Ek±dasamacittavaººan±

424. Nicchay±bh±v±ti adhimokkh±bh±v±. Asaºµhahanatoti sant±navasena ekasmi½ ±rammaºe anavaµµh±nato.

Dv±dasamacittavaººan±

429. Sahaj±t±dhipati natthi “chandavato ce vicikicch± uppajjati, s± mayha½ uppajjeyy±”ti-±dippavattiy± abh±v±. Anuddhaµatt± paµisiddhat±, yath±dhammas±sane avacanampi abh±va½ d²peti.
Avacanatoti a-k±rassa tadaññavacanata½ dasseti. Etena ca dassanena pah±tabbesu abh±vavacanena k±raºasiddhiy± phalasiddh²ti tattha abh±vassa k±raºameva t±va dassetu½ “paµisandhi-an±ka¹¹hanato”ti vutta½. Tena ta½sabh±vat± tassa cittupp±dassa vutt± hoti. Tato ca “balava½ paµisandhi½ ±ka¹¹hati, dubbala½ n±ka¹¹hat²”ti ida½ paµisandhid±nasabh±vesu. Yassa pana paµisandhid±nasabh±vo eva natthi, na tassa balavabh±vo paµisandhi-±ka¹¹hane k±raºanti ayamattho dassito hoti. An±ka¹¹hana½ s±dheti “yadi hi ±ka¹¹heyy±”ti-±din±. Yasm± ca n±gata½, tasm± n±ka¹¹hat²ti adhipp±yo. “Yasm± pana ta½ paµisandhid±na½ natthi, tasm± n±gatan”ti vuttatt± “an±ka¹¹hanato an±gamana½ s±dhetun”ti vutta½.
Ap±yagaman²yass±ti ap±ya½ gamet²ti ap±yagaman²ya½, ta½sabh±vanti attho. Paµisandhi-±ka¹¹hane sati uddhaccasahagata½ ekantena ap±yagaman²ya½ siy±. Tena vutta½ aµµhakath±ya½ (dha. sa. aµµha. 429) “itarass±pi ettheva paµisandhid±na½ bhaveyy±”ti. Na hi akusalapaµisandhi sugatiya½ sambhavat²ti. “Cat³hi ap±yehi ca vippamutto (khu. p±. 6.11; su. ni. 234) avinip±tadhammo”ti (sa. ni. 2.41; 5.998, 1004) vacanato ap±yagaman²yañca dassanena pah±tabba½. Ten±ha “ap±yagaman²yassa dassanena pah±tabbatt±”ti. Na ceta½ dassanena pah±tabba½, na so tassa ap±yagaman²yo r±go doso moho tadekaµµh± ca kiles±ti etena saªgahoti sakk± vattu½ niyogato bh±van±ya pah±tabbabh±vena vuttatt±. Vuttañheta½ “katame dhamm± bh±van±ya pah±tabb±, uddhaccasahagato cittupp±do”ti (dha. sa. 1406).
“Kusal±kusala½ kamma½ vip±k±na½ khandh±na½ kaµatt± ca r³p±na½ kammapaccayena paccayo”ti (paµµh±. 1.1.427) vuttakammapaccayabh±vo n±n±kkhaºikakammapaccayabh±vo. So ca yadi uddhaccasahagata½ paµisandhi½ ±ka¹¹heyya, tass±pi siy±. Tath± ca sati uddhaccasahagata½ dassanena pah±tabba½ siy± dassanena pah±tabb±na½yeva n±n±kkhaºikakammapaccayabh±vassa vuttatt±. Na ceta½ dassenena pah±tabbanti sabba½ pubbe viya ±vattati.
Sahaj±tameva vibhattanti yath± dassanena pah±tabbavibhaªge “dassanena pah±tabbo dhammo neva dassanena na bh±van±ya pah±tabbassa dhammassa kammapaccayena paccayo”ti (paµµh±. 2.8.86) sahaj±ta½ n±n±kkhaºikanti uddisitv± “sahaj±t± dassanena pah±tabb± cetan± cittasamuµµh±n±na½ r³p±na½ kammapaccayena paccayo, n±n±kkhaºik± dassanena pah±tabb± cetan± vip±k±na½ khandh±na½ kaµatt± ca r³p±na½ kammapaccayena paccayo”ti vibhatta½, eva½ avibhajitv± “bh±van±ya pah±tabb± cetan± cittasamuµµh±n±na½ r³p±na½ kammapaccayena paccayo”ti (paµµh±. 