2. Pavattiv±ravaººan±

18-21. Etasminti pavattiv±re. Pucch±mattal±bhen±ti moghapucch±bh±vam±ha. Ekekanti “yassa cakkh±yatana½ uppajjati, tassa sadd±yatana½ uppajjat²”ti-±dika½ ekeka½. Pañc±ti “yassa sadd±yatana½ uppajjati, tassa gandh±yatana½ uppajjat²”ti-±d²ni pañca. Pucch±mattal±bhena saªgaha½ anuj±nanto “vissajjanavasena h±petabb±n²”ti ±ha. “Vakkhati h²”ti-±din± yath±vuttamattha½ aµµhakath±ya samattheti.
Sadisavissajjananti s±maññavacana½ visesaniviµµhameva hot²ti ta½ visesa½ dassento “puggalav±rameva sandh±ya vuttan”ti vatv± tass± pana sadisavissajjanat±ya aby±pitatt± yattha sadisa½, tatth±pi vissajjitanti dassento “ok±sav±re pana…pe… vissajjitan”ti ±ha. Tattha tanti dutiya½. Puggalav±rep²ti yattha sadisa½ vissajjana½, tattha puggalav±repi vissajjita½, pageva ok±sav±reti adhipp±yo. Virattak±makammanibbattass±ti bh±van±balena viratto k±mo eten±ti virattak±ma½, r³p±vacarakamma½, tato nibbattassa. Paµisandhi eva b²ja½ paµisandhib²ja½, tassa. “Eva½sabh±vatt±”ti etena ekantato k±mataºh±nid±nakammahetuk±ni gh±n±d²n²ti dasseti. Gandh±dayo ca na sant²ti sabbena sabba½ tesampi abh±va½ sandh±ya vadati. Tattha ya½ vattabba½, ta½ heµµh± vuttameva.
“Saccan”ti yath±vuttavasena gahetabba½ codakena vuttamattha½ sampaµicchitv± puna yen±dhipp±yena t±ni yamak±ni sadisavissajjan±ni, ta½ dassetu½ “yath± pan±”ti-±di vutta½. Tatr±ya½ saªkhepattho– tattha cakkh±yatanam³lakesu gh±n±yatanayamakena “sacakkhuk±na½ agh±nak±na½ upapajjant±nan”ti-±din± nayena jivh±k±y±yatanayamak±ni yath± sadisavissajjan±ni, tath± idha gh±n±yatanam³lakesu gh±n±yatanayamakena t±ni jivh±k±y±yatanayamak±ni “yassa gh±n±yatana½ uppajjati, tassa jivh±yatana½ uppajjat²ti? ¾mant±”ti-±din± nayena sadisavissajjan±n²ti. Evamettha ubhayesa½ visu½ aññamañña½ sadisavissajjanat±ya ida½ vutta½, na ekajjha½ aññamañña½ sadisavissajjanat±ya. Ten±ha “tasm± tattha tattheva sadisavissajjanat± p±¼i-an±ru¼hat±ya k±raºan”ti. Evañca sati cakkh±yatanam³laggahaºa½ kimatthiyanti ±ha “nidassanabh±ven±”ti-±di. Tattha nidassanabh±ven±ti nidassanabh³t±na½ aññamaññasadisavissajjanat±saªkh±tena nidassanabh±veneva, na pana tesa½ nidassitabbehi sabbath± sadisavissajjanat±y±ti adhipp±yo. “Yebhuyyat±y±”ti vutta½ yebhuyyata½ dassetu½ “tesu h²”ti-±di vutta½.
