Avijjam±nass±ti accanta½ avijjam±nassa sasavis±º±dikassa. Yadi accanta½ avijjam±na½, katha½ ta½ gayhat²ti ±ha “parikappitan”ti. Lokasaññ±ta½ ghaµ±di. Ettha pana yath± att±na½ ±rabbha uppajjam±nakadhamm±na½ ta½santatipatit±nañca kilesupat±p±bh±vena assatthabh±vapaccayat±ya upp±d±dirahitampi nibb±na½ “ass±sanakarasan”ti vuccati, eva½ att±na½ ±rabbha pavattanakadhammavasena upp±d±dirahit±pi paññatti pavatt±ti vutt±. Hetu-attho v± anton²toti pavattit± voh±rit±ti attho daµµhabbo. Tath± n±mapaññatti paññapetabbamattha½ gahit±yeva paññ±peti, viññatti viya adhipp±ya½ viññ±pet²ti s± gahetabb±bh±vato vuccam±natthadv±rena vuccam±n±ti vutt±. Paññ±pitabbapaññattiy± pana vuccam±nabh±ve vattabbameva natthi. Tath± pak±rato ñ±panabh±vena ñ±petabbañ±pananti katv± gahetabbatt±yeva ca tass± aniddh±ritasabh±vat± paµikkhitt± daµµhabb±. Na hi sabh±vadhamm±na½ kakkha¼aphusan±di sar³pato saddena vacan²yabh±va½ bhajati, apica kho nesa½ k±lades±dibhedabhinn±na½ vinivatta-aññaj±tiyako saj±tiyas±dh±raºo pubbasaªket±nur³pa½ ajjh±ropasiddho s±maññ±k±ro vacan²yo. Tatth±pi na vin± kenaci pavattinimittena saddo pavattat²ti tassa pavattinimittabh³to lokasaªketasiddho ta½ta½vacanatthaniyato s±maññ±k±raviseso n±ma paññatt²ti pubb±cariy±. So hi tasmi½ tasmi½ atthe sadda½ n±meti, tassa tassa v± atthassa n±masañña½ karot²ti n±ma½, pak±rehi ñ±panato paññatti c±ti.
Kassa pana so ±k±ravisesoti? Paññ±petabbatthass±ti veditabba½. Anek±k±r± hi atth±ti. Evañca katv± tass± paññattiy± gahetabbat±vacanañca samatthita½ bhavati, avassañca etameva½ sampaµicchitabba½. Aññath± vacanavacan²yabhed±na½ saªkaro siy±, sabbopi attho sabbassa saddassa vacan²yo, sabbo ca saddo sabbassa atthassa v±cakoti na cettha saªketaggahaºeneva tesa½ pavatt±ti sakk± vattu½ vavatthitesu eva tesu saªketaggahaºassa pavattito.
Apare pana “yath± dh³mato aggi-anum±ne na kevalena dh³meneva aggi viññ±yati, dh³massa pana aggin± avin±bh±vasaªkh±to sambandho viññ±yam±no dh³mena aggi viññ±yati, eva½ saddena atthavij±nane na kevalena saddena tadattho viññ±yati. Ta½ta½saddassa pana tena tena atthena avin±bh±vasaªkh±to sambandho viññ±yam±no tena tena saddena attha½ ñ±pet²ti veditabba½. Aññath± aggahitasambandhenapi saddasavanamattena tadattho viññ±yeyy±ti. Yo yamettha yath±vuttar³po sambandho, so tassa tassa atthassa saññ±panabh±vena n±manti paramatthato abh±v± lokasaªketavasena lokasaªketoti v± siddho ñ±toti lokasaªketasiddhoti, saddena pak±siyam±n±na½ atthappak±r±na½ adhigamahetut±ya pak±rato ñ±panato paññatt²ti ca vutto”ti vaººayanti.
