Cittasant±na½ r³pak±ye samodahitanti yattakehi cittehi dissam±nena k±yena yath±dhippetaµµh±nappatti, tattak±na½ citt±na½ pabandhassa dandhagamanakaraºato imassa adhiµµh±nassa karajak±ye ±ropita½ tadanuguºanti attho. Idampi adhiµµh±nap±dakajjh±na½ sam±pajjitv± vuµµh±ya “aya½ k±yo viya ida½ citta½ dandhagamana½ hot³”ti sam±pajjitv± vuµµhitajjh±nacitt±rammaºa½ parikamma½ katv± bhavaªga½ otaritv± bhavaªgato vuµµh±ya p±dakajjh±na½ sam±pajjitv± puna bhavaªge otiººe manodv±r±vajjana½ p±dakajjh±na½ ±rammaºa½ katv± uppajjati anulom±ni ca. Tato adhiµµh±nacittampi tamev±rammaºa½ katv± uppajjati. Tass±nubh±vena antar± pañcaviññ±º±d²su uppannesupi apatanto icchitaµµh±na½ gacchati. Eva½ gacchanto ca sace icchati, pathav²kasiºavasena ±k±se magga½ nimminitv± padas± gacchati. Sace icchati, v±yokasiºavasena v±yu½ adhiµµhahitv± t³lapicu viya v±yun± gacchati. Apica gantuk±mat±va ettha pam±ºa½. Sati hi gantuk±mat±ya eva½ kat±dhiµµh±no adhiµµh±navegakkhittoveso iss±sapakkhitto saro viya dissam±no gacchat²ti. Tattha ±k±se magga½ nimminitv± gacchanto vin±pi abhiññ±ñ±ºena pakatipathaviya½ viya gacchati. Teneva “padas± gacchat²”ti vutta½. V±yu½ adhiµµhahitv± gacchanto abhiññ±ñ±ºasamuµµhitav±yodh±tuparampar±ya gacchati. Ubhayatth±pi antar± vanar±maº²yak±d²ni pekkham±no ±p±thagate sadde ca suºam±no gacchat²ti vadanti. Keci pana “adissam±nena k±yena ekacittakkhaºeneva icchitaµµh±nagamane dissam±nena k±yena padas± v±yun± ca gamane abhiññ±cittasamuµµhitak±yaviññattivipph±rena gamanan”ti vadanti. Apare “abhiññ±cittassa viññattinibbattanakicca½ natth²”ti vadanti.
Adhiµµh±nadvayanti cittak±yavasena k±yacittapariº±manabh³ta½ r³pak±yap±dakajjh±nacitt±rammaºa½ ubhaya½ adhiµµh±na½. Ta½sampayutt±y±ti yath±vutta-adhiµµh±nadvayasampayutt±ya. Sukhasaññ±lahusaññ±bh±vatoti sukhasaññ±lahusaññ±sabbh±vato, tabbh±va½ ±pajjanatoti attho. Sukhasaññ±ti cettha upekkh±sampayutt± saññ±. Upekkh± hi “santa½ sukhan”ti vutt±. S±yeva ca saññ± n²varaºehi ceva vitakk±d²hi paccan²kehi ca vimuttatt± “lahusaññ±”tipi veditabb±. T±hi samokkant±hi r³pak±yopi t³lapicu viya sallahuko hoti. So eva½ v±takkhittat³lapicun± viya sallahukena ekacittakkhaºena adissam±nena ca k±yena yath±ruci gacchat²ti.
