2. Pavattiv±ravaººan±

50-205. Missakak±labhedesu yamakesu pad±na½ bhinnak±latt± siy± atthavisesoti ±ha “amissakak±labhedesu v±resu atthavises±bh±vato”ti. Id±ni tamevattha½ “purimassa h²”ti-±din± vivarati. Ten±ti atthavises±bh±vena. Etth±ti etasmi½ pavattiv±rap±µhe, etissa½ v± pavattiv±ravaººan±ya½. Cha eva vutt±, na nav±ti adhipp±yo. Ten±ha “at²ten±”ti-±di. Ete pana tayoti attan± visu½ anantara½ dassite sandh±y±ha. Yath±dassit±ti aµµhakath±ya½ niddh±retv± dassitabb±k±r± paccuppannen±t²t±dayo ye p±¼iya½ ujukameva ±gat±. “Na visu½ vijjant²”ti vuttamevattha½ “tattha tattha h²”ti-±din± p±kaµatara½ karoti. Tattha paµilomapucch±h²ti “yassa v± pana vedan±kkhandho uppajjittha, tassa r³pakkhandho uppajjat²”ti evam±dik±hi paµhamapade vuttassa paµilomavasena pavatt±hi. Tenev±ti nayato yojetu½ sakkuºeyyatt± eva. Missakak±labhedesu c±ti na kevala½ amissakak±labhedesuyeva, atha kho missakak±labhedesu c±ti attho. Na yojan±sukarat±ya eva purime ayojan±, atha kho sukhaggahaºatthamp²ti dassento ±ha “amissaka…pe… vutt±n²”ti.
Yena k±raºen±ti yena ekapadadvayasaªgahit±na½ khandh±na½ upp±dassa nirodhassa l±bhasaªkh±tena k±raºena. Yath±kkama½ purepañho pacch±pañhoti ca n±ma½ vutta½. Ca-saddena purepacch±pañhoti ca n±ma½ vuttanti niddh±retv± yojetabba½. Tattha pana “ekapadadvayasaªgahit±nan”ti ida½ ekajjha½ katv± gahetabba½. Tamevatthampi vivarati “yassa h²”ti-±din±. Tattha yass±ti yassa pañhassa. “Pañho”ti cettha pucchanavasena pavatta½ vacana½ veditabba½. Tenev±ha “parip³retv± vissajjetabbatthasaªgaºhanato”ti. Ta½ sar³padassanena vissajjana½ ta½vissajjana½, ta½ v± yath±vutta½ vissajjana½ etass±ti ta½vissajjano, tassa ta½vissajjanassa. Purimakoµµh±sen±ti purimena uddesapadena. Tena hi vissajjanapadassa sam±natthat± idha sadisatthat±. Ekena paden±ti ekena padh±n±ppadh±nena yamakapadena, na paµhamapadenev±ti attho. Upp±danirodhal±bhas±maññamatten±ti upp±dassa v± nirodhassa v± labbham±nat±ya sam±nat±mattena. Sanniµµh±napada…pe… yuttanti ida½ aµµhakath±ya½ “yattha r³pakkhandho nuppajjat²”ti-±din± purepañhassa dassitatt± vutta½. Yadipi tattha “uppajjat²”ti vissajjitatt± vedan±kkhandhassa upp±do labbhat²ti vutta½, yo pana sanniµµh±napadasaªgahito r³pakkhandhassa anupp±do p±¼iya½ anuññ±tar³pena µhito, tassa vasena purepañho yuttoti adhipp±yo. Evañhi purimakoµµh±sena sadisatthat± hoti.
“Yassa r³pakkhandho nuppajjittha, tassa vedan±kkhandho nuppajjitth±”ti ettha r³pakkhandhassa anuppannapubbat±paµikkhepamukhena itarassa paµikkhip²yat²ti r³pakkhandhasseva yath±vuttapaµikkhepo padh±nabh±vena vutto. Eseva nayo aññesupi edisesu µh±nes³ti ±ha “sanniµµh±natthasseva paµikkhipana½ paµikkhepo”ti “Yassa r³pakkhandho uppajjati, tassa vedan±kkhandho nirujjhat²”ti ettha pana r³pakkhandhassa upp±dalakkhaºa½ katv± vedan±kkhandhassa nirodho pucch²yat²ti so eva “no”ti paµisedh²yati. Esa nayo aññesupi edisesu µh±nes³ti vutta½ “sa½sayatthaniv±raºa½ paµisedho”ti. “Na-k±ravirahitan”ti etena paµisedhassa paµisedhitam±ha. Yadi eva½ p±¼igatipaµisedhavissajjan±na½ ko visesoti ±ha “tattha uppatt²”ti-±di.
