3. Nirayap±lakath±vaŗŗan±

866-868. Nerayike niraye p±lenti, tato niggantu½ appad±navasena rakkhant²ti nirayap±l±. Nirayap±lat±ya v± nerayik±na½ narakadukkhena pariyonaddh±ya ala½ samatth±ti nirayap±l±. Ki½ panete nirayap±l± nerayik±, ud±hu anerayik±ti. Kińcettha– yadi t±va nerayik±, nirayasa½vattaniyena kammena nibbatt±ti sayampi nirayadukkha½ paccanubhaveyyu½, tath± sati ańńesa½ nerayik±na½ y±tan±ya asamatth± siyu½, “ime nerayik±, ime nirayap±l±”ti vavatth±nańca na siy±. Ye ca ye y±tenti, tehi sam±nar³pabalappam±ŗehi itaresa½ bhayasant±s± na siyu½. Atha anerayik±, tesa½ tattha katha½ sambhavoti? Vuccate– anerayik± nirayap±l± anirayagatisa½vattaniyakammanibbatt±. Niray³papattisa½vattaniyakammato hi ańńeneva kammun± te nibbattanti rakkhasaj±tikatt±. Tath± hi vadanti–
“Kodhan± kur³rakammant±, p±p±bhirucino tath±;
dukkhitesu ca nandanti, j±yanti yamarakkhas±”ti.
Tattha yadeke vadanti “y±tan±dukkhassa appaµisa½vedanato, ańńath± puna ańńamańńa½ y±teyyun”ti ca evam±di, tayida½ ±k±saromaµµhana½ nirayap±l±na½ nerayikabh±vasseva abh±vato. Ye pana vadeyyu½– yadipi anerayik± nirayap±l±, ayomay±ya pana ±ditt±ya sampajjalit±ya sajotibh³t±ya nirayabh³miy± parivattam±n± katha½ n±ma dukkha½ n±nubhavant²ti? Kamm±nubh±vato. Yath± hi iddhimanto cetovasippatt± mah±moggall±n±dayo nerayike anukampant± iddhibalena nirayabh³mi½ upagat± tattha d±hadukkhena na b±dh²yanti, eva½ sampadamida½ daµµhabba½.
Ta½ iddhivisayassa acinteyyabh±vatoti ce? Idampi ta½sam±na½ kammavip±kassa acinteyyabh±vato. Tath±r³pena hi kammun± te nibbatt± yath± nirayadukkhena ab±dhit± eva hutv± nerayike y±tenti, na cettakena b±hiravisay±bh±vo vijjati iµµh±niµµhat±ya pacceka½ dv±rapurisesu vibhattasabh±vatt±. Tath± hi ekaccassa dv±rassa purisassa iµµha½ ekaccassa aniµµha½, ekaccassa ca aniµµha½ ekaccassa iµµha½ hoti. Evańca katv± yadeke vadanti “natthi kammavasena tejas± par³pat±panan”ti-±di, tadap±hata½ hoti. Ya½ pana vadanti “anerayik±na½ tesa½ katha½ tattha sambhavo”ti nerayik±na½ y±takabh±vato. Nerayikasattay±tan±yoggańhi attabh±va½ nibbattenta½ kamma½ t±disanikantivin±mita½ nirayaµµh±neyeva nibbatteti. Te ca nerayikehi adhikatarabal±rohapariŗ±h± ativiya bhay±nakasant±sakur³ratarapayog± ca honti. Eteneva tattha k±kasunakh±d²nampi nibbatti sa½vaŗŗit±ti daµµhabba½.
Kathamańńagatikehi ańńagatikab±dhananti ca na vattabba½ ańńatth±pi tath± dassanato. Ya½ paneke vadanti “asattasabh±v± nirayap±l± nirayasunakh±dayo c±”ti, ta½ tesa½ matimatta½ ańńattha tath± adassanato. Na hi k±ci atthi t±dis² dhammappavatti, y± asattasabh±v±, sampatisattehi appayojit± ca atthakicca½ s±dhent² diµµhapubb±. Pet±na½ p±n²yaniv±rak±na½ daŗ¹±dihatthapuris±nampi asattabh±ve visesak±raŗa½ natthi. Supin³pagh±topi atthakiccasamatthat±ya appam±ŗa½ dassan±dimattenapi tadatthasiddhito. Tath± hi supine ±h±r³pabhog±din± na atthasiddhi atthi, nimm±nar³pa½ panettha laddhaparih±ra½ iddhivisayassa acinteyyabh±vato. Idh±pi kammavip±kassa acinteyyabh±vatoti ce? Ta½ na, asiddhatt±. Nerayik±na½ kammavip±ko nirayap±l±ti asiddhameta½, vuttanayena pana nesa½ sattabh±vo eva siddho. Sakk± hi vattu½ sattasaŖkh±t± nirayap±lasańńit± dhammappavatti s±bhisandhik± par³pagh±ti atthakiccasabbh±vato oj±h±r±dirakkhasasantati viy±ti. Abhisandhipubbakat± cettha na sakk± paµikkhipitu½ tath± tath± abhisandhiy± y±tanato, tato eva na saŖgh±µapabbat±d²hi anekantikat±. Ye pana vadanti “bh³tavises± eva te vaŗŗasaŗµh±n±divisesavanto bherav±k±r± narakap±l±ti samańńa½ labhant²”ti, tadasiddha½. Ujukameva p±¼iya½ “atthi niraye nirayap±l±”ti v±dassa patiµµh±pitatt±.
Apica yath± ariyavinaye narakap±l±na½ bh³tamattat± asiddh±, tath± pańńattimattav±dinopi tesa½ bh³tamattat± asiddh±va. Na hi tassa bh³t±ni n±ma santi. Yadi paramattha½ gahetv± voharati, atha kasm± vedan±dike eva paµikkhipat²ti? Tiµµhates± anavaµµhitatakk±na½ appah²nasammohavipall±s±na½ v±dav²ma½s±, eva½ attheva nirayap±l±ti niµµhamettha gantabba½. Sati ca nesa½ sabbh±ve, asatipi b±hire visaye narake viya des±diniyamo hot²ti v±do na sijjhati ev±ti daµµhabba½.

Nirayap±lakath±vaŗŗan± niµµhit±.