“Mutto vatamhi t±ya anatthasa½hit±ya dukkarak±rik±ya, s±dhu vatamhi samm±sambodhi½ sambujjhan”ti (sa½. ni. 1.137) pavatta½ bhagavato cetoparivitakkamaññ±ya m±ro “amuttabh±vamassa kariss±m²”ti,
“Tapokamm± apakkamma, ya½ na sujjhanti m±ºav±;
asuddho maññasi suddho, suddhimagg± aparaddho”ti. (Sa½. ni. 1.137)–

¾h±ti evam±di½ sandh±ya “m±r±d²nampi bhagavato cittaj±nana½ vuttan”ti vutta½. Nibb±napaccavekkhaºañca pubbeniv±s±nussatiñ±ºena nibb±n±…pe… ñ±tesu pavattat²ti sambandho. Nibb±n±…pe… ñ±tes³ti ida½ abhiññ±ñ±ºassa parato pavattam±na½ paccavekkhaºa½ abhiññ±ñ±ºassa visaye viya abhiññ±ñ±ºavisayavisayepi kad±ci pavattitu½ arahat²ti katv± vutta½. Appam±º±rammaºatanti appam±ºakhandh±rammaºatanti attho. Tasm±ti yasm± pubbeniv±s±nussatiñ±ºassa nibb±n±rammaºabh±vad²pako koci p±µho natthi, tasm±. Paccavekkhaºakicce vuccam±neti ru¼hi½ aggahetv± magg±d²na½ at²t±na½ pati pati avekkhana½ anussaraºa½ paccavekkhaºanti pubbeniv±s±nussatiñ±ºassa kicca½yeva paccavekkhaºanti vuccam±neti attho. Anuññ±t±ti dissat²ti “maggaphalanibb±napaccavekkhaºato”ti idameva sandh±ya vutta½. Ayañhettha attho– pubbeniv±s±nussatiñ±ºena nibb±n±rammaºe khandhe disv± “ime dhamm± ki½ nu kho ±rabbha pavatt±”ti ±vajjentassa pubbeniv±s±nussatiñ±ºa½ nibb±n±rammaºe pavattat²ti. An±gata½sañ±ºepi eseva nayo.

Yadi eva½ kasm± parittattike “appam±ºo dhammo mahaggatassa dhammassa ±rammaºapaccayena paccayo”ti (paµµh±. 2.12.58) ettha “appam±º± khandh± cetopariyañ±ºassa pubbeniv±sa-an±gata½sañ±ºassa ±rammaºapaccayena paccayo”ti ajjhattattike ca “bahiddh±dhammo bahiddh±dhammassa, bahiddh±dhammo ajjhattassa dhammassa ±rammaºapaccayena paccayo”ti etesa½ vibhaªgesu “bahiddh± khandh± iddhividhañ±ºassa cetopariyapubbeniv±sayath±kamm³paga-an±gata½sa-±vajjan±ya ±rammaºapaccayena paccayo”ti (paµµh±. 2.20.29) ettakameva vutta½, na vutta½ nibb±nanti. Cetopariya-iddhividh±diñ±ºehi saha vuttatt±ti ce, evampi visu½ vibhajitabba½ siy±. Na hi visu½ vibhajan±raha½ saha vibhajat²ti? Na, avacanassa aññak±raºatt±. Y±ni hi puthujjan±na½ pubbeniv±sa-an±gata½sañ±º±ni, tesa½ avisayo eva nibb±na½. Ariy±na½ pana maggaphalapaccavekkhaºehi sacchikatanibb±n±na½ imehi ñ±ºehi paccakkhakaraºe payojana½ natth²ti s±dh±raºena iddhividhañ±º±d²na½ gahitatt± nibb±na½ na vuttanti daµµhabba½ Nibbattakkhandhaj±nanam±ha, na nibbattakakkhandhaj±nana½. Yath±kamm³pagañ±ºakiccañhi tanti. Attho sambhavat²ti ida½ an±gata½sañ±ºassapi anibb±n±rammaºata½ sandh±ya vutta½.
