “k±yasaªkh±rasaddo k±yasaªkh±ratthe vattam±no”ti vutta½ siy±, k±yasaddena sam±n±dhikaraºen±ti adhipp±yo. Byadhikaraºena pana saªkh±rassa visesitabbat± atthev±ti.
Imassa v±rass±ti suddhasaªkh±rav±rassa. Padasodhanena dassit±nanti ettakeva vuccam±ne tattha dassitabh±vas±maññena suddhak±y±d²nampi gahaºa½ ±pajjeyy±ti ta½niv±raºattha½ “yath±dhippet±namev±”ti ±ha. K±y±dipadehi aggahitatt±ti suddhak±y±dipadehi aggahitatt±. Idha pan±ti aµµhakath±ya½. Suddhasaªkh±rav±ra½ sandh±ya vuttampi suddhasaªkh±rav±ramevettha ananuj±nanto sakalasaªkh±rayamakavisayanti ±ha “idha pana saªkh±rayamake”ti. Adhippetatthaparicc±goti ass±sapass±s±dikassa adhippetatthassa aggahaºa½ cetan±k±ya-abhisaªkharaºasaªkh±r±di anadhippetatthapariggaho. Yadi “k±yo saªkh±ro”ti-±din± suddhasaªkh±rata½m³lacakkav±r± atth±bh±vato idha na gahetabb±, atha kasm± pavattiv±rameva an±rabhitv± aññath± desan± ±raddh±ti ±ha “padasodhanav±rata½m³lacakkav±reh²”ti-±di. Sa½sayo hoti saªkh±rasaddavacan²yat±s±maññato k±yasaªkh±r±dipad±na½ byadhikaraºabh±vato ca. Tenev±ha “asam±n±dhikaraºehi…pe… dassit±y±”ti.

Paººattiv±ravaººan± niµµhit±.