Evanti imin± “±mant±”ti paµivacanavissajjanena yath±vuttavacanasseva vissajjanabh±v±nuj±nana½ kattabbanti imamattha½ ±ka¹¹hati. ti dutiyapucch±. Gh±n±yatanayamaken±ti cakkh±yatanam³lakesu gh±n±yatanayamakeneva. Ta½ses±n²ti tena gh±n±yatanam³lakak±y±yatanayamakena saddhi½ ses±ni. Sadisavissajjanatt± an±ru¼h±n²ti ettha “an±ru¼h±n²”ti ettakameva tath±-saddena anuka¹¹h²yati, na “sadisavissajjanatt±”ti dassento “tath±ti…pe… samaññen±”ti vatv± id±ni “k±raºas±maññen±”ti vuttassa sadisavissajjanattassa tattha abh±va½ dassetu½ “gh±najivh±k±y±yatan±na½ pan±”ti-±di vutta½. Tattha agabbhaseyyakesu pavattam±n±nanti etth±pi “sahac±rit±y±”ti pada½ ±netv± sambandhitabba½, tath± “gabbhaseyyakesu ca pavattam±n±nan”ti. Itar±ni gh±n±yatanam³lak±ni jivh±k±y±yatanayamak±ni dve na vissajj²yanti, gh±n±yatanam³lakesu ca yamakesu vissajjitesu itaradvayam³lak±ni jivh±k±y±yatanam³lak±ni na vissajj²yanti avisesatt± appavisesatt± c±ti yojetabba½. Tattha k±y±yatanayamake dutiyapucch±vasena appaviseso, itaravasena aviseso veditabbo. R³p±yatanaman±yatanehi saddhinti ida½ r³p±yatanam³lakaman±yatanavasena vuttanti ±ha “r³p±yatana…pe… adhipp±yo”ti. Tenev±ha “r³p±yatanam³lakesu h²”ti-±di. Yamak±nanti r³p±yatanam³lakagandharasaphoµµhabb±yatanayamak±na½. Dutiyapucch±nanti yath±vuttayamak±na½yeva dutiyapucch±na½. Vuttanayen±ti “sar³pak±na½ acittak±nan”ti-±din± vuttena nayena. ¾dipucch±nanti tesa½yeva yamak±na½ paµhamapucch±na½.
Heµµhimeh²ti ida½ avisesavacanampi yesu sadisavissajjanat± sambhavati, tadapekkhanti ±ha “gandharasa…pe… attho”ti. Uddiµµhadhammesu uddes±nur³pa½ labbham±navisesakathana½ vissajjana½, yo tattha na sabbena sabba½ uddes±nur³paguºena upalabbhati, tassa akathanampi atthato vissajjanameva n±ma hot²ti ±ha “avissajjaneneva alabbham±nat±dassanena vissajjit±ni n±ma hont²”ti.
Cakkhuvikalasotavikal± viya cakkhusotavikalopi labbhat²ti so pana aµµhakath±ya½ pi-saddena saªgahitoti dassento “jaccandhampi…pe… veditabbo”ti ±ha. Paripuºº±yatanameva opap±tika½ sandh±ya vuttanti ettha aµµh±nappayutto eva-saddoti tassa µh±na½ dassento “vuttamev±ti attho”ti vatv± tena paripuºº±yatanassa tattha aniyatatt± aparipuºº±yatanassapi saªgaho siddhoti dassento “tena jaccandhabadhirampi sandh±ya vuttat± na niv±rit± hot²”ti ±ha.
22-254. Tasmi½ puggalassa an±maµµhatt±ti kasm± vutta½, y±vat± “r³p²brahmaloka½ pucchat²”ti imin±pi ok±soyeva ±maµµhoti. “¾mant±”ti paµiññ±ya k±raºavibh±van±dhipp±yeneva “kasm± paµiññ±tan”ti codana½ samuµµh±petv± ta½ k±raºa½ dassetuk±mo “nan³”ti-±dim±ha Gabbhaseyyakabh±va½ gantv± parinibb±yissat²ti pacchimabhavika½ sandh±y±ha. Tadavatthass±ti pacchimabhav±vatthassa. Bhavissantass±ti bh±vino. Paµiññ±tabbatt±ti “uppajjissat²”ti paµiññ±tabbatt±.