2.8.89) ettakameva vutta½, na vutta½ “n±n±kkhaºik± cetan± vip±k±na½ khandh±na½ kaµatt± ca r³p±na½ kammapaccayena paccayo”ti. Tena na bh±van±ya pah±tabbassa n±n±kkhaºikakammapaccayabh±voti viññ±yati. Paccan²yepi yath±sambhava½ saªg±hakapaccay±na½ vasena paccayuddh±re kariyam±ne. Itarattha c±ti dassanenapah±tabbapade. Tattha hi “dassanena pah±tabbo dhammo neva dassanena na bh±van±ya pah±tabbassa dhammassa ±rammaºapaccayena paccayo, sahaj±ta-upanissayapacch±j±takammapaccayena paccayo”ti (paµµh±. 2.8.71) kammapaccayopi vuttoti.
Tadabh±v±ti n±n±kkhaºikakammapaccayatt±bh±v±. Na ca n±n±kkhaºikakammapaccaya½ vin± paµisandhi-±ka¹¹hana½ atth²ti “paµisandhi-an±ka¹¹hanato tattha an±gat±”ti vutta½. Etth±ti “µhapetv± uddhaccasahagata½ ses±ni ek±daseva paµisandhi½ ±ka¹¹hant²”ti ettha. Pavattivip±kass±ti pavattiya½ vip±ko pavatti-ekadesat±ya pavattibh³to v± vip±ko etass±ti pavattivip±ka½, kamma½, tassa. Atha v± pavattiya½ vip±ko pavattivip±ko. Imasmi½ pana atthe n±n±kkhaºikakammapaccayo etass±ti n±n±…pe… yo, tabbh±vo…pe… t±ti eva½ padacchedo daµµhabbo. Na sakk± niv±retu½ n±n±kkhaºikakammapaccaya½ vin± vip±kassa anuppajjanato.
Id±ni pavattivip±k±na½ n±n±kkhaºikakammapaccayal±bhit±ya ±haccabh±sitata½ dassetu½ “vuttañc±”ti-±dim±ha. Vip±kad±na½ paµisandhivip±kadhammat±ti maññam±no “yadi bh±van±”ti-±dim±ha. Itaro vip±kad±n±bh±vepi siddho vip±kadhammabh±vo t±dis±na½ aññesampi labbham±natt±ti ±ha “abhiññ±citt±d²nan”ti. ¾di-saddena attano k±lamatikkanta½ diµµhadhammavedan²ya½ upapajjavedan²yañca saªgaºh±ti. Vutta½ siy±ti ida½ sah±yapaccayal±bhato puthujjanasant±navuttino uddhaccasahagatassa vip±kupp±dana½, tadabh±v± sekkhasantatiya½ tassa vip±k±nupp±danañca yutta½ siy±ti vutta½. Tenev±ha “ida½ pana µh±na½ suµµhu vic±retabban”ti-±di. Tath± ca vakkhati “puthujjanesu uppajjam±n±na½ sakabhaº¹e chandar±g±d²na½ uddhaccasahagatacittupp±dassa ca sa½yojanattayatadekaµµhakiles±na½ anupacchinnat±ya aparikkh²ºasah±y±na½ vip±kupp±dana½ na sakk± paµikkhipitunti uddhaccasahagatadhamm±na½ vip±ko vibhaªge vutto”ti. Tassa t±disasseva sati sah±ye vip±kupp±danavacana½, asati vip±k±nupp±danavacana½ virujjhat²ti ca pavattivip±kad±yika½ v± uddhaccasahagatassa manasi katv± “vutta½ siy±”ti vutta½. “Pavattivip±kañhi sandh±ya ‘tesa½ vip±ke ñ±ºan’ti paµisambhid±vibhaªge (vibha. 725-726) vuttan”ti eke vaººayanti. Eva½ uddhaccacetan±pi na hoti, s±pi viññ±ºapaccayabh±ve apanetabb±ti idampi paµisandhiviññ±ºameva sandh±ya vuttanti.

Akusalapadavaººan± niµµhit±.