Akusalapada½

Dhammuddesav±ro

Paµhamacittavaŗŗan±

365. Khaŗattayassa akusalesu asambhavato samav±yak±lahetusam³hattho samaya-saddo. Lobh±bhibh³t±ya eva iµµh±rammaŗasmi½ itaratra ca iµµh±k±raggahaŗavasena somanassasahagatabh±voti evam±di½ sandh±ya “yath±nur³pan”ti vutta½. “Kiles±turat±ya an±rogyaµµhena kilesavajjasabbh±vato s±vajjaµµhena avijj±sambh³tat±ya akosalyasambh³taµµhena akusalan”ti ca “s±vajjadukkhavip±kalakkhaŗa½, anatthajananarasa½, sa½kilesapaccupaµµh±na½, ayonisomanasik±rapadaµµh±na½, g±rayhabh±vato v± s±vajjalakkhaŗa½, sa½kilesabh±varasa½, aniµµhavip±kapaccupaµµh±na½, yath±vuttapadaµµh±namev±”ti ca evam±din± vuttanayena anugantabbat±ya vutta½ “vuttanaya½ anugantv±”ti.
Gata½ gamana½ pavatt²ti katv± vutta½ “gatamatta½ gatimatta½ gahaŗamattan”ti. Diµµhiy± hi gati pavatti ev±ti. ¾sannak±raŗatt±ti padaµµh±nat±ya, yonisomanasik±ro viya hi kusalassa ayonisomanasik±ro akusalassa acc±sannahetu. Tath± hi satipi asaddhammasavan±dik±raŗe ayoniso an±vajjite avavatth±pite ca natthi akusalappavatti. Tath± ca vakkhati aµµhakath±ya½ “ayoniso akusalan”ti. Etena ekantak±raŗat± ca vuttatth± hoti. PaµisaŖkh± s²t±dikhamana½ appam±davih±roti vutta½ “appamajjana½ khamanan”ti. Tena satisa½varoti idha khantisa½varo vuttoti adhipp±yo indriyasa½varassa vuttatt±. Pah±nasa½varoti v²riyasa½varo. So hi “uppanna½ k±mavitakka½ n±dhiv±seti pajahat²”ti-±din± (ma. ni. 1.26; a. ni. 4.14; 6.58) vuttoti.
Samm±paµipattiy± paµipakkhabh±vena gahetabbat±k±ro moho samm±paµipattipaµipakkhabh±vaggahaŗ±k±ro. Tena hi nivut± na samm± paµipajjanti. Abhijjh±ya visesayogo kammapathappatti.
Anupaparikkh± moho. So cettha diµµhirahito veditabbo. Diµµhisahitassa pana diµµhiy± anuvidh±yakatt± taggahaŗeneva gahaŗanti. Avatthusminti asaddahan²ye vatthusmi½. S±nunayo adhimokkhoti mohadiµµh²na½ saddh±patir³patam±ha. Ahirik±nottappamoh±d²hi pamajjanato ahirik±d²hi k±raŗehi. ¾rakkharahitacitteti cittassa sativirahata½yeva dasseti. ¾rakkhapaccupaµµh±n± hi sat²ti. Etena “assaddhiyacitte andhab±lacitte”ti padadvaya½ vuttattha½ hoti. Upan±h±d²ti ±di-saddena r±g±dayo saŖgayhanti. R±g±d²na½ pariyuµµh±n±disabh±vat±ya “avisesen±”ti vutta½ visesassa ekaccassa asambhavato. Idh±ti, imasmi½ citte. Nipph±detabbe payojane bhumma½ “cammasmi½ d²pina½ hant²”ti (vajira. µ². 17-18 verańjakaŗ¹avaŗŗan±) viya ±rammaŗa½ v± av³pasamo phal³pac±rena “semho gu¼o”ti viya.

Dhammuddesav±rakath±vaŗŗan± niµµhit±.