Saªkhat±saªkhatavinimuttassapi ñeyyavisesassa abh±ve ghaµ±disadd±bhidheyy± viya pathav²phass±disaddavacan²yopi na labbhatiyev±ti sabbavoh±ralopo siy±. Yasm± ca r³p±r³padhamm± pabandhasaªkh±tata½ta½vises±k±ravaseneva pavattanti, na keval±, tasm± tesa½ te saºµh±nasam³ha-avatth±vises±k±r± yadipi paramatthato kiñci na honti, paramatthato pana vijjam±n±na½ r³p±d²na½ up±d±n±na½ vasena vijjam±nabh±va½ labhitv± ta½ta½gahaº±nur³pa½ ta½ta½abhil±p±dhikaraºa½ bhavati. Up±d±yapaññatti hi up±d±nato yath± aññ± anaññ±ti ca na vattabb±, eva½ sabbath± atthi natth²ti ca na vattabb±. Tayopi hi ete sant±yev±ti eva½ t±va m±tik±vaººan±ya na koci virodho. Saªkh±yati sa½kath²yat²ti saªkh±ti ayamattho kathetabbabh±vena vacanattheyeva niru¼ho, na vacanasminti vacanapakkhassa ujukat± sambhavati. Vacanapakkhoyeva p±¼i-anugato, na parampar±gato yath±vutto atthoti kuto paneta½ labbh±. Na hi an²to attho p±¼i-ananugato, n±pi sabb± p±¼in²tatth± ev±ti yath±vutt± duvidh± paññattiyo aµµhakath±ya½ chahi paññatt²hi yath±sambhava½ vutt±yev±ti siddhameta½ atth²ti na vattabb±ti.
Yadi paramatthato atthit±paµisedho, iµµhameta½. Atha voh±rato, sattarathaghaµ±d²hi sattarath±divacanappayogoyeva na sambhaveyy±ti. Na hi vacan²yarahito vacanappayogo atth²ti. Paramatthadhamm±na½ asabh±vadhammabh³t±ya paññattiy± vibh±gadassanatth± adhivacan±didukattayadesan±ti na paramatthadhamm±na½ r³p±d²na½ paññattibh±v±patt²ti. Na ca paññattipathapaññattidhammaniddes±na½ avisesavacana½ yutta½, saddasseva pana paññattibh±ve siy± k±ci tesa½ visesamatt±. Paññ±pitabbassa aparamatthasabh±vasseva paññattibh±vo adhippetoti na sabbo paññattipatho paññattisaddena vutto, paññatti ca paññ±petabbabh±vena vutt±ti paññattipathapada½ vattabbameva. Evañceta½ icchitabba½. Itarath± saddassa ca paññ±pitabbat±ya paññattipathabh±voti paññattipada½ na vattabba½ siy±ti ca sakk± vattu½, nikkhepakaº¹e vibhatt±yeva paññatti “puriso m±gaº¹iyo”ti etth±pi dassit±ti na na sakk± vattu½. Tath±pi hi yath±vutta-up±d±yapaññattin±mapaññatt²na½ sabh±vasambhavatoti saªkh±disadd±na½ sam±natthat±pi tesa½ matimattameva, viññatti viya adhipp±ya½ viññ±pent± saya½ ñ±t±yeva n±mapaññatti paññ±petabbamattha½ paññ±peti gahitasar³pat±ya pad²po viya r³pagatavidha½saneti na paññatti-antaraparikappanena payojana½ atthi paññ±petabbatthapaññ±pane, n±mapaññattipaññ±pane pana up±d±nabhedabhinn± up±d±yapaññatti viya ta½ta½vacanavacanatthabhedabhinn± n±mapaññatt²ti aññ± paññatti icchit± eva. Na ca anavatth±nadoso ta½ta½vacanassa tadatthavibh±vane sahak±r²k±raºabh±vena paµiniyatasar³patt±. Etena saªketaggahaº±bh±vopi paµisiddho daµµhabbo, tath± n±mapaññattiy± payojan±bh±vo. Dassitappayojan± hi s± pubbeti.
“Voh±ro lokiyasote paµihaññat²”ti-±d²su sotabbassa saddassa vasena tabbisayabh³t± voh±r±dayo paµihananasotabbat±pariy±yena vutt±ti daµµhabb±. Saddoyeva v± tattha voh±r±disahac±rit±ya tath± vutto. Na hi sakk± sabbattha ekaras± desan± pavatt²ti vattu½. Tath± hi katthaci sukh± dukkh±, sukh±pi vedan± dukkh±ti vuccanti, dukkh± sukh±, dukkh±pi sukh±ti, eva½ yath±vutt± duvidh±pi paññatti adhivacan±dip±µhassa atthabh±vena aµµhakath±ya½ vutt±yev±ti. Aya½ saªkhat±saªkhatavinimutta½ ñeyyavisesa½ icchant±na½ vasena vinicchayo.