1429. Magg±rammaºattike yasm± cittupp±dakaº¹e bodhitesu cittupp±desu ekantato magg±rammaº±yeva keci natthi, magg±rammaº±yeva pana kad±ci magg±dhipatino honti, tasm± “katame dhamm± magg±rammaº±”ti ekameva puccha½ katv± tayopi koµµh±s± labbham±navasena vibhatt±. Imin± nayena paratopi evar³pesu µh±nesu attho veditabbo. “Cittupp±d±”ti, “magg±rammaº±”ti ca vuttadhamm±na½yeva maggahetukatt±bh±va½ s±dhetu½ “asahaj±tatt±”ti ida½ hetuvacananti “asampayuttatt±ti attho”ti vutta½. Tenev±ha “na hi ar³padhamm±nan”ti-±di. “Aññadhamm±rammaºak±le ev±”ti avadh±raºassa aggahitatt± garu½ akatv± magg±rammaºak±lepi magg±dhipatibh±vena na vattabb±ti ayampi attho aµµhakath±ya½ pariggahitoyev±ti daµµhabba½. “Garu½ katv± paccavekkhaºak±le”ti hi vuttatt± garu½ akatv± paccavekkhaºak±lepi atthi eva. Tad± ca magg±dhipatibh±vena na vattabb± te dhamm±ti bhiyyopi siddhov±yamattho.
1434. At²t±rammaº±v±ti uddhaµa½, “at²t±rammaº±”ti pana aµµhakath±p±µho bah³su potthakesu dissati. Tasm±ti yasm± paµiccasamupp±davibhaªgavaººan±ya½ (vibha. a. 227) “maraºasamaye ñ±tak± ‘aya½, t±ta, tavatth±ya buddhap³j± kar²yati, citta½ pas±deh²’ti vatv±”ti-±din± pañcadv±re r³p±di-±rammaº³pasa½haraºa½ tattha tad±rammaºapariyos±n±na½ cuddasanna½ citt±na½ pavattiñca vatv± tasmi½yeva ekacittakkhaºaµµhitike ±rammaºe paµisandhicitta½ uppajjat²ti paccuppann±rammaºabh±va½ paµisandhiy± vakkhati, tasm±ti attho. Dve bhavaªg±ni ±vajjana½ maraºass±sannabh±vena mand²bh³tavegatt± pañca javan±ni dve tad±rammaº±ni cuticittanti ek±dasa cittakkhaº± at²t±ti ±ha “pañcacittakkhaº±vasiµµh±yuke”ti. Itaratth±ti aññatad±rammaº±ya cutiy±. Id±ni tameva “itaratth±”ti saªkhepato vuttamattha½ vitth±rato dassetu½ “yad± h²”ti-±dim±ha. Cutiy± tad±rammaºarahitatt± paµisandhiy± ca paccuppann±rammaºatt± “r³p±…pe… jjantass±”ti ud±haµa½. Cha bhavaªg±ni paccuppann±rammaº±ni honti, nava cittakkhaº± at²t±ti sattacittakkhaº±vasiµµh±yuke gatinimitte paµisandhiy± pavattatt±ti daµµhabba½.
Vijjam±nameva k±ya½ ±rammaºa½ karot²ti etena sukhalahusaññokkamanena paccuppannasseva bh³tup±d±yar³pasaªgh±tassa lahuparivattibh±v±p±dana½, na bh±vinoti dasseti.
