3. Nikkhepakaº¹a½

Tikanikkhepakath±vaººan±

985. Yath±vuttaphassapañcamak±dir±sikiccarahitatt± keci dhamme visu½ µhapetv± sovacassat±di-avuttavisesasaªgaºhanatthañca, veneyyajjh±sayavasena v± chand±dayo “yev±pan±”ti vutt±ti yev±panak±na½ paduddh±rena niddes±narahat±ya k±raºa½ vuttanti hadayavatthussa tath± niddes±narahat±ya k±raºa½ vadanto “sukhumup±…pe… hitass±”ti ±ha. Sukhumabh±vepi indriy±disabh±v±ni up±d±yar³p±ni ±dhipacc±divasena p±kaµ±ni honti, na ata½sabh±va½ sukhumup±d±yar³panti hadayavatthussa paduddh±rena kusalattikapadabh±jane niddes±narahat± vutt±. Sukhumabh±vatoyeva hi ta½ mah±pakaraºepi “ya½ r³pa½ niss±ya manodh±tu ca manoviññ±ºadh±tu ca vattant²”ti (paµµh±. 1.1.8) nissitadhammamukhena dassitanti. Veneyyajjh±sayavasena v± hadayavatthu paduddh±rena na dassitanti daµµhabba½. Yena pana adhipp±yena r³pakaº¹e hadayavatthu duvidhena r³pasaªgah±d²su na vutta½, so r³pakaº¹avaººan±ya vibh±vito ev±ti. Nikkhipitv±ti padassa pakkhipitv±ti atthoti adhipp±yena “vitth±radesana½ antogadha½ katv±”ti vutta½. M³l±divasena hi desit± kusal±didhamm± ta½ta½cittupp±d±divasenapi desit± eva n±ma honti ta½sabh±v±nativattanatoti.
M³lavasen±ti suppatiµµhitabh±vas±dhanavasena. Et±ni hetupad±d²ni hinoti phala½ etasm± pavattat²ti hetu, paµicca etasm± et²ti paccayo, janet²ti janako, nibbattet²ti nibbattakoti ses±na½ vacanattho. “M³laµµhassa…pe… vuttan”ti kasm± vutta½, nanu “p²¼anaµµho”ti-±d²su viya m³labh±vo m³laµµho, t²ºi kusalam³l±n²ti ayañca m³lato nikkhepoti? Na, m³lassa attho m³laµµho so eva m³laµµhoti suppatiµµhitabh±vas±dhanaµµhena m³lasabh±v±na½ alobh±didhamm±na½ kusaladhammesu kiccavisesassa adhippetatt±. Tenev±ha “atthoti dhammakiccan”ti. Atha v± atthavasen±ti “t²ºi kusalam³l±n²”ti vutt±na½ tesa½ m³l±na½ sabh±vasaªkh±ta-atthavasena, na g±th±ya vutta-atthavasena. Yasm± pana so m³laµµhoyeva ca hoti, tasm± vutta½ “alobh±d²nan”ti-±di. Alobh±dayo viya vedan±kkhandh±dayopi adhikatatt± ta½-saddena paµiniddisitabb±ti vutta½ “te kusalam³l± ta½sampayutt±”ti. Tehi alobh±d²h²ti ettha ±di-saddena v± vedan±kkhandh±dayopi saªgahit±ti dassetu½ “te kusalam³l± ta½sampayutt±”ti vutta½.
