Lokuttarakusala½

Pakiººakakath±vaººan±

Pañcadh± uddisati pañcup±d±nakkhandhe ajjhattadukavasena r³padukavasena ca bhinditv± abhinditv± ca nimittavacaneneva uddisati pavattassapi saªkh±ranimittabh±v±nativattanato vuµµh±tabbat±s±maññato ca. Teneva up±dinn±nup±dinnavasena pavatta½ dvidh± katv± niddisitv±pi “aya½ t±va nimitte vinicchayo”ti nimittavaseneva nigameti. Ettha ca nimitta½ ajjhattabahiddh±, pavatta½ pana ajjhattamev±ti ayametesa½ viseso. Bojjhaªg±divisesanti bojjhaªgajh±naªgamaggaªg±na½ asadisata½. Asam±pajjituk±mat±saªkh±t± vitakk±divir±gabh±van± asam±pajjituk±mat±vir±gabh±van±. Itarass±ti p±dakajjh±n±dikassa. Atabbh±vatoti yath±vuttavir±gabh±van±bh±vassa abh±vato. Ida½ vutta½ hoti– yath± magg±sann±ya vipassan±ya somanassasahagatatte maggassa paµham±dijjh±nikat± ca upekkh±sahagatatte pañcamajjh±nikat± eva ca tabbasena ca bojjhaªg±d²na½ visesoti tesa½ niyame ±sannak±raºa½ padh±nak±raºañca vuµµh±nag±minivipassan±, na eva½ p±dakajjh±n±dayoti.
Id±ni ap±dakapaµhamajjh±nap±dak±na½ pakiººakasaªkh±rapaµhamajjh±n±ni sammasitv± nibbattit±nañca magg±na½ ekantena paµhamajjh±nikabh±vato vipassan±niyamoyevettha ekantiko padh±nañc±ti imamattha½ vibh±vento “vipassan±niyamenev±”ti-±dim±ha. Tattha itareti dutiyajjh±nik±dimagg±. P±dakajjh±n±tikkant±na½ aªg±na½ asam±pajjituk±mat±vir±gabh±van±bh³t± vuµµh±nag±minivipassan± adhiµµh±nabh³tena p±dakajjh±nena ±hitavises± maggassa jh±naªg±divisesaniy±mik± hot²ti “p±dakajjh±navipassan±niyameh²”ti vutta½. Yath± ca adhiµµh±nabh³tena p±dakajjh±nena, eva½ ±rammaºabh³tena sammasitajjh±nena ubhayasabbh±ve ajjh±sayavasena ±hitavises± vipassan± niyamet²ti ±ha “eva½ sesav±desupi…pe… yojetabbo”ti.
P±dakajjh±nasaªkh±res³ti paµhamajjh±nasaªkh±resu. “Paµhamajjh±na½ p±daka½ katv±”ti (dha. sa. aµµha. 350) hi vutta½. Ta½ta½vir±g±vir±gabh±van±bh±ven±ti vitakk±d²na½ virajjan±virajjanabh±van±bh±vena. Tena ±rammaºajjh±nassapi vipassan±ya vises±dh±na½ upanissayatam±ha.
P±dakajjh±nasammasitajjh±n±niyeva bojjhaªg±divises±na½ upanissayo k±raºanti p±dakajjh±nasammasitajjh±nupanissayo tassa sabbh±ve. Tadabh±v±bh±vatoti tassa ajjh±sayassa abh±v±bh±vato.
Catutthajjh±nikassa maggassa ±ruppe ar³pajjh±nameva p±daka½ siy±ti ±ha “catutthajjh±nikavajj±nan”ti. Ariyamaggassa o¼±rikaªg±tikkaman³panissay± vipassan±ya adhiµµh±n±rammaºabh³t± dutiyajjh±n±dayo. Pañcahi aªgeh²ti pañcahi jh±naªgehi. “Ta½ta½v±dehi paññ±piyam±n±ni p±dakajjh±n±d²ni v±dasahac±rit±ya ‘v±d±’ti vuccant²”ti adhipp±yena “tayopete v±de”ti ±ha. Vadanti eteh²ti v± v±dakaraºabh³t±ni p±dakajjh±n±d²ni v±d±.
Vip±kasant±nassa…pe… susaªkhatatt±ti etena yasmi½ sant±ne kamma½ uppajjati, tattha uppajjam±nameva kiñci vises±dh±na½ karot²ti d²peti. Yato tasmi½yeva sant±ne tassa vip±ko, n±ññattha.
Purim±nuloma½ viya tanti yath± gotrabhuµµh±ne uppann±nulomato purima-anulomañ±ºa½ ta½ gotrabhuµµh±ne uppann±nuloma½ anubandhati, eva½. Tadap²ti gotrabhuµµh±ne uppann±nulomañ±ºampi añña½ anulomañ±ºameva anubandheyya, tassa anantara½ uppajjeyya. S± bh³m²ti s± pañcup±d±nakkhandhasaªkh±t± kiles±na½ uppattiµµh±nat±ya bh³mi. Eko bhavoti gahetv± vuttanti etena satta bhave dve bhaveti idampi adhipp±yavasena netabbattha½, na yath±rutavasen±ti dasseti. Tatth±ya½ adhipp±yo– ekav±ra½ k±m±vacaradevesu ekav±ra½ manusses³ti evampi missit³papattivasena tesu ekiss± eva upapattiy± aya½ paricchedo. Ya½ pana “na te bhava½ aµµhamam±diyant²”ti (khu. p±. 6.9; su. ni. 232) vutta½, tampi k±m±vacarabhava½yeva sandh±y±ha. Mahaggatabhav±na½ paricchedo natth²ti vadanti. Tath± “µhapetv± dve bhave”ti etth±pi k±m±vacaradevamanussabhav±na½ missakavaseneva, tasm± k±madh±tuya½ ye dve bhav±ti k±m±vacaradevamanussavasena ye dve bhav±ti attho. Purimavikappesu puggalabhedena paµipad± bhinditv± kassaci calat²ti, kassaci na calat²ti katv± “calati ev±”ti avadh±raºamantarena attho vutto. Yasm± pana aµµhakath±ya½ (dha. sa. aµµha. 350 lokuttarakusalapakiººakakath±) “yath± ca paµipad±, eva½ adhipatipi calati ev±”ti vutta½, tasm± sabbesampi paµipad±su abhedena gahit±su ekantena calana½ sambhavat²ti “calaticceva vutta½, na na calat²”ti tatiyavikappo calan±vadh±raºo vutto.

Lokuttarakusalapakiººakakath±vaººan± niµµhit±.