Etthantareti ap±kaµak±lato paµµh±ya y±va p±kaµak±lo, etasmi½ antare. Yasm± pana kassaci kiñci s²gha½ p±kaµa½ hoti, kassaci dandha½, tasm± “ekadvesantativ±r±”ti aniyametv± vutta½. “Vacanasiliµµhat±vasena vuttan”ti eke, keci pana “etthantare pavatt± r³padhamm± ar³padhamm± ca paccuppann±ti gahite eko santativ±ro hoti, ta½ pana dvidh± vibhajitv± ap±kaµak±la½ ±di½ katv± yebhuyyena p±kaµak±lato orabh±vo eko koµµh±so yebhuyyena p±kaµak±la½ ±di½ katv± y±va sup±kaµak±lo ekoti ete dve santativ±r±. Imin± nayena sesasantativ±rabhed±pi veditabb±. Tattha k±lavasena sabbesa½ sam±nabh±va½ aggahetv± dhamm±na½ sadisappavattivasena santatiparicchedo d²pitabbo”ti vadanti. Kiñci kiñci k±la½ sadisa½ pavattam±n±pi hi utucitt±disamuµµh±n± r³padhamm± santativ±r±ti vuccanti. Yad±ha “atiparitt±”ti-±din±, ar³pasantatipi cettha yath±vuttar³pasantatiparicchinn± saªgahit±yev±ti daµµhabba½. Paccuppannesu dhammesu sa½h²rat²ti taºh±diµµh²hi ±ka¹¹han²yaµµh±nabh±vena vutta½. “Yo c±vuso, mano ye ca dhamm±”ti visayivisayabh³t± ekabhavabh³t± ca ekasantatipariy±pann± dhamm± vibh±ga½ akatv± gayham±n± addh±paccuppanna½ hoti, sati pana vibh±gakaraºe khaºasantatipaccuppannat± labbhat²ti ±ha “addh±paccuppanna½ honta½ eta½ ubhaya½ hot²”ti.
Tass±ti mah±janassa. At²t±divibh±ga½ akatv±ti ±vajjan±d²na½ sam±n±k±rappavattiy± up±ya½ dasseti. Siddha½ hot²ti khaºapaccuppann±rammaºattepi parikammacetopariyañ±º±na½ aya½ p±¼i suµµhu n²t± hot²ti attho. At²tattiko ca eva½ abhinno hot²ti eva½ khaºapaccuppanneyeva dhamme idha paccuppannoti gayham±ne aññapadasaªgahitasseva anantarapaccayabh±va½ pak±sento at²tattiko ca paµµh±ne abhedato samm± atthassa uddhaµatt± avin±sito hoti. Atha v± at²tattikoti paµµh±ne at²tattikap±¼i, im±ya at²tattikap±¼iy± yath±vuttak±raºatoyeva abhinno avisiµµho aññadatthu sa½sandati samet²ti attho.
Yath±sambhavanti ±vajjan±ya an±gat±rammaºat±, javan±na½ paccuppann±t²t±rammaºat± an±gatapaccuppann±t²t±rammaºat±ti yojetabba½. N±n±rammaºat± na siy± addh±vasena paccuppann±rammaºatt±ti adhipp±yo. Ayañca attho ekiss± javanav²thiy± ekasmi½yeva citte pavattiya½ ±vajjan±d²na½ an±gat±di-±rammaºat± sambhavat²ti sambhavadassanavasena vuttoti yath±dhippetassa abhiññ±cittassa khaºapaccuppanne pavatti½ yojetv± dassetu½ “ten±”ti-±dim±ha. T²º²ti “at²t±rammaºo dhammo at²t±rammaºassa dhammassa ±sevanapaccayena paccayo, an±gat±rammaºo dhammo an±gat±rammaºassa dhammassa, paccuppann±rammaºo dhammo paccuppann±rammaºassa dhammassa ±sevanapaccayena paccayo”ti (paµµh±. 2.19.34) padantarasaªgahitadhamm±napekkh± dhamm± t²ºi pañhavissajjan±n²ti attho. An±sevana½ natth²ti ±sevanal±bhe sati yath±dhammas±sane avacanassa k±raºa½ natth²ti avacanena tattha itaresa½ pañh±na½ paµisedho viññ±yat²ti adhipp±yo.