“Katame dhamm± kusal±”ti pucchitv± phass±dibhedato catt±ro khandhe dassetv± “ime dhamm± kusal±”ti (dha. sa. 1) vuttat± khandh± ca kusalanti vutta½ “khandhehi sabh±vato kusale pariy±diyat²”ti. Vedan±kkhandho v±ti kusala½…pe… viññ±ºakkhandho v±ti. Aññassa attano phalassa. M³lehi kusal±na½ anavajjat±ya hetu½ dasset²ti ida½ na m³l±na½ kusalassa anavajjabh±vas±dhakatt± vutta½, atha kho tassa anavajjat±ya suppatiµµhitabh±vas±dhakatt±. Yadi hi m³lehi kato kusal±na½ anavajjabh±vo bhaveyya, ta½samuµµh±nar³passapi so bhaveyya, m³l±na½ v± tesa½ paccayabh±vo na siy±, hoti ca so. Vuttañheta½ “het³ hetu…pe… paccayo”ti (paµµh±. 1.1.1.). Kiñca bhiyyo kusal±na½ viya akusal±by±kat±nampi tabbh±vo m³lapaµibaddho bhaveyya, tath± sati ahetuk±na½ akusal±by±kat±na½ tabbh±vo na siy±, tasm± kusal±d²na½ yonisomanasik±r±dipaµibaddho kusal±dibh±vo, na m³lapaµibaddho, m³l±ni pana kusal±d²na½ suppatiµµhitabh±vas±dhan±n²ti veditabba½. Sahetuk± hi dhamm± viru¼ham³l± viya p±dap± suppatiµµhit± thir± honti, na tath± ahetuk±ti. Ta½sampayogakata½ anavajjasabh±vanti idampi na anavajjasabh±vassa ta½sampayogena nipph±ditatt± vutta½, anavajjasabh±va½ pana visesetv± dassetu½ vutta½. Alobh±disampayogato hi kusal±d²na½ khandh±na½ anavajjabh±vo suppatiµµhito j±yati, na ahetuk±by±kat±na½ viya na suppatiµµhitoti. Yadi eva½ na tesa½ khandh±na½ kusal±dibh±vo dassito siy±? Na, adhik±rato kusalabh±vassa viññ±yam±natt±. Kamma-saddo viya vip±kadhammat±v±cino na m³lakkhandhasadd±, so ca idha avisesato vuttoti ±ha “kammehi sukhavip±kata½ dasset²”ti. ¾dikaly±ºata½ kusal±na½ dasset²ti yojan±. Anavajjahetusabh±vasukhavip±kabh±vanid±n±disampattiyo daµµhabb±, yonisomanasik±ra-avajjapaµipakkhat±-iµµhavip±kat±vasenapi nid±n±disampattiyo yojetabb±. Yonisomanasik±rato hi kusal± alobh±dim³lak±, alobh±disampayogato ca lobh±dipaµipakkhasukhavip±k±va j±t±ti.
986. “Kasm± vuttan”ti anuyuñjitv± codako “nan³”ti-±din± attano adhipp±ya½ vivarati. Itaro yath±vuttamohassa idha sampayutta-saddena avuccam±nata½ “saccametan”ti sampaµicchitv± “ten±”ti-±din± parih±ram±ha. Tassattho– “ta½sampayutt±”tipadena kiñc±pi yath±vuttamoho padh±nabh±vena na gahito, n±nantariyakat±ya pana guºabh±vena gahitoti. Aññattha abh±v±ti yath±vuttasampayuttato aññattha abh±v±. Na hi vicikicchuddhaccasahagato moho vicikicchuddhacc±didhammehi vin± hot²ti.
987. Upp±d±disaªkhatalakkhaºavinivattanattha½ “aniccadukkha-anattat±”ti vutta½. Upp±d±dayo pana tadavatthadhammavik±rabh±vato ta½ta½dhammaggahaºena gahit±yeva. Tath± hi vutta½ “jar±maraºa½ dv²hi khandhehi saªgahitan”ti (dh±tu. 71), “r³passa upacayo”ti ca ±di. Kesakumbh±di sabba½ n±ma½ n±mapaññatti, r³pavedan±di-up±d±n± brahmavih±r±digocar± up±d±paññatti sattapaññatti, ta½ta½bh³tanimitta½ bh±van±visesañca up±d±ya gahetabbo jh±nagocaraviseso kasiºapaññatti. Paramatthe amuñcitv± vohariyam±n±ti imin± vih±ramañc±dipaññatt²na½ sattapaññattisadisata½ dasseti, yato t± sattapaññattiggahaºena gayhanti. Hutv± abh±vapaµip²¼ana-avasavattan±k±rabh±vato saªkhatadhamm±na½ ±k±rabh±vato saªkhatadhamm±na½ ±k±ravisesabh³t±ni lakkhaº±ni viññatti-±dayo viya vattabb±ni siyu½, t±ni pana nissay±napekkha½ na labbhant²ti paññattisabh±v±neva tajj±paññattibh±vatoti na vutt±ni, sattaghaµ±dito visesadassanattha½ pana aµµhakath±ya½ visu½ vutt±n²ti. Na hi ko…pe… vattu½ yutta½ kusalattikassa nippadesatt±.
