Lokuttarakusalavaººan±

277. “Kenaµµhena lokuttaran”ti-±di paµisambhid±vacana½ (paµi. ma. 2.43) aµµhakath±ya ±bhata½, tasm± tattha “tividhopi anuttaradhammo loka½ tarat²”ti-±din± saªgahitoti ta½ t²hi padehi yojetv± dassetu½ “loka½ tarat²ti eten±”ti-±dim±ha. Ekekasmi½ yojetabbo lokassa antagaman±dit±ya magg±d²supi labbham±natt±. Maggeyeva v± tividhopi attho yojetabboti sambandho. Anativattan±d²ti ±di-saddena indriy±na½ ekarasat± tadupagav²riyav±hana½ ±sevan±ti ime tayo bh±van±visese saªgaºh±ti. Yasm± cete bh±van±vises± sa½kilesavod±nesu vaµµavivaµµesu ca ta½ta½±d²nav±nisa½sadassanabh³t±ya pubbabh±gapaññ±ya samp±ditena ñ±ºavisesena nipphajjanti, tasm± vutta½ “aññamañña½…pe… va¹¹het²”ti.
Nissayo hot²ti rukkho viya s±kh±ya ±dh±rabh±vena vohar²yat²ti attho. Phalañ±ºaphalaªg±na½ nissayavacana½ nissayapaccayatt±. Tatoyeva nissayabh±vato patiµµh±bh±vato. Ariyaphalasannissayena hi ariy± katakicc± suµµhu nibbinnasabbabhav±pi ciratara½ loke parahit±ya tiµµhanti. Kiles±na½ odhiso pajahanak±pi ariyamagg± avisesena sabb±kusal±na½ sabbakusalapaµipakkhat±ya aññamaggappah±tabbesupi kenaci pah±n±k±rena pavattant²ti ta½ pah±n±k±ra½ dassento “itaresa½ vijjutobh±sena viya tamass±”ti ±ha. Yena p±¼iya½ heµµhimamaggañ±º±na½ vijj³pamat± dassit±. Yadi eva½ uparimaggavajjh± kiles± itareti idh±dhippet±. Na tesa½ samucchedavacana½ yutta½. Na hi bh±van±ya pah±tabbe dassanamaggo samucchinditu½ sakkoti. Tath± ca sati dassanena pah±tabb± eva te siyu½. Atha tadaªgappah±na½ adhippeta½, yena “vijjutobh±sena viya tamass±”ti vutta½, ta½ pubbabh±gavipassan±ya eva siddha½ na ca yutta½ lokuttaramaggo tadaªgavasena kilese pajahat²ti. Vikkhambhanepi eseva nayo, anulomañ±ºeneva tassa s±tisaya½ s±dhitatt±. Atha pana paµhamamaggavajjh± eva kiles± itareti adhippet±, eva½ sante tesa½ itarabh±vova na siy±, na ca anap±yagaman²y± n±ma kiles± dassanena pah±tabb± atthi, n±pi paµhamamaggavajjh± kiles± tena vijjutobh±sena viya tamo samucchinditabb±ti vattu½ yuttanti upaparikkhitabboya½ “itaresa½…pe… samucchedo”ti. Lokiyajjh±nampi na vin± paµipad±ya ijjhat²ti ida½ adhipp±yavasena netabba½ neyyatthatt±ti ta½ adhipp±ya½ vibh±vento “akat±dhik±rass±”ti ±ha. Tena yath±vuttavacanassa ca sappadesata½ dasseti. Nanu ca kat±dhik±rassa ariyassa maggena samijjham±nampi jh±na½ maggapaµipad±vasena paµipad±sahitamev±ti. Na vin± paµipad±ya ijjhat²ti sakk± vattu½, teneta½ vacana½ nippadesamev±ti anuyoga½ sandh±y±ha “kat±dhik±rassa pan±”ti-±di. Id±ni tassa vacanassa adhipp±yavasena gahetabbatthat± p±¼itopi viññ±yat²ti dassento ±ha “yath±vutta…pe… kat±”ti.
“Yo koc²ti avisesavacanan”ti tassa apav±da½ dassento “saki½ dvikkhattun”ti ±dim±ha. Paricchinditv± gahaºa½ parij±nana½. N±mar³pavavatth±pan±d²nanti n±mar³pavavatth±panapaccayapariggahalakkhaºapaµivedhanikantipariy±d±n±na½ Kicchasiddhitoti n±mar³pavavatth±pan±d²na½ kesañci sabbesampi v± kicchasiddhito. Esa nayo dutiyav±r±d²supi yath±sambhava½. Sukhasiddhiyamp²ti n±mar³pavavatth±pan±d²na½ kicchasiddhi maggap±tubh±vadandhabh±vassa k±raºabh±ve anekantik±. Vipassan±sahagatindriy±na½ pana mandat± tassa ekantak±raºanti dasseti.