Etassa v±dass±ti “±vajjanajavan±na½ an±gatapaccuppann±rammaºattepi cetopariyañ±ºa½ siddhan”ti v±dassa. Nissayabh±voti atthasambhavato yath±vuttanayassa jotakabh±vo. Yanti citta½. Tass±ti ±vajjanajavan±na½ khaºapaccuppannaniruddh±rammaºat±vacanassa. Ettha ca k±lavisesa½ ±masati, an±gat±yeva ca ±vajjan± pavattat²ti nayida½ yujjam±naka½. Atha “ya½ imassa citta½ bhavissati, ta½ j±n±m²”ti ±bhoga½ karoti, eva½ sati parikamm±bhiññ±citt±nampi an±gat±rammaºattamev±ti sabbattha ±vajjanajavan±na½ an±gatapaccuppann±rammaºat± na sijjhat²ti ±ha “pavatti…pe… vuttatt±”ti. Dos±pattiy±ti dos±pajjanena, dos±pattito v±. R±si-ekades±vajjanapaµivedheti yath±rutavaseneva purimav±dipakkham±ha, sampattasampatt±vajjanaj±naneti attan± niddh±ritapakkha½. Purimav±dino n±nuj±neyyunti addh±santatipaccuppannapadatthat± abhidhammam±tik±ya½ ±gatapaccuppannapadassa natth²ti adhipp±ye µhatv± n±nuj±neyyu½. Ettha ca satipi sabh±vabhede ±k±rabhed±bh±vato ekattanayavasena ±vajjanaparikamm±bhiññ±citt±na½ n±n±rammaºat±doso natth²ti khaºapaccuppann±rammaºat± cetopariyañ±ºassa purimav±d²na½ adhipp±yavibh±vanamukhena dassit±. Aµµhakath±ya½ pana “sabh±vabhede sati n±n±rammaºat±dos±bh±vo natthi ev±ti ekasmi½ eva citte addh±santativasena paccuppann±rammaºat± vibh±vit±”ti dv²supi v±desu ya½ yutta½, ta½ vic±retv± gahetabba½.
Tenev±ti yasm± at²tattike uppannattike ca cetopariyañ±ºassa vattam±nadhamm±rammaºabh±vajotano p±µho na dissati, teneva k±raºena. Dv²su ñ±ºes³ti pubbeniv±sacetopariyañ±ºesu Kammamukhena gayhant²ti satipi ±rammaºabh±ve catt±ro khandh± yath±kamm³pagañ±ºena kammadv±rena kusal±kusal± icceva gayhanti, na pana vibh±gasoti dasseti. Lobh±disampayogavisesena duccaritabh±vo, alobh±disampayogavisesena ca sucaritabh±vo lakkh²yat²ti duccaritasucarit±ni vibh±venta½ lobh±dayopi vibh±vetiyeva n±ma hot²ti ±ha “duccarita…pe… bh±vana½ hot²”ti.
1435. Asabh±vadhammassa “ahan”ti-±dipaññattiy± ajjhattadhammup±d±nat±ya siy± koci ajjhattapariy±yo, na pana sabh±vadhammassa asattasant±neva tass±ti vutta½ “sabh±va…pe… ahontan”ti. Tath± hi “attano khandh±d²ni paccavekkhantass±”ti ettha “ajjhatt±rammaº±”ti padassa atthavivaraºavasena “ajjhatta½ gayham±na½ ahanti paññatti½ ±di-saddena gaºh±t²”ti vakkhati. Yadi eva½ tassa ajjhattattikepi ajjhattabh±vo vattabbo siy±? Na, bahiddh±bh±vassa viya ajjhattabh±vassapi ajjhattattike nippariy±yavasena adhippetatt±ti. Yad±ha “asabh±…pe… na vuttan”ti. ¾kiñcaññ±yatan±d²ti ±di-saddena s±vajjan±ni tassa purec±rika-upac±racitt±ni tassa ±rammaºena pavattanakapaccavekkhaºa-ass±dan±dicitt±ni ca saªgaºh±ti.