1316. Satipi paresa½ s±maññ±din±mak±rak±na½ n±makaraºabh±ve par±napekkhat±ya tato ativiya yutto idha n±makaraºasabh±vo ukka½saparicchedena n±makaraºatthoti adhippetoti dassetu½ “añña½ anapekkhitv±”ti-±dim±ha. N±makaraºasabh±vat± na hoti asabh±vikat±ya kad±cideva pavattito c±ti adhipp±yo. Sabh±vasiddhatt±ti vedan±d²na½ vedan±din±makaraºadhammata½ ±ha. Yadi vedan±d²na½ kenaci akata½ sakan±ma½ ±d±yayeva pavattanato opap±tikan±m±na½ n±makaraºaµµhena n±mabh±vo, eva½ sati pathav²-±d²nampi n±mabh±vo ±pajjati, aññath± pathav²-±dinidassanameva na siy±ti anuyoga½ manasi katv± ±ha “pathav²-±dinidassanen±”ti-±di. Ekadesas±maññena hi yath±dhippetena upam± hoti, na sabbas±maññen±ti. Evampi yadi sabh±vasiddhan±matt± vedan±dayo n±ma½, pathav²-±d²nampi anivattan²yo n±mabh±voti ±ha “niru¼hatt±”ti-±di. Tena ya½nimitta½ vedan±d²su n±masaddappavatti, satipi tadaññesa½ ta½nimittayoge go-saddo viya kukkuµ±disattapiº¹e niru¼hato vedan±d²su n±ma-saddo pavattoti dasseti. Tath± hi anekesu suttapadesesu tesa½yeva n±mavoh±ro dissati. N±mat±n±patti vutt± kesakumbh±din±mantar±pajjanato. Etamevattha½ nidassanabh±vena “na h²”ti-±din± vivarati. Yadipi sam³h±dighanavinibbhog±bh±vato vedan±di-ar³padhammesupi piº¹±k±rena gahaºa½ pavattati, ta½ pana yebhuyyena atth±tiparikappamukhena ekadhammavaseneva, na sam³havasen±ti vutta½ “aññena…pe… natth²”ti.
Pak±sakapak±sitabbabh±vo visayivisayabh±vo eva. Adhivacanasamphasso manosamphasso. So n±mamantarena gahetu½ asakkuºeyyat±ya p±kaµoti nidassanabh±vena vutto. “Adhivacanasamphasso viy±”ti vacanena manosamphassatappak±r±nameva n±mabh±vo siy±, na paµighasamphassatappak±r±nanti ±saªk±ya nivattanattha½ “paµighasamphassop²”ti-±dim±ha. Tattha pañcaviññ±ºasahagato phasso paµighasamphasso. Pi-saddo sambh±vane. Ida½ vutta½ hoti– visay²visayasaªghaµµanasamuppattiy± aññaphassato o¼±rikopi paµighasamphasso na r³padhamm± viya vibh³t±k±ro, tato n±m±yattagahaºiyabh±vo n±massev±ti. Ar³pat±ya v±ti-±din± s±maññato visesato ca paµighasamphassassa upac±ravasena n±mabh±vam±ha. Pacchimapurim±nanti “n±mañca r³pañc±”ti ima½ anupubbi½ sandh±ya vutta½. Satipi r³pass±ti-±din± n±mavoh±rahetu½ anaññas±dh±raºa½ nibb±nassa adhipatipaccayabh±va½ eva vibh±veti, yato ariy±na½ aññavisayavinissaµa½ ninnapoºapabbh±rabh±vena asaªkhatadh±tuya½ eva citta½ pavattat²ti.
1318. Vaµµasmi½ ±d²navapaµicch±danato tadass±dan±bhinandanato ca vaµµassa m³la½ padh±nak±raºanti vaµµam³la½.
1320. Ekekasmi½ r³p±dike yath±bhiniviµµhe vatthusmi½ aha½m±n±dh±ranimittata½ kusal±kusalatabbip±kalok±dh±ratañca sam±ropetv± pavattaggahaºaviseso. Y± k±ci diµµhi nivisam±n± dhammasabh±va½ aticcapar±masan±k±reneva nivisat²ti vutta½ “par±masant²ti attho”ti.