988. Bhavati etth±ti bh³mi, nissayapaccayabh±vato sukhassa bh³mi sukhabh³mi. Sukhavedan±sahita½ citta½. Tassa bh³mibhedena niddh±raºattha½ ta½nissayabh³t± sampayuttadhamm± “k±m±vacare”ti vutt±. Tassa v± ekadesabh³tassa samud±yabh±vato ±dh±raºabh±vena apekkhitv± ta½sam±nabh³mi “k±m±vacare”ti vutt±. Tattha “sukhabh³miya½ k±m±vacare”ti dvepi bhummavacan±ni bhinn±dhikaraºabh±vena aµµhakath±ya½ vutt±n²ti ubhayesampi sam±n±dhikaraºabh±vena atthayoga½ dassetu½ “sukhabh³m²ti k±m±vacar±dayopi yujjant²”ti vutta½. Yatheva hi citta½, eva½ sabbepi parittasukhena sampayutt± dhamm± tassa nissayabh±vato bh³mi k±m±vacar±ti. Aµµhakath±yampi v± ayamattho vuttoyev±ti daµµhabba½. “Cittan”ti hi cittupp±dopi vuccati. Tena vutta½ “citta½ uppannanti ettha cittameva aggahetv± paropaºº±sakusaladhammehi saddhi½yeva citta½ gahitan”ti. Evañca katv±ti sukhabh³miyanti cittupp±dassa viññ±yam±natt±. Vibh±gadassana½ visesadassana½. Bh±sitabba½ bh±sita½, tadeva atthoti bh±sitattho. Abhidheyyattho. Tadatthaviññ±panen±ti tikaduk±na½ kucchit±na½ salan±di-atthad²pakena.
994. Ko pana v±do khandh±rammaºass±ti pubb±parabh±vena vattam±ne arahato khandhe ekattanayavasena sant±nato “amh±ka½ m±tulatthero”ti-±din± ±lambitv± pavattam±na½ up±d±na½ tassa up±d±nakkhandheyeva gaºh±ti. Satipi ta½santatipariy±panne lokuttarakkhandhe tattha pavattitu½ asamatthabh±vato k± pana kath± khandhe ±rabbha pavattam±ne. Etena natthi maggo visuddhiy±, natthi nibb±nanti evam±divasena pavatt± micch±diµµhi-±dayo na magg±divisay± ta½ta½paññattivisay±ti d²pita½ hoti.
998. Eva½ sa½…pe… lesik±ti anup±d±niyehi asa½kilesik±na½ bhed±bh±vam±ha.
1006. Avijjam±no ca so nicc±divipariy±s±k±ro c±ti avi…pe… s±k±roti padacchedo. Diµµhiy± nicc±di-avijjam±n±k±rena gayham±nattepi na tad±k±ro viya paramatthato avijjam±no, atha kho vijjam±no k±yo sakk±yoti avijjam±nanicc±divipariy±s±k±rato visesananti lokuttar± na ida½ visesana½ arahanti “santo vijjam±no k±yo sakk±yo”ti. Vatthu avisesita½ hot²ti ida½ “sat² k±ye”ti ettha k±ya-saddo sam³hatthat±ya an±masitavisesa½ khandhapañcaka½ vadat²ti adhipp±yena vutta½. Pas±dak±yo viya kucchit±na½ r±g±d²na½ uppattiµµh±nat±ya k±yoti vuccat²ti eva½ pana atthe sati diµµhiy± vatthu visesitameva hot²ti lokuttar±pi apan²t±. Na hi lokuttar± khandh± uppattiµµh±nat±ya “k±yo”ti vuccant²ti. Suddhiy± ahetubh³ten±ti gos²l±din±, lokiyas²lena v± lokuttaras²lassa apadaµµh±nena. “Av²tikkaman²yat±satata½caritabbat±hi v± s²la½, tapocaraºabh±vena sam±dinnat±ya vata½. Attano gav±dibh±v±dhiµµh±na½ s²la½, gacchantoyeva bhakkhan±digav±dikiriy±karaºa½ vata½. Akattabb±bhimatato nivattana½ v± s²la½, ta½sam±d±navato vesabhojanakiccacaraº±divisesapaµipatti vatan”ti ca s²labbat±na½ visesa½ vadanti.