Tadekadesapakkhepavasen±ti tesa½ catunna½ pañh±na½ pañcannañca vissajjan±na½ ekadesassa pakkhipanavasena. Ten±ha aµµhakath±ya½ “paµhame µh±ne paripuººapañhassa purimakoµµh±se sar³padassanen±”ti-±di. Yo panettha pañhesu vissajjanesu ca sattav²satiy± µh±nesu pakkhepa½ labhati, ta½ dassetu½ “paripuººapañho ev±”ti-±di vutta½. P±¼ivavatth±nadassan±ditoti ettha ±di-saddena pucch±vibhaªgo vissajjan±µh±n±ni ekasmi½ pañhe yojan±nayoti imesa½ saªgaho daµµhabbo.
Suddh±v±s±nanti-±di p±¼iy± pada½ uddharitv± atthadassanattha½ ±raddha½. “Yassa yattha r³pakkhandho nuppajjittha, tassa tattha vedan±kkhandho nuppajjitth±”ti imassa vissajjana½ hoti “suddh±v±s±na½ tesa½ tatth±”ti. Tattha ekabh³miya½ dutiy± upapatti natth²ti ekiss± bh³miy± ekassa ariyapuggalassa dutiyav±ra½ paµisandhiggahaºa½ natth²ti attho. Tatiyav±r±d²su vattabbameva natthi. Sv±yamattho yath± ñ±pito hoti, ta½ dassetu½ “paµisandhito pabhuti hi…pe… pavatt±”ti vutta½. Tena addh±paccuppannavasen±ya½ desan± pavatt±ti dasseti. ¾d±nanikkhepaparicchinna½ kammajasant±na½ ekattena gahetv± tassa vasena upp±danirodhesu vuccam±nesu akammajesu kusal±d²su kathanti codan±ya½ tepi idha ta½nissit± eva kat±ti dassento ±ha “tasmiñhi…pe… dassit±”ti. Tenev±ti kammajasant±neneva. Tasm±ti ekakammanibbattassa vip±kasant±nassa ekattena gahitatt±. Tass±ti kammajasant±nassa. Pañcasu suddh±v±sesu yath± pacceka½ “ekiss± bh³miy± dutiy± upapatti natth²”ti yath±vuttap±¼iy± viññ±yati, eva½ “suddh±v±s±nan”ti avisesavacanato sakalepi suddh±v±se s± natth²ti t±ya kasm± na viññ±yat²ti codana½ samuµµh±petv± sayameva pariharitu½ “kasm± pan±”ti-±dim±ha. Tattha suddh±v±sesu heµµh±bh³mikassa asati indriyaparip±ke uparibh³misamuppatti na sakk± paµisedhetu½ uddha½sotavacanato. Uddhamassa taºh±sota½ vaµµasotañc±ti hi uddha½soto. Ten±ha “uddha½sotap±¼isabbh±v±”ti. Sa½sandetabb±ti yath± na virujjhanti, eva½ netabb±. Tath± ceva sa½vaººita½.
Etena sanniµµh±nen±ti aªkitok±sabh±vir³pupp±dasannissayena nicchayena. Visesit± tath±bh±vir³pabh±vino. Asaññasatt±p²ti na kevala½ pañcavok±r± eva, atha kho asaññasatt±pi. Te eva asaññasatte eva gahetv± purimakoµµh±seti adhipp±yo. Tena ye sanniµµh±nena vajjit±ti tena yath±vuttasanniµµh±nena ye virahit±, te tath± na vattabb±ti attho. Id±ni “te tato”ti-±din± dasseti. Tatoti asaññ±bhavato. Pacchimabhavik±nanti ettha pacchimabhava½ sar³pato dassetu½ “ki½ pañcavok±r±d²”ti-±di vutta½. Apacchimabhavik±nampi ar³p±na½ ar³pabhave yath± r³pakkhandho nupp±di, eva½ tattha pacchimabhavik±na½ vedan±kkhandhop²ti ±ha “etena sanniµµh±nena saªgahitatt±”ti. Ten±ha “tesa½…pe… ±h±”ti. Tattha tesanti pacchimabhavik±na½. Tatth±ti ar³pabhave. Itar±nuppattibh±vañc±ti itarassa vedan±kkhandhassa anuppajjanasabbh±vampi. Sappaµisandhik±nampi suddh±v±s±na½ khandhabhedassa parinibb±napariy±yo o¼±rikadosappah±nato kiles³pasamas±maññena vuttoti veditabba½.
Sabbesañhi tesanti ta½ta½bh³miya½ µhit±na½ sabbesa½ suddh±v±s±na½. Yath± pan±ti-±din± vuttamevattha½ p±kaµatara½ karoti. Anant± lokadh±tuyoti ida½ ok±sassa paricched±bh±va½yeva dassetu½ vutta½. Puggalavasena sam±n±dh±rat±ya sam±nak±lattena asambhavanto ok±savasena pana sambhavanto sa½kiºº± viya hont²ti ±ha “sa½kiººat± hot²”ti.

Pavattiv±ravaººan± niµµhit±.