1332. Cetan±ppadh±no saªkh±rakkhandhoti katv± “y±ya cetan±y±”ti-±di vutta½.
1333. Dunn±ma½ g±rayhan±ma½. Anupasaªkamantass±ti-±din± sevanabhajan±na½ visesam±ha.
1336. ¾patti-±pattivuµµh±naparicchedaj±nan³p±yadassana½ saha vatthun± saha kammav±c±y±divacananti imamattha½ dassento “vatthuv²tikkamato”ti-±dim±ha. “¾pattikusalat± ±pattivuµµh±nakusalat±”ti (dha. sa. dukam±tik± 119) hi vuttanti. K±raºaj±nanena phala½ suµµhu ñ±ta½ hot²ti ta½ dassetu½ “±pattiy± v±”ti-±dim±ha.
1342. Tass±ti manasik±rakusalat±ya.
1344. Anuppajjam±n±neva anuppajjant±neva.
1348. Akaraºena an±daravasen±ti adhipp±yo.
1350. Pheggurukkhassa siggu-±dikassa.
1352. Cakkhundriy±sa½varass±ti cakkhundriy±sa½varaºassa. Asa½vutacakkhundriyasseva het³ti cakkhudv±rikassa abhijjh±di-anv±ssavanassa ta½dv±rikaviññ±ºassa viya cakkhundriya½ padh±nak±raºa½. Sati hi asa½vutatte cakkhundriyassa te te anv±ssavant²ti asa½variyam±nacakkhundriyahetuko so asa½varo tath±vuttoti aµµhakath±ya adhipp±ya½ dasseti. Id±ni yath±vutte adhipp±ye µhatv± “yatv±dhikaraºanti h²”ti-±din± p±¼iy± yojana½ dasseti. Kassa c±ti pak±ra½ pucchati, katha½vidhassa katha½saºµhitass±ti attho. Na hi sar³pe vutte puna sar³papucch±ya payojana½ atthi. Anv±ssavanti abhijjh±dayo. Tadupalakkhitanti anv±ssav³palakkhita½ cakkhundriya½ asa½vutanti yojan±.
Yath±sambhavanti duss²ly±sa½varo manodv±ravasena, ses±sa½varo chadv±ravasena yojetabbo. Muµµhassacc±d²na½ satipaµipakkh±kusaladhamm±dibh±vato siy± pañcadv±re uppatti, na tveva k±yikav±casikav²tikkamabh³tassa duss²lyassa tattha uppatti pañcadv±rikajavan±na½ aviññattijanakatt±ti tameva yath±sambhava½ “na hi pañcadv±re”ti-±din± vivarati.
Yath± kinti yena pak±rena javane uppajjam±no asa½varo “cakkhundriye asa½varo”ti vuccati ta½ nidassana½ kinti attho. Tatth±ya½ pavattikkamo– pañcadv±re r³p±di-±rammaºe ±p±thagate niyamit±divasena kusal±kusalajavane uppajjitv± bhavaªga½ otiººe manodv±rikajavana½ ta½yev±rammaºa½ katv± bhavaªga½ otarati, puna tasmi½yeva dv±re “itthipuriso”ti-±din± vavatthapetv± javana½ bhavaªga½ otarati. Puna v±re pas±darajjan±divasena javana½ javati. Puna yadi ta½ ±rammaºa½ ±p±tha½ ±gacchati, ta½sadisameva pañcadv±r±d²su javana½ tad± uppajjam±naka½ sandh±ya “evameva javane duss²ly±d²su uppannesu tasmi½ asa½vare sati dv±rampi aguttan”ti-±di vutta½. Aya½ pana ukkaµµhanayo paricit±rammaºa½ sandh±ya vutto, aparicite antarantar± pañcadv±re uppajjitv± tadanur³pa½ manodv±repi uppajjat²ti. Dv±rabhavaªg±d²na½ javanena sambandho ekasantatipariy±pannato daµµhabbo.
Sati dv±rabhavaªg±diketi paccayabh±vena purimanipphanna½ javanak±le asantampi bhavaªg±di cakkh±di viya phalanipphattiy± santaññeva n±m±ti vutta½. Na hi dharam±na½yeva santanti vuccat²ti. B±hira½ viya katv±ti paramatthato javanassa b±hirabh±ve itarassa ca abbhantarabh±ve asatipi “pabhassaramida½ bhikkhave, citta½, tañca kho ±gantukehi upakkilesehi upakkiliµµhan”ti-±divacanato (a. ni. 1.49) ±gantukabh³tassa kad±ci kad±ci uppajjam±nassa javanassa b±hirabh±vo tabbidhurasabh±vassa itarassa abbhantarabh±vo pariy±yato vuttoti dasseti. Asa½varahetubh±v±pattitoti dv±r±d²na½ asa½varahetubh±v±pajjanassa p±kaµabh±va½ sandh±y±ha. Uppanne hi asa½vare dv±r±d²na½ tassa hetubh±vo paññ±yat²ti. Dv±rabhavaªg±dim³sananti dv±rabhavaªg±d²su m³sana½. Yasmiñhi dv±re asa½varo uppajjati, so tattha dv±r±d²na½ sa½var³panissayabh±va½ upacchindantoyeva pavattat²ti. Tenev±ha “kusalabhaº¹avin±sanan”ti.