1007. Imassupp±d± ida½ uppajjat²ti upp±doti na jananamatta½ adhippeta½, atha kho anirodhop²ti “avigh±ta½ janasaddo vadat²”ti ±ha. Tatth±ya½ jana-sadde nayo, janit±ti jan±, avihat±ti attho. Puth³ jan± etesanti puthujjan±ti puthusatthum±nino satt±. Abhisaªkharaº±di-attho v± jana-saddo anekatthatt± dh±t³na½. Khandh±yatan±d²na½ savan±dh²natt± paññ±cakkhupaµil±bhassa tesa½ savan±bh±vad²paka½ “assutav±”ti ida½ pada½ andhata½ vadati.
Kata½ j±nant²ti attan± parehi ca kata½ kusal±kusala½ tehi nipph±dita½ sukhadukkha½ y±th±vato j±nanti. Paresa½ attan±, attano ca parehi kata½ upak±ra½ yath±vutt±k±rena p±kaµa½ karonti. By±dhi-±d²hi dukkhitassa upaµµh±n±dik±tabba½, sa½s±radukkhadukkhitasseva v± yath±vutt±k±rena k±tabba½ karonti. Ariyakaradhamm± ariyasacc±n²ti purimasaccadvayavasena vutta½ “vipassiyam±n± anicc±dayo”ti. Pariññ±divisesena v± passiyam±n±ti atthe sati anicc±dayoti ±di-saddena niccampi nibb±na½ gahitanti catusaccavasenapi yojetabba½, aniccatt±dayo v± “anicc±dayo”ti vutt±ti daµµhabba½.
Avasesakiles± kilesasota½. ѱºanti y±th±vato j±nana½. Yath±bh³t±vabodhena hi tassa t±ni anuppattidhammata½ ±p±ditat±ya sant±ne appaves±rah±ni “sa½vut±ni pihit±n²”ti ca vuccanti. Tath±ti sabbasaªkh±r±na½ vippak±rassa khaman±k±rena. Avipar²tadhamm± et±ya nijjh±ya½ khamant²ti paññ± khant²ti. Aduµµhasseva titikkh±bh±vato tath±pavatt± khandh±ti adosappadh±n± khandh± vutt±ti “adoso eva v±”ti tatiyo vikappo vutto. Satipaµipakkhatt± abhijjh±domanass±na½ “muµµhassaccan”ti vutt±. Akkhanti doso. Sassat±di-antavinimutt± dhammaµµhit²ti sassatucched±dig±ho tappaµilomabh±vo vutto. Diµµhadhammanibb±nav±do nibb±ne paµilomabh±vo. Carim±nulomañ±ºavajjhataºh±diko kilesoti vutto, paµipad±ñ±ºadassanañ±ºadassan±ni viya gotrabhuñ±ºa½ kiles±na½ appavattikaraºabh±vena vattati, kilesavisay±tilaªghanabh±vena pana pavattat²ti katv± vutta½ “saªkh±ra…pe… pah±nan”ti.
Diµµhiy±d²na½ samudayasabh±gat± kammassa vikupp±dane sahak±r²k±raºabh±vo, dassan±diby±p±ra½ v± att±nañca dassan±dikicca½ cakkh±d²nanti evañhi yath±takkita½ att±na½ r³panti gaºh±ti. Yath±diµµhanti takkadassanena yathopaladdhanti adhipp±yo. Na hi diµµhigatiko r³p±yatanameva att±ti gaºh±t²ti. Imiss±pavattiy±ti s±maññena r³pa½ att±ti sabbasaªg±hakabh³t±ya pavattiy±. R³pe…pe… m±nanti cakkh±d²su ta½sabh±vo att±ti pavattam±na½ attaggahaºa½. Anaññatt±diggahaºanti anaññatta½ attaniya-attanissita-att±dh±rat±gahaºa½. Vaºº±d²nanti vaººarukkhapupphamaº²na½. Nanu ca rukkhapupphamaºiyo paramatthato na vijjanti? Sacca½ na vijjanti, tadup±d±na½ pana vijjat²ti ta½ samudit±dippak±ra½ idha rukkh±dipariy±yena vuttanti rukkh±dinidassanepi na doso ch±y±rukkh±d²na½ viya r³passa attano ca sa½s±mibh±v±dimattassa adhippetatt±.