¾kiñcaññ±yatana½ ta½-saddena ±ka¹¹hitv± vadati, na pana ta½ sabbanti vutta½, yañca tassa purec±rikanti attho. Lesavacananti ekadesas±ruppena sam±n±rammaºabh±vena ekadesasseva vacana½. Lissati silissati ekadesena all²yat²ti hi leso. Yesanti k±m±vacarakusal±kusalamah±kiriy±vajjanacitt±na½ kusalakiriy±bhedassa r³p±vacaracatutthassa ca. Eva½ upekkh±sahagataniddes±d²s³ti yesa½ adukkhamasukh±ya vedan±ya sampayuttat± vutt±, tesu ekameva upekkh±sahagataniddesa½ vatv± itara½ na vattabba½ siy±ti attho. ¾di-saddena hetusampayuttak±m±vacar±diniddese saªgaºh±ti. Tatth±pi hi parittasahetuk±dibh±vena vuttesu dhammesu ekameva vatv± itara½ na vattabba½ siy±ti. Abh±van±niµµhappavattiy±ti abh±van±niµµhappavattiy± abh±van±k±rassa ukka½sappavattiy±ti attho, abh±vassa v± ukka½sappavattiy±. Navattabba½ j±ta½ ajjhatt±rammaº±dibh±ven±ti adhipp±yo. T±n²ti ±kiñcaññ±yatanena sam±n±rammaº±ni ±vajjan±d²ni. Yadi eva½ “abh±van±s±maññe”ti kasm± vutta½. Na hi ±kiñcaññ±yatan±rammaºassa paccavekkhaºa-ass±dan±divasena pavattacitt±na½ abh±van±k±rena pavatti atth²ti? Na, abh±vetabbat±ya adhippetatt±. Na bh±v²yat²ti hi abh±vana½, na na bh±vet²ti.
Gahaºavisesanimmit±n²ti-±d²su ayamadhipp±yo– yadipi bh±van±ñ±ºanimmit±k±ramattesu sabh±vato avijjam±nesu visayesu yebhuyyena mahaggat± dhamm± pavattanti, bahiddh±k±raggahaºavasena pana kasiº±d²na½ bahiddh±bh±voti tad±rammaºadhamm± bahiddh±rammaº±ti vutta½. Kasiº±nañhi sant±na½ muñcitv± upaµµh±na½ visesato va¹¹hitakasiºavasena viññ±yati, paµham±ruppaviññ±º±bh±vassa pana na bahiddh±k±ro, n±pi ajjhatt±k±roti ubhay±k±ravidhure tasmi½ anaññas±dh±raºena pavattiy±k±rena pavattam±na½ ±kiñcaññ±yatanameva navattabb±rammaºa½ vutta½, na itare itar±k±rappavattitoti. K±m±vacarakusal±nanti nidassanamatta½ daµµhabba½.
¾kiñcaññ±yatanavip±ka½ nevasaññ±n±saññ±yatanassa vip±k±dikass±ti atthavasena vibhatti pariº±metabb±. Abhin²h±r±sambhavatoti sam±patticittassa abhin²haraº±sambhavato. Kusalameva vip±kassa ±rammaºanti katv± “vip±kass±”ti-±di vutta½.
Asabh±vadhammattepi bahiddh±k±rena gahaº²yabh±vato kasiº±na½ bahiddh±bh±vo viya ekantato idha ajjhattadhammup±d±nat±ya ahanti paññattiy± siy± ajjhattabh±voti vutta½ “ajjhattan”ti-±di. “Khandh±d²ti ±di-saddena dh±tu-±yatan±di saªgayhat²”ti ca vadanti. Esa nayoti “ar³pakkhandhe khandh±ti gahetv±”ti-±dika½ vaººan±n²ti½ ±ha. Paresa½ khandh±diggahaºeti paresa½ khandh±d²ti imassa padassa kathane ucc±raºe. Sabba½ up±d±paññatti½ ±ha ±disadden±ti sambandho.

Tika-atthuddh±ravaººan± niµµhit±.