Pañcakaniddesavaººan±

969. Tadida½ nayakaraºa½ chabbidh±d²su t²su saªgahesu yojita½.

Pakiººakakath±vaººan±

975. Ekantato n²varaºatt± middhassa “natthi n²varaº±”ti vacanena gahaºanti dassetu½ “middhassapi n²varaºass±”ti vutta½. Na ca r³pa½ pah±tabba½ nippariy±yappah±nassa idha adhippetatt±. Ettha keci “n±mak±yar³pak±yagelaññasabh±vato duvidha½ middha½. Tattha purima½ ‘n²varaº±’ti vacanena vutta½, itara½ r³pasabh±van”ti vadanti. Tattha ya½ ta½ ar³pato añña½ middha½ parikappita½, tampi n²varaºa½ middhasabh±vato itara½ middha½ viy±ti parikappitamiddhassapi na sakk± n²varaºabh±va½ nivattetunti tesa½ vacanassa n²varaºappah±navacanena virodha½ dassento “na ca r³pak±yan”ti-±dim±ha. Atha v± kh²º±sav±na½ soppanasabh±vato soppassa ca middhahetukatt± atthi middhar³panti v±da½ sandh±ya uttaram±ha “na ca r³pak±yagelaññan”ti-±din±. Tattha middhameva soppahet³ti n±ya½ avadh±raº± icchit±, soppahetu eva middhanti pana icchit±ti middhato aññopi soppahetu atthi, ko pana so? R³pak±yagelañña½. Na ca r³pa…pe… vacanatoti yojan± daµµhabb±.
Vac²ghos±d²ti ±di-saddena hu½k±r±disaddo saªgayhati. Aªguliphoµ±disaddo utusamuµµh±noyeva, cittapaccayo pana hoti. R³pabh±vamatt±n²ti jar±maraºasabh±v±na½ r³p±na½ ta½dhammamatt±ni, tato eva na j±ti-±didhammavant±n²ti ±ha “na saya½ sabh±vavant±n²”ti. Yath± jar± aniccat± ca r³pabh±vamatta½, eva½ j±tip²ti j±tiy± r³pabh±vamattat±ya upasa½haraºattho tath±-saddo.
Tesa½ r³padhamm±na½. Saªkh±t±di-saddo viya abhinibbattita-saddopi vattam±nak±likopi hot²ti “abhinibbattiyam±nadhammakkhaºasmin”ti vutta½. Evamap²ti yadipi jiraºabhijjanabh±v± jiraº±disabh±v±na½ dhamm±na½ janakapaccayakicc±nubh±vakkhaºe abh±vato tappaccayabh±vavoh±ra½ abhinibbattivoh±rañca na labhanti, evamapi tesa½ up±dinnat± vattabb±ti sambandho. “Jar±maraºa½ paµiccasamuppannan”ti vacanato tassa pariy±yata½ vivarati “tesa½ upp±de sat²”ti-±din±.
Yadi evanti yadi nissayapaµibaddhavuttik± j±ti-±dayo, eva½ sati. “Mah±bh³t±na½ up±d±yar³pan”ti vacanato bh³tanissitesu kevalo up±d±yavoh±roti up±d±ye nissit±pi aparena up±d±ya-saddena visesetv± vattabb±ti adhipp±yena “up±d±yup±d±yabh±vo ±pajjat²”ti ±ha. K±raºak±raºepi k±raºe viya voh±ro hoti “corehi g±mo da¹¹ho”ti yath±ti dassento “bh³ta…pe… ttanato”ti ±ha. Id±ni parampar± vin± nippariy±yato upp±d±d²na½ bh³tapaµibaddhabh±va½ saha nidassanena dassetu½ “api c±”ti-±dimavoca. Vik±raparicched±pi up±d±yar³pavik±r±dibh±ve bh³tapaµibaddhabh±v±vinivattito ekasmi½ kal±pe ekek±va vik±r±dayoti j²vitindriya½ viya kal±p±nup±laka½ kal±pavik±r±dibh±vato ca “up±d±yar³p±ni”icceva vuccant²ti ±ha “eva½ vik±…pe… yojetabb±n²”ti.
Asaªkhatabh±vaniv±raºattha½ parinipphannat± vutt±ti ida½ aparinipphannasabh±vavato anupalabbham±nat±ya sasavis±ºa½ viya kenaci na saªkhatanti asaªkhata½ n±ma siy±ti imiss± ±saªk±ya nivattanavasena vutta½. Atha v± r³pavik±r±dibh±vato r³pabh±vo viya r³pe sati santi, asati na sant²ti siddh±ya paµiccasamuppannat±ya s±dhit± parinipphannat± tesa½ saªkhatabh±va½ s±dhent² asaªkhatabh±va½ niv±raºattha½ j±yat²ti vutta½ “asaªkhatabh±vaniv±raºattha½ parinipphannat± vutt±”ti.

Pakiººakakath±vaººan± niµµhit±.

R³pakaº¹avaººan± niµµhit±.