1008. J±ti-±disabh±vanti j±tibhav±d²na½ nibbattinibbattan±disabh±va½, upp±danasamatthat± paccayabh±vo.
1009. S±maññena “tadekaµµh± kiles±”ti (dha. sa. 1010), parato “avaseso lobho”ti-±divacanato (dha. sa. 1011) p±risesato s±matthiyato v± labbham±nat±ya satipi ±gatatte sar³pena pabhedena v± diµµhi-±dayo viya an±gatatt± lobh±dayo “an±gat±”ti vutt±ti ±ha “idha pe… ssetun”ti. Atthato viññ±yati lobh±d²hi sahaj±t± hutv± diµµhiy± eva p±¼iya½ vuttakilesabh±vato. Itipi attho yujjati sa½yojanakiles±nampi paµiniddes±rahatt± sampayuttasamuµµh±nabh±vato ca. Sa½yojanarahiteh²ti sa½yojanabh±varahitehi thina-uddhacca-ahirik±nottappehi, thina-ahirik±nottappehi v±.
1013. Ekade…pe… vadati avayavenapi samud±yo vuccat²ti. Hetu etesa½ atth²ti v± hetuk±. Aniyatoti na avadh±rito. Purimapad±vadh±raºavasena gahetabbatthatt± vivaraº²yatthav±. Atthato nikkhipitunti “tayo kusalahet³ alobho adoso amoho”ti-±d²su (dha. sa. 1060) viya purimanayena dassitadhammeyeva hetupah±tabbahetukabhedato atthadassanavasena niddisitunti attho.
1029. Abhiññ±yuttavajj±na½ mahaggat±na½ paritt±rammaºatt±bh±v± “mahaggat± v± iddhividh±dayo”ti vutta½. At²ta½sañ±ºassa k±m±vacaratt± “ceto…pe… ñ±ºasampayutt±”ti ±ha.
1035. Anantare niyutt±n²ti cuti-anantara½ phala½ anantara½, tasmi½ niyutt±ni ta½ ekantena nipph±danato anatikkamanak±n²ti attho. Vuttappak±rassa anantarassa karaºa½ anantara½, ta½ s²l±n²ti yojetabba½. Anekesu ±nantariyesu katesu kiñc±pi balavatoyeva paµisandhid±na½, na itaresa½, attan± pana k±tabbakiccassa teneva katatt± tassa vip±kassa upatthambhanavasena pavattanato na itar±ni tena niv±ritaphal±ni n±ma honti, ko pana v±do paµipakkhesu kusales³ti vutta½ “paµipakkhena aniv±raº²yaphalatt±”ti. “Anekasmimpi…pe… natth²”ti kasm± vutta½, nanu anekesu ±nantariyesu katesu balava½yeva paµisandhid±yakanti tena itaresa½ vip±ko paµib±hito hot²ti ±ha “na ca tesan”ti-±di. Tañca tesa½ aññamañña½ appaµib±hakatta½ m±tik±vaººan±ya½ vitth±rena vic±ritameva.