Atha kasm±ti etth±ya½ saªkhepattho– yadi “yassa r³p±yatana½ uppajjissati, tassa cakkh±yatana½ uppajjissat²”ti pucch±ya½ vuttena vidhin± paµiññ±tabba½, atha kasm± atha kena k±raºena paµilome “yassa v± pana r³p±yatana½ nuppajjissati, tassa cakkh±yatana½ nuppajjissat²”ti pucch±ya “±mant±”ti paµiññ±ta½, nanu ida½ aññamañña½ viruddhanti? Nan³ti-±din±pi codako tameva virodha½ vibh±veti. No ca nuppajjissati uppajjissati ev±ti attho. “Tasmi½ bhave”ti-±di tassa parih±ro. Tattha tasmi½ bhaveti yasmi½ bhave “r³p±yatana½ nuppajjissat²”ti vutta½ pavattam±natt±, tasmi½ bhave. An±gatabh±vena avacanatoti bh±v²bh±vena avattabbato ±raddhupp±dabh±vena pavattam±natt±ti adhipp±yo. Tenev±ha “bhavantare h²”ti-±di. Na pana vuccat²ti sambandho. Evañca katv±ti-±din± p±µhantarena yath±vuttamattha½ samattheti.
Yasmi½ attabh±ve yehi ±yatanehi bhavitabba½, ta½ta½±yatananibbattakakammena avassa½bh±v²-±yatanassa sattassa, sant±nassa v±, “yassa v± pana r³p±yatana½ uppajjissati, tassa cakkh±yatana½ uppajjissat²ti? ¾mant±, yassa v± pana r³p±yatana½ nuppajjissati, tassa cakkh±yatana½ nuppajjissat²ti? ¾mant±”ti ca eva½ pavatta½ pucch±dvayavissajjana½ ±yatanapaµil±bhassa j±tibh±vato suµµhu upapanna½ bhavati. Pacchimabhavik±dayoti ettha ±di-saddena ar³pe uppajjitv± parinibb±yanak± saªgayhanti. Idampi vissajjana½. Abhinanditabbatt±ti “±mant±”ti sampaµicchitabbatt±.
Ya½ pana agh±nak±na½ k±m±vacara½ upapajjant±nanti vuttanti sambandho. Yassa vip±ko gh±n±yatanuppattito puretarameva upacchijjissati, ta½ gh±n±yatan±nibbattakakammanti vutta½. Katha½ pan²disa½ kamma½ atth²ti viññ±yat²ti ±ha “yassa yatth±”ti-±di. Evampi gabbhaseyyako eva idha agh±nakoti adhippetoti kathamida½ viññ±yat²ti codan±ya “na h²”ti-±di½ vatv± tamattha½ s±dhetu½ “dhammahadayavibhaªge”ti-±di vutta½. Avacanattampi hi yath±dhammas±sane abhidhamme paµikkhepoyev±ti Idh±ti imasmi½ ±yatanayamake. Yath±dassit±s³ti “yassa v± pana sot±yatana½ nuppajjissati, tassa cakkh±yatana½ nuppajjati, yassa yattha gh±n±yatana½ na nirujjhati, tassa tattha r³p±yatana½ na nirujjhissat²”ti ca dassitappak±r±su pucch±su. ¾mant±ti vuttanti atha kasm± na viññ±yat²ti yojan±. Et±su pucch±su kasm± paµivacanena vissajjana½ na katanti adhipp±yo. Sanniµµh±nena gahitatthass±ti “yassa v± pana sot±yatana½ nuppajjissati, yassa yattha gh±n±yatana½ na nirujjhissat²”ti ca evam±dikena sanniµµh±napadena gahitassa atthassa. Ekadese sa½sayatthassa sambhaven±ti ekadese sa½sayitabbassa atthassa sambhavena sanniµµh±natthapaµiyogabh³tasa½sayatthassa paµivacanassa akaraºato “±mant±”ti paµivacanavissajjanassa akattabbato atthassa abhinditv± ekajjha½ katv± avattabbato. Ten±ha “bhinditabbehi na paµivacanavissajjana½ hot²”ti.
