Aby±katapada½

Ahetukakusalavip±kavaººan±

431. K±m±vacara…pe… ±di vuttanti ettha ±di-saddena “upacitatt±”ti pada½ saªgayhati “as±dh±raºakammapaccayavasen±”ti vuttatt±. “Upacitatt±ti laddh±sevanatt±”ti keci vadanti ta½ paµhamajavanassa na yujjati an±sevanatt±. Tath± ca sati tassa vip±kad±nameva na siy±ti tato aññath± attha½ dassento “yath±”ti-±dim±ha. Tattha vip±k±bhimukhanti vip±kad±n±bhimukha½ katok±sa½. Katok±sat± ca an±dimhi sa½s±re anekesa½ kamm±na½ kat±na½ atthit±ya parassa paµib±hanena hot²ti “aññassa vip±ka½ paµib±hitv±”ti-±di vutta½. Va¹¹hitat± ca sakammassa balad±nasamatthat±vasena attano k±raºehi abhisaªkhatat±. As±dh±raºena n±ma½ uddhaµa½ “bher²saddo yavaªkuro”ti yath±. Viññ±º±nanti cakkhuviññ±º±d²na½. Visesapaccayatt±ti adhikapaccayatt±.
Cakkhusannissitañca ta½ r³pavij±nanañc±ti etena sam±n±dhikaraºata½ sam±sassa dassento tattha ca “cakkhusannissitan”ti-±dipadadvayassa n²luppalasadd±d²na½ viya aññamaññavisesanavisesitabbabh±vam±ha. Aññaviññ±ºanti r³p±rammaºa½ manoviññ±ºa½. R³pa½yev±rammaºanti pana atthe dibbacakkhuviññ±ºa½ daµµhabba½ ta½sadis±na½ tadupac±ra½ katv± yath± “s± eva tittir² t±ni eva osadh±n²”ti. Jh±napaccayatt±bh±ve na jh±naªgat± natth²ti pañcaviññ±ºesu upekkh±d²na½ upacaritajh±naªgata½ s±dheti. Na hi jh±naªg±na½ jh±napaccayata½ vatv± tesa½ jh±napaccayabh±vo paµikkhittoti. Yadi eva½ pañcaviññ±ºesu upekkh±dayo jh±nar±siµµh±ne na vattabb± siyunti ±ha “jh±napaccayatt±bh±ve”ti-±di. Upekkh±dibh±vatoti upekkh±sukhadukkhekaggat±bh±vato. Aññaµµh±n±bh±vatoti cittaµµhiti½ eva sandh±ya vutta½.
436. Akusala½ bhavaªganissandena “paº¹aran”ti vuccati, bhavaªge apaº¹are ta½m³lik± kuto akusalassa paº¹arat±ti “akusalassa c±”ti vutta½. Paº¹arat±ya k±raºa½ vattabba½, yadi aññak±raº± paº¹arat±, sabh±vov±yanti cittassa akilesasabh±vat±ya vutta½, na cettha phass±d²nampi paº¹arat±patti. Yato dhamm±na½ sabh±vakiccavisesaññun± bhagavat± viññ±ºa½yeva tath± niddiµµhanti.
439. Anatikkamanena bh±van±ya. Pas±daghaµµana½ visayassa yogyadese avaµµh±nanti “pas±da½ ghaµµetv± ±p±tha½ gantv±”ti vutta½. Mah±bh³tesu paµihaññat²ti ettha na saya½ kiñci paµihaññati, n±pi kenaci paµihaññ²yati aphoµµhabbasabh±vatt±. Visayavisay²bh³ta½ pana abhimukhabh±vappattiy± viññ±ºuppattiy± hetut±ya visiµµhabh±vappatta½ paµihatapaµigh±takabh±vena vohar²yati tasm± tesu sappaµighavoh±ro. “Up±d±r³pa½ ghaµµet²ti evam±di ca upac±ravaseneva veditabba½. Mah±bh³t±rammaºena pana k±yappas±danissayabh³tesu mah±bh³tesu ghaµµiyam±nesu pas±dopi ghaµµito eva n±ma hot²ti vatv± v²ma½sitabban”ti vadanti. Yath±dhippetena ekadesas±maññena upam±vacanato nissitanissayaghaµµan±na½ satipi pubb±parabh±ve upamatte upam±bh±vena gahetabbabh±va½ dassento “ubhayaghaµµanadassanatthan”ti ±ha.