Atthato ±panna½ aggahetv± yath±rutavaseneva p±¼iy± attha½ gahetv± tesa½ v±d±na½ tapparabh±vena pavatti½ sandh±ya ahetukav±d±d²na½ visesa½ dassetu½ “purimav±do”ti-±di vutta½. Aniyy±nikaniyy±nikabheda½ pana sambh±rakamma½ bandhamokkhahet³ti bandhamokkhahetu½ paµisedhentopi kamma½ paµisedheti. Sumaªgalavil±siniya½ pana vip±kassa kammakilesasam±dhipaññ±na½ hetubh±vato vip±kopi bandhamokkhahet³ti “natthi het³ti vadanto ubhaya½ paµib±hat²”ti (d². ni. aµµha. 1.170-172) vutta½. Tattha kamma½ paµisedhentenapi vip±ko paµisedhito hoti, vip±ka½ paµisedhentenapi kammanti tayopi ete v±d± atthato ubhayapaµisedhak±ti veditabb±. Niyatamicch±diµµhinti ahetukav±d±dipaµisa½yutte asaddhamme uggahaparipucch±vinicchayapasutassa “natthi het³”ti-±din± raho nis²ditv± cintentassa tasmi½ ±rammaºe micch±sati santiµµhati, citta½ ekagga½ hoti, javan±ni javanti. Paµhamajavane satekiccho hoti, tath± dutiy±d²su. Sattame atekicchabh±va½ patto n±ma hoti. Y± eva½ pavatt± diµµhi, ta½ sandh±ya vutta½ “niyatamicch±diµµhin”ti. Tato purimabh±v± aniyat±.
1039. Sahaj±ta aññamañña nissaya atthi avigat±divisiµµhabh±vepi maggapaccayassa sampayogavisiµµhat±d²paneneva sahaj±t±divisiµµhat±pi viññ±yat²ti p±¼iya½ “sampayutto”ti vuttanti “sampayogavisiµµhen±”ti vutta½. Magga…pe… dassetu½, na pana maggaªg±na½ aññamañña½ maggapaccayabh±v±bh±vatoti adhipp±yo. Eva½ sat²ti yadi maggaªg±na½ maggapaccayal±bhit±ya pak±sano paµhamanayo, eva½ sante. Maggaªg±nipi vedan±dayo viya maggahetukabh±vena vattabbatt± amaggasabh±v±na½ alobh±d²na½ tadaññesa½ tadubhayasabh±v±na½ dhamm±na½ paccayabh±vad²pane tatiyanaye viya na µhapetabb±n²ti ±ha “µhapetv±ti na vattabba½ siy±”ti. Pubbeti purimanaye.
Dutiyanayep²ti pi-saddena paµhamanaya½ sampiº¹eti. Tena samm±diµµhiy± purimasmi½ nayadvaye µhapitatt± tassa sahetukabh±vadassano tatiyanayo ±raddhoti dasseti. Tatiyanaye samm±diµµhiy± sahetukabh±vadassana½ anicchanto codako “katha½ dassito”ti codetv± “nan³”ti-±din± attano adhipp±ya½ vivarati. Itaro “yath± h²”ti-±din± dassanena pah±tabbahetubh±vena vutt±nampi lobh±d²na½ aññamañña½ sahajekaµµhasampayuttasaªkh±rakkhandhapariy±pannato dassanena pah±tabbahetukasaªgaho viya maggahetubh±vena vutt±yapi samm±diµµhiy± maggahetukabh±vopi yujjati maggahetusampayuttasaªkh±rakkhandhapariy±pannabh±vatoti dasseti.
Tato aññassev±ti tato samm±diµµhisaªkh±tahetuto aññassa alobh±dosasseva. Aññen±ti “maggo het³”ti ito aññena. Alobh±dos±na½yeva adhippetatt± tesa½yeva ±veºikena maggahet³ti imin± pariy±yena. S±dh±raºena pariy±yen±ti tiººampi het³na½ adhippetatt± magg±maggasabh±v±na½ s±dh±raºena maggahetumaggahet³ti imin± pariy±yena. Tesanti het³na½. Aññesanti hetusampayutt±na½. Atthavisesavasen±ti “maggahetuk±”ti p±¼iy± atthavisesavasena. Amohena alobh±dos±mohehi ca sesadhamm±na½ sahetukabh±vadassanavasena pavatt± dutiyatatiyanay± “sar³pato hetuhetumantadassanan”ti vutt±. Tath±-adassanatoti sar³pena adassanato. Atthena…pe… gamanatoti “maggaªg±ni µhapetv± ta½sampayutto”ti (dha. sa. 1039) vacanato maggasabh±v±na½ dhamm±na½ maggapaccayat±saªkh±to sampayutt±na½ hetubh±vo sar³pato dassito. Maggahetubh³t±ya pana samm±diµµhiy± sampayutt±na½ hetuhetubh±vo atthato ñ±pito hot²ti attho.