Yadi siy±ti bhinditv± vattabbepi atthe yadi paµivacanavissajjana½ siy±, paripuººavissajjanameva na siy± anok±sabh±vato bhinditabbato c±ti attho. Tath± hi “pañcavok±re parinibbant±na½, ar³pe pacchimabhavik±na½, ye ca ar³pa½ upapajjitv± parinibb±yissanti, tesa½ cavant±na½ tesa½ sot±yatanañca nuppajjissati, cakkh±yatanañca nuppajjat²”ti ca, tath± “r³p±vacare parinibbant±na½, ar³p±na½ tesa½ tattha gh±n±yatanañca na nirujjhati, r³p±yatanañca na nirujjhissat²”ti ca tattha vibh±gavasena pavatto p±µhaseso. Atha kasm±ti yadi abhinditabbe paµivacanavissajjana½, na bhinditabbe, eva½ sante “yassa v± pana somanassindriya½ uppajjati, tassa cakkhundriya½ uppajjat²ti? ¾mant±”ti imin± paµivacanavissajjanena gabbhaseyyak±na½ somanassapaµisandhi natth²ti kasm± na viññ±yati, bhinditabbe na paµivacanavissajjana½ hot²ti sampaµicchitabbanti? Ta½ na, aññ±ya p±¼iy± tadatthassa viññ±yam±natt±ti dassento “k±madh±tuy±”ti-±dim±ha.
“Ya½ citta½ uppajjati, na nirujjhati, ta½ citta½ nirujjhissati, nuppajjissat²ti? ¾mant±”ti tasseva cittassa nirodho an±gatabh±vena tassa upp±dakkhaºe yath± vutto, eva½ tasseva kammajasant±nassa nirodho tassa upp±de an±gatabh±vena vattabbo. Teneta½ dasseti “ekacittassa n±ma upp±dakkhaºe nirodho an±gatabh±vena vuccati, kimaªga½ pana ekasant±nass±”ti Sabbattha sabbasmi½ an±gatav±re. Upapajjant±na½ eva vasena so nirodho tath± an±gatabh±vena vutto, kasm± panettha nirodho upapann±na½ vasena na vuttoti ±ha “uppann±na½ pan±”ti-±di. Tasseva yath±pavattassa kammajasant±nassa eva. Tasm±ti yasm± upp±dakkhaºato uddha½ nirodho ±raddho n±ma hoti, tasm±. Bhede satipi k±labhed±masanassa k±raºe satipi. An±gatak±l±masanavaseneva nirodhasseva vasena vissajjanadvaya½ upapannameva yuttameva hot²ti. Aññesa½ vasena nirodhasseva vattu½ asakkuºeyyatt± “arahatan”ti vutta½.
Yadi upapatti-anantara½ nirodho ±raddho n±ma hoti, atha kasm± cutiy± nirodhavacananti codana½ sandh±y±ha “tanniµµh±nabh±vato pana cutiy± nirodhavacanan”ti. Tanniµµh±nabh±vatoti tassa sant±nassa niµµh±nabh±vato. Pavatteti-±di vuttassevatthassa p±kaµakaraºa½. Tattha tass±ti sant±nassa. Vakkhat²ti-±dipi pavatte nirodha½ an±diyitv± cutinirodhasseva gahitat±ya k±raºavacana½. Ten±ti tena yath±vuttena p±µhantaravacanena. Etth±ti etasmi½ “yassa cakkh±yatana½ nirujjhissat²”ti-±dike ±yatanayamake. Yadi pavatte niruddhassapi cutiy± eva nirodho icchito, “sacakkhuk±nan”ti-±di kathanti ±ha “sacakkhuk±nanti-±d²su ca paµiladdhacakkhuk±nanti-±din± attho viññ±yat²”ti. Teti ar³pe pacchimabhavik±. Acakkhukavacanañca s±vasesanti yojan±.

Pavattiv±ravaººan± niµµhit±.

¾yatanayamakavaººan± niµµhit±.