Sumedhakath±vaººan±

Uppanne buddhe tato att±na½ seyyato v± sadisato v± dahanto jh±n±bhiññ±hi parih±yati, na tath± sumedhapaº¹ito aµµh±s²ti tassa jh±n±bhiññ±hi aparih±ni daµµhabb±. Tenev±ha “t±pasehi asamo”ti. Yath± nibb±na½, añña½ v± nicc±bhimata½ avipar²tavuttit±ya sabbak±la½ tath±bh±vena “sassatan”ti vuccati, eva½ buddh±na½ vacananti tassa sassatat± vutt±. Tenev±ha “avipar²tamev±”ti. Upap±ram²-±divibh±gena anekappak±rat±. Sam±d±n±dhiµµh±nanti sam±d±nassa adhiµµh±na½ pavattana½ karaºanti attho. ѱºatejen±ti p±ram²pavicayañ±ºappabh±vena. Mah±nubh±vañhi ta½ ñ±ºa½ bodhisambh±resu an±varaºa½ an±cariyaka½ mah±bodhisamuppattiy± anur³papubbanimittabh³ta½. Tath± hi ta½ manussapurisabh±v±di-±dh±rameva j±ta½. K±y±d²su asubhasaññ±dibh±vena suddhagocar±. “Aññath±”ti padassa pakaraºaparicchinna½ attha½ dassento “l²nat±”ti ±ha. L²nat±ti ca saªkoco v²riyah±ni v²riy±rambhassa adhippetatt±. Ten±ha “es± me v²riyap±ram²”ti.

Nid±nakath±vaººan± niµµhit±.