1. Paººattiv±ro

Niddesav±ravaººan±

26. Eva½ vuttanti eva½ dv±r±lambanehi saddhi½ dv±rappavattadhammavibh±gavasena vutta½. Piyasabh±va½ piyaj±tika½ “katha½ r³pena kho, ±vuso”ti-±d²su viya piyasabh±vaµµhena r³pa½, na ruppanaµµhen±ti vutta½ “piyar³pa½…pe… r³pa½ na r³pakkhandho”ti. Ruppanaµµhena r³pakkhandhapariy±pannampi cakkh±di piyasabh±vamattavacanicch±vasena piyar³pameva anuppavisati, na r³pakkhandhanti ±ha “piyasabh±va…pe… na r³pakkhandhoti vuttan”ti. “Yo pana yattha viseso”ti vutto visesasaddo n±nuvattat²ti adhipp±yen±ha “vacanaseso”ti. Na hi adhik±rato labbham±nassa ajjh±haraºakicca½ atthi. Diµµhisaññ±ti v± paduddh±roya½ veditabbo. Visesat± panass± “visesa½ vaººayiss±m±”ti paµiññ±ya eva p±kaµ±. “Avases± saªkh±r±”ti etth±pi eseva nayo. Sa½yojanavasena j±n±ti abhinivisat²ti saññ± diµµh²ti ±ha “diµµhi eva saññ±”ti. Diµµhi c±ti ca-saddena avasiµµha½ papañca½ saªgaºh±ti. Tath± hi “papañcasaññ±saªkh±”ti ettha papañcas³daniya½ (ma. ni. aµµha. 1.201) vutta½ “saññ±n±mena v± papañc± eva vutt±”ti.
28. “Khandh± vedan±kkhandho”ti etasmi½ anulome yath± sar³padassanena vissajjana½ labbhati, na eva½ “na khandh± na vedan±kkhandho”ti paµilome, idha pana paµivacanena vissajjananti tadattha½ vivaranto “khandhasaddappavattiy± ca abh±ve vedan±kkhandhasaddappavattiy± ca abh±vo”ti ±ha. Tena satt±paµisedhe aya½ na-k±roti dasseti. Saddaggahaºañcettha saddanibandhanatt± paññattiy± saddasabh±gata½ v± sandh±ya kata½. Paººattisodhanañheta½. Ten±ha “paººattisodhanamattameva karot²”ti. Tena niddh±retabbassa dhammantarassa abh±va½ dasseti. Yato vutta½ “na aññadhammasabbh±vo evettha pam±ºan”ti. Evañca katv±ti-±din± yath±vuttamattha½ p±µhantarena samattheti. K±ma½ katthaci satipi khandhe natthi vedan±kkhandho, akhandhattasabh±v± pana natthi vedan±ti “na khandh± na vedan±kkhandhoti? ¾mant±”ti vuttanti eva½ v± eta½ daµµhabba½. Ten±ha aµµhakath±ya½ “paññattinibb±nasaªkh±t±”ti-±di.
39. “R³pato aññe”ti ettha bh³tup±d±ya dhammo viya piyasabh±vopi r³pasadd±bhidheyyat±s±maññena gahitoti ±ha “lokuttar± vedan±dayo daµµhabb±”ti. Appavattimattamev±ti khandhasaddappavattiy± abh±ve r³pasaddappavattiy± ca abh±voti paººattisodhanamattata½yeva sandh±ya vadati, tath± c±ha “evañca katv±”ti-±di. Teneta½ dasseti– yath± cakkhuto aññassa sabbassapi sabh±vadhammassa ±yatanaggahaºena gahitatt± tadubhayavinimutta½ kiñci natth²ti kevala½ paññattisodhanattha½ tameva abh±va½ dassetu½ “cakkhuñca ±yatane ca µhapetv± avases± na ceva cakkhu na ca ±yatanan”ti vutta½, evamidh±pi tadatthameva ubhayavinimuttassa abh±va½ dassetu½ “r³pañca khandhe ca µhapetv± avases± na ceva r³pa½ na ca khandh±”ti vuttanti. Visamopaññ±so. “Cakkhuñca ±yatane ca µhapetv±”ti ettha hi avasesaggahaºena gayham±na½ kiñci natth²ti sakk± vattu½ ±yatanavinimuttassa sabh±vadhammassa abh±v±. Ten±ha “yadi siy±”ti. “R³pañca khandhe ca µhapetv±”ti ettha pana na tath± sakk± vattu½ khandhavinimuttassa sabh±vadhammassa atthibh±vato. Yadi pana t±disa½ khandhagata½ dhammaj±ta½ natth²ti evamida½ vutta½ siy±, eva½ sati yuttameta½ siy±. Tath± hi “aµµhakath±ya½ pan±”ti-±din± paññattiggahaºameva uddhar²yati. Taºh±vatthu ca na siy± avasesaggahaºena gayham±nanti ±netv± sambandho. Khandho ca siy±ti yojan±.

Niddesav±ravaººan± niµµhit±.