Ettha ca “cakkhun± r³pa½ disv±”ti-±dip±¼iya½ sa½varo, sa½varitabba½, sa½varaºup±yo, yato ca so sa½varo, yattha ca so sa½varoti ima½ pabheda½ dassetv± yojetabb±. Katha½? “Rakkhati…pe… sa½vara½ ±pajjat²”ti etena sa½varo vutto. Sati½ paccuµµhapet²ti ayañhettha atthoti. Cakkh±di sa½varitabba½. Na nimittagg±h² hoti n±nubyañjanagg±h²ti sa½varaºup±yo. “Yatv±dhikaraºan”ti-±din± sa½varaº±vadhi. R³p±dayo sa½varavisayoti. Kiñca paµisaªkh±bh±van±balasaªgahitabh±vena duvidhopi indriyasa½varo? Tattha purimena visayesu ±d²navadassana½, itarena ±d²navappah±na½. Tath± purimena pariyuµµh±nappah±na½, itarena anusayappah±na½ Tath± purimo lokiyamaggasaªgahito, dutiyo lokuttaramaggasaªgahitoti ayampi viseso veditabbo.
1353. Davatth±di-abhil±soti davo eva attho payojananti davattho, so ±di yesa½ te davatth±dayo. Tesu, tesa½ v± abhil±so, davo v± attho etass±ti davattho, tad±diko davatth±di, ko pana soti ±ha “abhil±so”ti. ¾h±raparibhoge asantussan±ti ±h±raparibhoge atitti. Bahuno u¼±rassa ca patthan±vasena pavatt± bhiyyokamyat± asantussan±ti evamettha attho yujjati.
1355. Majjan±k±rena pavatti m±nassev±ti katv± “m±nova m±namado”ti vutta½. Tath± hi j±timad±dayo “m±no maññan±”ti-±din± m±nabh±veneva vibhatt±ti. Khud± n±ma kammajatejo. Ta½ pana abhutte bhutte ca uppajjat²ti ya½ tattha ±m±sayasaªkh±tassa sar²radesassa p²¼anato vihi½s±saddavacan²ya½, tadeva dassetabba½, itarañca nivattetabbanti abhuttapaccay± uppajjanakattena khud± visesit±ti ±ha “khud±ya visesanan”ti. Ye pana “kammajatejapaccay± dukkh± vedan± khud±”ti vadanti, tesa½ abhuttapaccay± uppajjanak±ti visesanameva na yujjati. Satipi tasmi½ bh³tatthakathane vihi½s³paratipur±ºavedan±paµihanan±na½ vises±bh±vo ±pajjat²ti purimoyevettha attho. Et±sa½ ko visesoti abhuttapaccay± uppajjanakavedan±, bhuttapaccay± na uppajjanakavedan±ti dvepi cet± vedan± y±vat± an±gat±yev±ti adhipp±yo. Satipi an±gatatte purim± uppannasadis², itar± pana ata½sadis² accanta½ anuppann±v±ti ayamettha viseso. Teneva “yath±pavatt±”ti purim±ya½ vutta½, itarattha ca “appavatt±”ti. Atha v± abhuttapaccay± uppajjanakavedan± pubbe katakammassa vip±katt± pur±ºavedan± n±ma. Appaccavekkhaº±di-ayuttaparibhogapaccay± paccavekkhaº±diyuttaparibhogato ±yati½ na uppajjissat²ti bhuttapaccay± na uppajjanakavedan± navavedan± n±ma. Vihi½s±nimittat± vihi½s±nibbattat±.