Etadantatt± paµipad±y±ti etena nippariy±yato paµipad±ñ±ºadassanavisuddhisaªkh±t±ya vipassan±paññ±ya cir±cirappavattivasena maggassa khippadandh±bhiññat± vutt±ti dasseti. Purim±nanti purimav±r±na½, lakkhaºapaµivedh±d²na½yeva v±. Heµµhimakoµiy± tikkhattu½ kilesavikkhambhane sati dukkh±paµipad±bh±vo, na tato heµµh±ti nicchitatt± ±ha “tikkhattu½ vikkhambhanav±rat±vasen±”ti. Tassa sukh±paµipad± veditabb± ukka½savasen±ti adhipp±yo.
Yasmi½ puggale visa½v±danabhedan±niµµh±natthaniyojan±na½ pavatti, tattha sinehaviraheneva tesa½ pavatti, so ca puggalo asaªgahito hot²ti mus±v±d±d²na½ visa½v±dan±dikiccat±ya l³khat± ca apariggahat± ca vutt±. Tappaµipakkhaviruddhasabh±vatt± samm±v±c±ya siniddhabh±vat± parigg±hakasabh±vat± Saddh±visesayogato v± tass± siniddhabh±vo daµµhabbo. Samuµµh±pet²ti pavatteti. J²vam±no v± satto, sampayuttadhamm± v± vod±yanti etena saya½ v± vod±yat²ti vod±na½.
285. Taºh±diµµh²hi patiµµh±na½. Avasesakiles±bhisaªkh±rehi ±y³han±. Sassatadiµµhiy± patiµµh±na½. Ucchedadiµµhiy± ±y³han±. L²navasena patiµµh±na½. Uddhaccavasena ±y³han±. K±masukh±nuyogavasena patiµµh±na½. Attakilamath±nuyogavasena ±y³han±. Sabb±kusal±bhisaªkh±ravasena patiµµh±na½. Sabbalokiyakusal±bhisaªkh±ravasena ±y³han±ti oghataraºasuttavaººan±ya½ vuttesu pak±rantaresu idha avutt±na½ vasenapi patiµµh±n±y³han± veditabb±.
Atha v± kilesaggahaºena taºh±sassatadiµµhisabb±kusal±bhisaªkh±r± gahit± ta½sabh±gat±ya tadekaµµhat±ya ca. Tath± abhisaªkh±raggahaºena avasesakilesa-ucchedadiµµhisabbalokiyakusal±bhisaªkh±r±. L²nuddhaccak±masukhattakilamath±nuyog±na½ visu½ vuttatt± tehi na yojetabbanti kiles±bhisaªkh±ravasena patiµµh±n±y³hane vatv± taºh±diµµh²na½ tattha visesapaccayata½ d²petu½ tadubhayavasenapi yojan± kat±. Nayadassana½ v± eta½ tattha daµµhabba½. Evamitarepi pak±r± yojetabb±ti “Cat³hi, bhikkhave, aªgehi samann±gato puggalo”ti-±d²su (ma. ni. 4.112, 114) aªga-saddassa k±raºatthat± daµµhabb±.
299. Mus±v±d±d²ni bh±sam±no karoti n±ma ki½ vakkham±na½ kiriya½, k± pana s±ti? Mus±v±d±dikiriy±ti viditov±yamattho. Eva½ v± ettha yojan± daµµhabb±.
301. Nipph±ditapaccay±nanti c²var±dipaccay±na½. Kuhanavatth³n²ti p±picchata½ niss±ya l³khac²var±disevanavasena “yo te vih±re vasati, so arah±”ti-±din± (p±r±. 224) att±na½ ariyaguºas±manta½ katv± bhaºanavasena visesal±bhino viya attano pariharaºavasena ca pavatt± akusalacittupp±d± paresa½ vimh±panak±raº±ni kuhanavatth³ni.