1040. Asabh±vadhammo garuk±tabbo na hot²ti “sabh±vadhammo”ti vutta½. Teneva paµµh±navaººan±ya½ (paµµh±. aµµha. 1.3) “±rammaº±dhipati j±tibhedato kusal±kusalavip±kakiriyar³panibb±navasena chabbidho”ti vakkhati. Magg±d²ni µhapetv±ti magg±d²ni pah±ya. Aññesanti magg±dito aññesa½. Adhi…pe… vass±ti ±rammaº±dhipatipaccayabh±vassa. Paññuttaratt± kusal±na½ lokuttarakath±ya ca paññ±dhuratt± v²ma½s±dhipatissa ses±dhipat²na½ padh±nat± veditabb±.
1041. Padesasattavisayatt± paµhamavikappassa sakalasattavasena dassetu½ “kappasahass±tikkamepi v±”ti-±di vutta½. Laddhok±sa½ ya½ bhavissat²ti laddhok±sa½ ya½ kamma½ p±puºissati. Kappasahass±tikkame avassa½ uppajjanavip±katt± tadapi…pe… vuccat²ti. Aladdhattal±bhat±ya upp±d±dikkhaºa½ appattassa vip±kassa anuppannabh±vo natthibh±vo p±kaµabh±v±bh±vatoti vutta½ “natthi n±ma na hot²ti anuppanno n±ma na hot²”ti. Tatth±ti ar³pabhavaªge.
Avipakkavip±ka½ kamma½ sahak±r²k±raºasamav±y±l±bhena akatok±sa½ vip±k±bhimukhabh±v±bh±vato vipakkavip±kakammasarikkhakanti vutta½ “aladdho…pe… deyy±”ti. Kiccanipphattiy± asati uppannampi kamma½ anuppannasam±nanti “ok±so na bhaveyy±”ti etassa samatthat± na siy±ti attham±ha. Tena apacayag±mikammakiccassa ok±s±bh±vo dassito. Pubbe niratthakatt± uppattiy± ok±so na bhaveyy±ti payojan±bh±vato kammuppattiy± ok±s±bh±vo vutto. “Vip±kato aññassa pavatti-ok±so na bhaveyy±”ti imin± asambhavatoti ayametesa½ viseso. Dhuvavip±kassa kammassa vip±kena nidassanamattabh³ten±ti adhipp±yo. Ariyamagga-±nantariyakamm±na½ viya mahaggatakamm±na½ niyatasabh±vat±bh±v± aµµhasam±patt²na½ “balavavirahe”ti-±din± savisesanadhuvavip±kat± vutt±. Ettha ca “pañca ±nantariyakamm±n²”ti nidassanamatta½ daµµhabba½ niyatamicch±diµµhiy±pi dhuvavip±katt±. Yassa kammassa katatt± yo vip±ko niyogato uppajjissati, so tassa an±gatak±lepi upp±divoh±ra½ labhati. So ca upp±divoh±ro ±y³hitakammavasena vuccam±no bh±vin± ±y³hitabh±vena maggo anuppannoti ettha vuttoti dassetu½ “ya½ ±y³hita½ bhavissat²”ti-±di vutta½.
1050. Up±d±nehi ±dinn±ti sambandho. Aññeti up±d±n±rammaºehi aññe anup±d±niy±ti attho. ¾dikena gahaºen±ti “aha½ phala½ sacch±k±sin”ti eva½ paccavekkhaºañ±ºasaªkh±tena gahaºena. Id±ni upetatthad²pakassa upa-saddassa vasena up±dinna-saddassa attha½ vattu½ “up±dinnasaddena v±”ti-±di vutta½. Tattha nibb±nassa anajjhattabh±vato “amaggaphaladhamm±yeva vutt±”ti ±ha. Itareh²ti ajjhattapad±d²hi.

Tikanikkhepakath±vaººan± niµµhit±.