Y±penti eten±ti y±pan±ti vuttassa sar²ray±panak±raºassa j²vitindriyassapiy±panak±raºanti imassa visesassadassanattha½ “j²vitindriyay±panatth±y±”ti vatv± na kevala½ j²vitindriyasseva y±panak±raºam±h±ro, atha kho µh±n±dipavatti-±k±ravisesayuttassa sakalasar²rassapi y±panak±raºanti ta½d²panattha½ y±tr±ti vacananti y±pan± me bhavissat²ti avisesena vuttanti dassento “catunna½ iriy±path±na½ avicchedasaªkh±t± y±pan± y±tr±”ti ±ha. Aµµh±nayojana-aparibhogadupparibhog±divasena saddh±deyyassa vin±sana½ saddh±deyyavinip±tana½. Yen±ti gaºabhojanalakkhaºappattassa th³p²kat±dikassa v± paµiggahaºena. S±vajja½ saninda½ paribhoga½ karot²ti v± attho.
Iriy±…pe… vuttanti sukha½ pavattam±nehi iriy±pathehi tesa½ tath±pavattiy± k±raºanti gahitatt± viditatt± yath±vuttabhuñjanapivan±ni pubbak±lakiriy±bh±vena vuccam±n±ni iriy±pathakattuk±ni viya vutt±n²ti attho. Yath± hi “paññ±ya cassa disv± ±sav± parikkh²º± hont²”ti (ma. ni. 1.271; 2.182) dassanassa khayahetut±, “ghata½ pivitv± bala½ bhavati, s²ha½ disv± bhaya½ bhavat²”ti ca p±nadassan±na½ balabhayahetut± vuccati, eva½ bhuñjanapivan±na½ iriy±pathasukhappavattihetubh±vo vuttoti evamettha attho daµµhabbo. Sulabh±navajjabh±vo viya appabh±vopi paccay±na½ paramasallekhavutt²na½ sukhavih±r±ya pariyattoti c²varasen±san±na½ appabh±vukka½s±nuj±nanavasena pavatt±hi anantarag±th±hi idh±pi dhammasen±patin± sukhavih±r±ya pariyatto appabh±vukka½so anuññ±toti viññ±yat²ti “punap²”ti-±din± “bhutv±n±”ti p±µha½ samatthayati.
1368. Sati-±didhamm±ti satipaññ±sam±dhiv²riyasamm±v±c±didhamm±, ye chahi dukehi pariggahit±.
1373. Paµivijjhitabbehi paµivedho vutto. Visayenapi hi visay² vuccati sahacarabh±vato. Yath±–
“Upp±detv±na sa½vega½, dukkhenassa ca hetun±;
va¹¹hayitv± sammasitv±, muttiy± maggamabrav²”ti
“Saccapariyos±ne”ti ca.
Yath± dukkh±d²na½ pariññ±divasena pavattam±na½ paµivedhañ±ºa½ asammohato te avilometv± avirodhetv± pavattati n±ma, eva½ tadupanissayabh±va½ vipassan±ñ±ºampi yath±bala½ te avilometv± pavattat²ti catunna½ sacc±na½ anulomanti vuttanti dutiyo atthavikappo vutto. Ettha ca “catunna½ sacc±nan”ti pada½ vin± upac±rena vutta½, purimasmi½ upac±ren±ti daµµhabba½. Samm±diµµhippadh±natt± v± sesamaggaªg±na½ maggasaccekadesassa paµivedhassa anuloma½ samud±y±nuloma½ vutta½, catusaccekadesassa maggassa v±.
1380. Khayasamayeti khayasam³he. “Kiles±na½ khayavasena pavattadhammapuñje”ti ca vadanti.
1381. Aparibandhabh±vena nir±saªk±, ±rammaºe abhiratibh±vena ca pavatti adhimuccanaµµhoti ±ha “ani…pe… ttanaµµhen±”ti.
1382. Ariyamaggappavattiy± uttarak±la½ pavattam±na½ phalañ±ºa½ ta½ta½maggavajjhakiles±na½ khayapariyos±ne pavattatt± “kh²ºante ñ±ºan”ti vutta½. Yasm± pana ta½ magg±nantara½ uppajjati, tasm± maggena µh±naso kh²ºesu kilesesu tesa½ kh²ºabh±v±nantara½ pavattam±na½ kh²ºabh±v±na½ paµhamak±le pavattantipi vuccat²ti dutiyo vikappo vutto.

Dukanikkhepakath±vaººan± niµµhit±.

Nikkhepakaº¹avaººan± niµµhit±.