343. Satipi saguº±rammaºehi maggassa animittan±mal±bhe na nippariy±yena vipassan± animittan±mik±ti ±gamanato maggo animittan±ma½ na labhat²ti ±ha “na pana saguº±rammaºehi…pe… siddha½ hot²”ti. Yasm± pana ±gamanato suññata½ appaºihitanti laddhan±massa maggassa saguºato ±rammaºato ca ta½n±m±bh±vo na kad±cipi atthi, tasm± n±mattayap±rip³rihetu-±gamanato n±mal±bhoti adhipp±yen±ha “paripuººan±masiddhihetutt±”ti. Sabbesanti sabbavimokkhamukh±gat±nampi magg±na½. N±mattayayogoti suññat±paºihit±nimittan±mayogo. Vavatth±na½ asaªkaro.
350. Nimittadhamm± saªkh±r± tehi sanimitt± saviggah± viya upaµµhahant²ti tesa½ abh±vitabh±vanassa bh±vitabh±vanassa ca upaµµhahan±k±ra½ dassento “sam³h±d²”ti-±dim±ha. Tena ca “vimokkhena saddhindriya½ adhimatta½ hot²”ti (dha. sa. aµµha. 350) vutta½, na “tasmi½ vimokkhe”ti, tasm± “animittavimokkhoti anicc±nupassana½ ±h±”ti vutta½. Itaratth±pi eseva nayo. Animittassa animittabh±v±bh±vo natth²ti kasm± vutta½, nanu ca anicc±nupassan±ya animittavimokkhabh±vo pariy±yen±ti nippariy±yadesan±ya tass± animittabh±v±bh±vo atthi eva, evañca sati “animittassa animittan±mad±n±bh±vo”ti ca na na sakk± vattunti upam±sa½sandana½ suµµhutara½ yujjati, tath± animittena maggassa animittabh±vo na yujjatiyeva. Ten±ha “paramatthato n±ma½ d±tu½ na sakkot²”ti? Saccameta½ pariy±yasiddha½yeva pana anicc±nupassan±ya animittabh±va½ gahetv± maggasodhanavasen±yamanuyogo kato “animittavimokkhassa animittabh±v±bh±vo natth²tiviruddha½ viya hot²”ti. Evañca katv± “animitta½…pe… d²pito hot²”ti sayameva vakkhat²ti. S±maññanti upamopamitabb±na½ sambandham±ha. Na magg±dhipat²ti maggo adhipati magg±dhipat²ti chandacitt±na½ aya½ samaññ± natth²ti attho. Na ca tehi maggass±ti chandacittehi maggo adhipati etass±ti magg±dhipat²ti aya½ samaññ± maggassa natthi. Kasm±? Tesa½ chandacitt±na½ amaggaªgatt±.
Jh±nassa suññat±din±makatt±ti etena indriyabal±d²nampi maggasampayogato suññat±din±makat± dassit±ti daµµhabba½. Satipi paccan²k±masane na tassa maggassa ta½ paribyatta½ yath± sarasat±ti ±ha “sarasappadh±no”ti. Dv²h²ti sarasapaccan²kehi. Aññanirapekkheh²ti ±gamananirapekkhehi. Tasm±ti yasm± sarasatova n±mal±bhe avavatth±n±patti sabbassa maggassa sabban±mabh±v±patti hoti, tasm±. Att±bhi…pe… magg±ti tena ±gamanato n±mal±bhassa paccan²kato n±mal±bhabh±va½ dasseti. Sarasantareti animittabh±v±dike. Paccan²kasahitena sarasen±ti suññat±ppaºihitabh±vehi tad±gamanehi. Nimittaggahaº±niv±raº±ti saªkh±ranimittagg±hassa anisedhanato. Suññat±ppaºihitasseva maggassa vuttatt± aniccato vuµµhahantassa maggo idha asaªgahito siy±ti ±saªkitv± ±ha “anicc±nupassan±”ti-±di. Saªkh±rehi vuµµh±na½ na siy±, lakkhaºehi eva vuµµh±na½ siy±ti adhipp±yo, lakkhaºapaµivedho na siy± atad±rammaºatt±ti attho. Saªkh±r±nañhi hutv± abh±va-udayabbayapaµip²¼an±vasavattan±k±resu aniccat±dilakkhaºavoh±ro.
¾k±ravantesu gahitesu tad±k±ropi gahitoyeva hot²ti ±ha “lakkhaº±nipi paµividdh±ni honti tad±k±rasaªkh±raggahaºato”ti. Yath±vutt±dhipp±yen±ti “aniccan”ti-±din± “saªkh±res³”ti-±din±va vuttappak±r±dhipp±yena. Visunti saªkh±rehi vinivattetv±.