455. Dassan±dippavattibh±vatoti manodh±tumanoviññ±ºadh±t³na½ adassan±dit±ya s± etesa½ eva viseso. Anaññanissayamanopubbaªgamat±y±ti aññanissayamanopubbaªgamatt±bh±vato. Aññanissayaviññ±ºassa anantarapaccayatt±bh±ven±ti imin± kiriy±manodh±tutopi visesassa vuttatt± “manodv±raniggamanamukhabh±v±bh±vato”ti vutta½, na vutta½ “niggamanapavesamukhabh±v±bh±vato”ti. Tividhenapi hi manodh±tuviññ±ºadh±t³hi manoviññ±ºadh±tuy± viseso dassitoti. Tato eva vij±nanavisesavirahatoyeva. Yadi manodh±tu “manoviññ±ºan”ti na vuccati, chaviññ±ºak±y±ti katha½ manodh±tuy± tattha saªgaho hot²ti? Saªgaho eva pariy±yadesanatt±. Atthi hi esa pariy±yo “mananamatta½ viññ±ºa½ manoviññ±ºan”ti yath± “mananamatt± dh±tu manodh±t³”ti. Apica vatthukiccehi manoviññ±ºasabh±gatt± tassa uparamupp±dabh±vato ant±dibh±vato ca manoviññ±ºak±yasaªgahit± manodh±tu, na sesaviññ±ºak±yasaªgahit± ata½sabh±gatt±, idha pana nippariy±yakatatt± manaso sambh³ya visiµµhamanokiccayutta½ manoviññ±ºanti tadabh±vato “manoviññ±ºantipi na vuccat²”ti imamevattha½ s±dhetu½ “na hi ta½ viññ±ºa½ manato”ti-±di vutta½. Tena manodh±tuy± nippariy±yato manoviññ±ºakiccaviraha½yeva dasseti. Dassan±d²na½ pan±ti-±din± aññaviññ±ºavidhura½ manodh±tuy± ca sabh±va½ dasseti.
Yadi janakasadisat± n±ma mah±vip±kesu vitakk±d²na½ samm±saªkapp±dit±, tihetukato nibbatt±na½ tihetuk±na½, duhetukato nibbatt±na½ duhetuk±nañca bhavatu samm±saªkapp±dit±, tihetukato pana nibbattaduhetuk±na½ kathanti ±ha “tattha h²”ti-±di. Ta½sotapatitat± na siy± tass± an±nantaratt±. Tato eva h²ti-±din± vuttasotapatita½ ev±nantarena vacanena samatthayati. Yadi vijjam±n±nampi manodh±tu-±d²su vitakk±d²na½ pañcaviññ±ºesu viya agaºan³pagabh±vo, eva½ sante paµµh±ne katha½ tesa½ jh±napaccayat±vacana½. “Aby±kato dhammo aby±katassa dhammassa jh±napaccayena paccayo”ti (paµµh±. 1.1.431), “vip±k±by±kat±ni kiriy±by±kat±ni jh±naªg±ni sampayuttak±na½ khandh±na½ cittasamuµµh±n±nañca r³p±na½ jh±napaccayena paccayo”ti (paµµh±. 1.1.431) hi vutta½. Paccan²yepi “aby±kata½ dhamma½ paµicca aby±kato dhammo uppajjati na jh±napaccay±, pañcaviññ±ºasahita½ eka½ khandha½ paµicca tayo khandh±”ti-±din± (paµµh±. 1.1.98) pañcaviññ±º±ni eva uddhaµ±ni, na manodh±tu-±d²n²ti ±ha “jh±napaccayakiccamattato”ti-±di. Na hettha jh±naªg±na½ balavadubbalabh±vo adhikato, atha kho jh±napaccayabh±vamattanti adhipp±yo.
469. Sam±navatthuka½ anantarapaccaya½ labhitv±ti dassan±dito manodh±tuy± ca balavabh±ve k±raºavacana½. Yath±rammaºanti ±rammaº±nur³pa½. Yadi sam±nanissayat±ya manodh±tuto balavataratta½ vip±kamanoviññ±ºadh±tuy± somanassasahagat±ya, voµµhabbana½ katha½ majjhattavedananti anuyoga½ manasi katv± tassa balavabh±va½ sampaµicchitv± santatipariº±manaby±p±ravises± na somanassavedananti parih±ra½ vadanto “voµµhabbanan”ti-±dim±ha. Vip±ko viya anubhavanameva na hot²ti sati samatthat±ya vip±k±na½ ekantena ±rammaºaras±nubhavanat±ya vutta½.

Ahetukakusalavip±kavaººan± niµµhit±.