1. M³layamaka½

Uddesav±ravaººan±

1. Yamakasam³hass±ti m³layamak±dikassa yamakasam³hassa. M³layamak±dayo hi pakaraº±pekkh±ya avayavabh³t±pi nicc±vayav±pekkh±ya yamakasam³hoti vutto. Ten±ha “ta½sam³hassa ca sakalassa pakaraºass±”ti.
Kusal±kusalam³lavises±nanti dutiyapucch±ya vutt±na½ sa½sayapadasaªgahit±na½ kusalasaªkh±t±na½, tath± paµhamapucch±ya vutt±na½ kusalam³lasaªkh±t±na½ vises±na½ atthayamakabh±vassa vuttatt±ti yojan±. Yath± hi paµhamapucch±ya visesavantabh±vena vutt±yeva kusaladhamm± dutiyapucch±ya½ visesabh±vena vutt±, eva½ paµhamapucch±ya½ visesabh±vena vutt±yeva kusalam³ladhamm± dutiyapucch±ya½ visesavantabh±vena vutt±. Vattuvacanicch±vasena hi dhamm±na½ visesavisesavantat±vibh±g± hont²ti. Kusalam³lakusalavisesehi sa½sayitapadasaªgahitehi kusalakusalam³l±na½ visesavant±nanti adhipp±yo. Ettha ca visesavant±pekkhavisesavasena paµhamo atthavikappo vutto, dutiyo pana vises±pekkhavisesavantavasen±ti ayametesa½ viseso. Ten±ha “ñ±tu½ icchit±na½ h²”ti-±di.
Tattha ñ±tu½ icchit±nanti pucch±ya visayabh³t±nanti attho. Vises±nanti kusalakusalam³lavises±na½. Visesavant±pekkh±nanti kusalam³lakusalasaªkh±tehi visesavantehi s±pekkh±na½. Visesavatanti kusalam³lakusal±na½. Vises±pekkh±nanti kusalakusalam³lavisesehi s±pekkh±na½. Etth±ti etasmi½ m³layamake. Padh±nabh±voti paµhamavikappe t±va sa½sayitappadh±natt± pucch±ya vises±na½ padh±nabh±vo veditabbo. Te hi sa½sayit±na½ visesavantoti. Dutiyavikappe pana vises± n±ma visesavant±dh²n±ti visesavant±na½ tattha padh±nabh±vo daµµhabbo. Dvinna½ pana ekajjha½ padh±nabh±vo na yujjati. Sati hi appadh±ne padh±na½ n±ma siy±. Ten±ha “ekek±ya pucch±ya ekeko eva attho saªgahito hot²”ti. Evañceta½ sampaµicchitabba½, aññath± vinicchitavisesitabbabh±vehi idha padh±nabh±vo na yujjatev±ti. Na dhammav±cakoti na sabh±vadhammav±cako. Sabh±vadhammopi hi atthoti vuccati “gambh²rapañña½ nipuºatthadassin”ti-±d²su (su. ni. 178). “Hetuphale ñ±ºa½ atthapaµisambhid±”ti-±d²su (vibha. 720) attha-saddassa hetuphalav±cakat± daµµhabb±. ¾di-saddenassa “atth±bhisamay±”ti-±d²su (sa½. ni. 1.129) ±gat± hit±div±cakat± saªgayhati. Tenev±ti p±¼i-atthav±cakatt± eva.
T²ºipi pad±n²ti ettha pi-saddo samuccayattho, samuccayo ca tulyayoge siy±. Ki½ n±ma-padena anavasesato kusal±d²na½ saªgahoti ±saªk±ya tad±saªk±nivattanattham±ha “t²ºipi…pe… saªg±hakattan”ti. Tattha saªg±hakattamattanti matta-saddo visesanivatti-atthoti. Tena nivattita½ visesa½ dassetu½ “na niravasesasaªg±hakattan”ti vutta½. Na hi r³pa½ n±ma-padena saªgayhati. Kusal±diyeva n±manti niyamo daµµhabbo, na n±ma½yeva kusal±d²ti imameva ca niyama½ sandh±y±ha “kusal±d²na½ saªg±hakattamattameva sandh±ya vuttan”ti. Yadipi n±ma-pada½ na niravasesakusal±disaªg±haka½, kusal±disaªg±haka½ pana hoti, tadatthameva ca ta½ gahitanti n±massa kusalattikapariy±pannat± vutt±ti dassento ±ha “kusal±di…pe… vuttan”ti.

Uddesav±ravaººan± niµµhit±.