4. Dh±tuyamaka½

1-19. Saddadh±tusambandh±nanti ida½ y±ni cakkhudh±t±dim³lakesu saddayamak±ni, sabb±ni ca saddadh±tum³lak±ni, t±ni sandh±ya vutta½. Na hi t±ni cakkhuviññ±ºadh±t±disambandh±ni viya cutipaµisandhivasena labbhanti, eteneva ±yatanayamakepi pavattiv±re saddadh±tusambandh±na½ yamak±na½ alabbham±nat± ca veditabb±.

Dh±tuyamakavaººan± niµµhit±.

5. Saccayamaka½

1. Paººattiv±ravaººan±

10-26. Soti dukkhasaddo. Aññatth±ti saªkh±radukkhavipariº±madukkhadukkh±dhiµµh±nesu. Aññanirapekkhoti saªkh±r±dipadantar±napekkho. Ten±ti aññanirapekkhadukkhapadaggahaºato. Tasmi½ dukkhadukkhe visayabh³te. Esa dukkhasaddo “dukkha½ dukkhasaccan”ti ettha paµhamo dukkhasaddo. Tañca dukkhadukkha½. “Dukkha½ dukkhasaccan”ti ettha dukkhameva dukkhasaccanti nayida½ avadh±raºa½ icchitabba½, dukkha½ dukkhasaccamev±ti pana icchitabbanti ±ha “ekantena dukkhasaccamev±”ti. Saccavibhaªge vuttesu samudayesu koci phaladhammesu natth²ti saccavibhaªge pañcadh± vuttesu samudayesu ekopi phalasabh±vesu natthi, phalasabh±vo natth²ti attho. “Phaladhammo natth²”ti ca p±µho. Maggasaddo ca phalaªges³ti s±maññaphalaªgesu samm±diµµhi-±d²su “maggaªga½ maggapariy±pannan”ti-±din± (vibha. 492, 495) ±gato maggasaddo maggaphalatt± pavattati k±raº³pac±ren±ti adhipp±yo. Ten±ha “na maggakiccasabbh±v±”ti-±di. Tasm±ti yasm± saccadesan±ya pabhav±disabh±v± eva dhamm± samuday±dipariy±yena vutt±, na appabhav±disabh±v±, tasm± Ettha ca tebh³makadhamm±na½ yath±raha½ dukkhasamudayasaccantogadhatt± asaccasabh±ve sabh±vadhamme ca uddharanto phaladhamme eva uddhari. Nanu ca maggasampayutt±pi dhamm± asaccasabh±v±ti tepi uddharitabb±ti? Na, tesa½ maggagatikatt±. “Phaladhammes³”ti ettha dhammaggahaºena v± phalasampayuttadhamm±na½ viya tesampi gahaºa½ daµµhabba½.
Padasodhanena…pe… idha gahit±ti etena asaccasabh±v±na½ dhamm±na½ pakaraºena nivattitata½ ±ha. Tesanti dukkh±d²na½. Tabbisesanayogavisesanti tena dukkh±divisesanayogena visiµµhata½. Saccavisesanabh±veneva dukkh±d²na½ pariññeyyat±dibh±vo siddhoti ±ha “ekantasaccatt±”ti. Yath± cetth±ti yath± etasmi½ saccayamake suddhasaccav±re saccavisesanabh³t± eva dukkh±dayo gahit±. Eva½ khandhayamak±d²sup²ti na suddhasaccav±re eva aya½ nayo dassitoti attho. Padasodhanav±re ta½m³lacakkav±re ca “r³pa½ r³pakkhandho”ti-±din± samud±yapad±na½yeva vuttatt± vattabbameva natth²ti “suddhakkhandh±div±res³”ti vutta½. Tath± cetth±pi suddhav±re eva aya½ nayo dassito. Yadi suddhakkhandh±div±resu khandh±divisesanabh³t±nameva r³p±d²na½ gahaºena bhavitabba½, atha kasm± khandh±divisesanato aññesampi r³p±d²na½ vasena attho dassitoti codana½ sandh±y±ha “aµµhakath±ya½ pan±”ti-±di. Purimo eva attho yutto, yuttito p±µhova balav±ti.

Paººattiv±ravaººan± niµµhit±.