Kiriy±by±katakath±vaººan±

568. Purim± pavatt²ti mah±kiriyacittappavatti½ ±ha. T±ya hi kh²º±savo eva½ paccavekkhati. Tenev±ha “ida½ pana citta½ vic±raºapaññ±rahitan”ti. Evanti yath± sotadv±re, eva½ gh±nadv±r±d²supi mah±kiriyacittehi tasmi½ tasmi½ visaye idamatthikat±ya paricchinn±ya ida½ citta½ vattat²ti dasseti. Pañcadv±r±nugata½ hutv± labbham±nanti pañcadv±re pavattamah±kiriyacitt±na½ piµµhivaµµakabh±vena imassa cittassa pavatti½ sandh±ya vutta½, pañcadv±re eva v± idameva pavattanti sambandho. “Loluppa…pe… bh³tan”ti vuttatt± pañcadv±re paµhama½ imin± cittena somanassito hutv± pacch± mah±kiriyacittehi ta½ ta½ attha½ vicinot²ti ayamattho vutto viya dissati. Pubbeyeva pana manodv±rikacittena padh±nas±ruppaµµh±n±di½ paricchindantassa pañcadv±re t±disasseva t±disesu r³p±d²su ida½ citta½ pavattat²ti vadanti. Ayampi attho pañcadv±re eva pavatta½ loluppataºh±pah±n±dipaccavekkhaº±hetu yath±vuttak±raºabh³ta½ j±tanti eva½ yojetv± sakk± vattu½. Evañca sati imassa cittassa paccayabh³t± purim± pavatt²ti idampi vacana½ samatthita½ hoti.
Ettha ca pañcadv±re imin± cittena somanassupp±danamatta½ daµµhabba½, na h±supp±dana½ pañcadv±rikacitt±na½ aviññattijanakatt±, manodv±re pana h±supp±dana½ hoti. Teneva hi aµµhakath±ya½ pañcadv±re “somanassito hot²”ti ettakameva vutta½, manodv±re ca “h±sayam±nan”ti. Imin± hasitupp±dacittena pavattiyam±nampi bhagavato sitakaraºa½ pubbeniv±sa-an±gata½sasabbaññutaññ±º±na½ anuvattakatt± ñ±º±nuparivattiyev±ti. Eva½ pana ñ±º±nuparivattibh±ve sati na koci p±¼i-aµµhakath±na½ virodho, evañca katv± aµµhakath±ya½ “tesa½ ñ±º±na½ ciººapariyante ida½ citta½ uppajjat²”ti vutta½. Avassañca eta½ eva½ icchitabba½, aññath± ±vajjanacittassapi bhagavato pavatti na yujjeyya. Tassapi hi viññattisamuµµh±pakabh±vassa nicchitatt±, na ca viññattisamuµµh±pakatte ta½samuµµhit±ya viññattiy± k±yakamm±dibh±va½ ±vajjanabh±vo vibandhat²ti.
Tato ev±ti m³l±bh±vena na suppatiµµhitatt± eva. “Ahetuk±na½ jh±naªg±ni bal±ni c±”ti sampiº¹anattho jh±naªg±ni c±ti ca-saddo. Yadi aparipuººatt± balabh±vassa imasmi½ ahetukadvaye bal±ni anuddiµµh±ni asaªgahit±ni ca, atha kasm± niddiµµh±n²ti ±ha “yasm± pan±”ti-±di. Samm± niyy±nikasabh±v±na½ kusal±na½ paµibh±gabh³to vip±kopi phala½ viya ta½sabh±vo siy±ti sahetukavip±kacitt±ni aggahetv± kiriyacittakatatt± v± “mah±kiriyacittes³”ti vutta½. Atha v± mah±kiriyacittesuc±ti ca-saddena sahetukavip±kacitt±nipi gahit±n²ti veditabb±ni.
574. “Indriya pe… imass±nantara½ uppajjam±n±n²”ti vutta½ tesa½ ñ±º±na½ k±m±vacaratt±. Itaresa½ mahaggatatt± “parikamm±nantar±n²”ti vutta½.
577. ¾hito aha½ m±no etth±ti att±, so eva bhavati uppajjati, na paraparikappito viya niccoti attabh±vo. Att±ti v± diµµhigatikehi gahetabb±k±rena bhavati pavattat²ti attabh±vo.

Kiriy±by±katakath±vaººan± niµµhit±.

Cittupp±dakaº¹avaººan± niµµhit±.