No-up±d±bh±jan²yakath±vaººan±

646. “Eka½ mah±bh³ta½ paµicca tayo mah±bh³t± tayo mah±bh³te paµicca eka½ mah±bh³tan”ti-±divacanato (paµµh±. 1.1.53) eka½ mah±bh³ta½ avasesamah±bh³te nissayati, tehi up±d±r³pena ca niss²yat²ti ±ha “nissayati ca niss²yati c±”ti.
647. Mah±bh³t±na½ aññamaññ±vijahanato ekasmimpi kal±pe aneka½ phoµµhabba½ atth²ti phoµµhabbasabh±vesuyeva anekesupi ±rammaºesu ±p±thagatesu ±bhog±divasena eka½yeva viññ±ºuppattihetu hot²ti aya½ vic±ro dassito. Itaresupi pana yath±yoga½ dassetabbo. Tattha ras±rammaºa½ t±va indriyanissaya½ all²yitv± viññ±ºuppattihetubh±vato satipi anekesa½ ras±na½ ±p±thagamane ekasmi½ khaºe ekappak±ra½yeva yath±vuttanayena jivh±viññ±ºuppattihetu hoti, tath± gandh±rammaºa½. R³pasadd±rammaº±ni pana indriyanissaya½ asampatv±va viññ±ºuppattihetubh±vato yogyadese avaµµhit±ni yattak±ni sahak±r²paccayantaragata½ upak±ra½ labhanti, tattak±ni ekasmi½ khaºe ekajjha½ ±rammaºa½ na hont²ti na vattabb±ni. Tath± hi saddo nigghos±diko anekakal±pagato tath± vaººopi sivikubbahananiy±mena ekajjha½ ±rammaºa½ hot²ti. Etth±pi ca ±bhujitavasena ±rammaº±dhimattat±vasena anekakal±pasannip±tepi katthaci viññ±ºuppatti hotiyeva. Pas±d±dhimattat± pitt±divibandh±bh±vena pas±dassa tikkhat±. Katha½ pana cittass±ti cittas±maññato ekattanayavasena pucchati.
651. T±dis±y±ti y± pacurajanassa atth²tipi na gahit±. Sant² sam±n±. Evanti yath±sasambh±rudaka½ sasambh±rapathaviy± ±bandhaka½, eva½ paramatthudaka½ paramatthapathaviy±ti dasseti. Tadanur³papaccayeh²ti attano ±bandhan±nuguºehi ±bandhiyam±nehi sandh±raº±dikiccehi purimehi ca pathav²-±d²hi. Aphusitv± patiµµh± hoti, aphusitv± ±bandhat²ti imin± phusitabbaphusanakabh±vo ±podh±tuya½ natth²ti phoµµhabbavasena ubhayadhammata½ ±ha. Aññamañña½ nissayat± aññamaññanissayat±. Atha v± aññamaññat± ca nissayat± ca aññamaññanissayat±. Yadi phoµµhabb±phoµµhabbadh±t³na½ phoµµhabbabh±vena vin± aññamaññanissayat±, pathav²-±d²na½ kakkha¼±disabh±vo eva phoµµhabbabh±voti tabbirahena katha½ tesa½ ±podh±tuy± nissay±dibh±voti ±ha “avinibbhogavutt²s³”ti-±di. Aññamaññapaccayabh³tes³ti etena up±d±r³pa½ nivatteti. Atha v± pubbe aµµhakath±dhipp±ye µhatv± phoµµhabb±phoµµhabbadh±t³na½ visiµµha½ aññamaññanissayata½ vatv± id±ni attano adhipp±ye µhatv± avisesena ta½ dassento ±ha “avinibbhogavutt²s³”ti-±di. Ta½yeva avisiµµha½ aññamaññanissayata½ da¼ha½ katv± dassento “n±pi sahaj±tes³”ti-±dim±ha. Tattha aphusana½ t±va ekakal±pagatatt± na vic±retabba½, phusana½ pana kathanti? Ekakal±pagatatt± eva. Visu½ siddh±na½yeva hi visayamah±bh³t±na½ k±yappas±danissayabh³tesu phusana½ dissati.
Jh±yat²ti paripaccati. Na uºh± hutv±ti etassa uºhasabh±v± hutv±ti ayamatthoti katv± “tejosabh±vata½yeva paµikkhipat²”ti vutta½. Uºhapaµipakkhatt± s²tassa uºhat±ya paµikkhepe s²tat±saªk± siy±ti ±ha “na s²tatta½ anuj±n±t²”ti. Tejosabh±gata½yeva v± s²tat±yapi dassetu½ “na s²tatta½ anuj±n±t²”ti vutta½. Tenev±ha “tejo eva hi s²tan”ti. Mande hi uºhabh±ve s²tabuddh²ti tejo eva hi s²ta½. Katha½ paneta½ viññ±yat²ti? S²tabuddhiy± avavatthitabh±vato p±r±p±ra½ viya. Tath± hi ±tape µhatv± ch±ya½ paviµµh±na½ s²tabuddhi hoti, tattheva pathav²gabbhato niggat±na½ uºhabuddh²ti. Yadi tejoyeva s²ta½, uºhabh±vena saddhi½ s²tabh±vopi ekasmi½ kal±pe upalabbheyy±ti ±ha “s²tuºh±nañc±”ti-±di. Uºhas²takal±pesu s²tuºh±na½ appavatti. Dvinna½…pe… yujjati, na ±podh±tuv±yodh±t³na½ s²tabh±veti adhipp±yo. ¾podh±tuy± hi v±yodh±tuy± s²tabh±ve uºhabh±vena saddhi½ ekasmi½ kal±pe s²tabh±vo labbheyya, na pana labbhati. Na cettha ±podh±tu-adhike v±yodh±tu-adhike v± kal±pe s²tabh±voti sakk± viññ±tu½ t±disepi katthaci kal±pe alabbham±natt± s²tabh±vass±ti. Kharat±disabh±v±dhikassa bh³tasaªgh±tassa davat±disabh±v±dhikat±patti bh±vaññathatta½. Ta½ pana yath± hoti, ta½ dassetu½ “pacca…pe… ppatt²”ti ±ha.
652. Ekantanacittasamuµµh±n±d²ti ±di-saddena ekanta-anup±dinnup±d±niy±di½ saªgaºh±ti. Purim±namp²ti “ya½ v± panaññamp²”ti etasm± vacanato purim±na½ anup±dinn±na½ sadd±yatanak±yaviññatti-±d²na½ nacittasamuµµh±n±nañca cakkh±yatanasot±yatan±d²na½. Nakammassakatatt±bh±v±dikanti nakammassakatatt±bh±va½ nacittasamuµµh±nabh±vanti evam±dika½. Ekant±kammaj±d²s³ti ±di-saddena ekant±cittaja½ gayhati. jarat±-aniccat±. Anekantesu na gahit±ti ekantato akammajesu sadd±yatan±d²su acittajesu ca cakkh±yatan±d²su gahetv± catusamuµµh±nikatt± anekantesu r³p±yatan±d²su na gahit±ti attho.
666. Anipphannatt±ti añña½ anapekkhitv± sabh±vato asiddhatta½. Tass±ti viññattidvayassa.

No-up±d±bh±jan²yakath±vaººan± niµµhit±.

Dukaniddesavaººan± niµµhit±.