Ar³p±vacarakusalakath±vaººan±

265. R³panimittanti r³pahetu r³p±dhikaraºa½. R³p±r³panimittes³ti r³padhammesu ca pathav²kasiº±dinimittesu ca. Tad±rammaºajjh±nes³ti ettha ta½-saddena r³panimitta½ pacc±masati r³pampi v± r³padhamm±rammaº±nampi r³p±vacarajjh±n±na½ sambhavato. R³p±d²s³ti r³p±r³panimittatad±rammaºajjh±nesu r³papaµibaddhadhammesu ca. An±vajjituk±mat±din±ti ±di-saddena asam±pajjituk±mat±di½ saªgaºh±ti.
Cutito uddha½ uppattirah±na½…pe… anuppattidhammat±p±danena samatikkamoti etena samatikkamitabbattena r³p±vacarakusal±na½ r³p±vacaravip±kakiriyehi vises±bh±va½ dasseti anadhigatabh±vato. Yesañhi r³pasaññ±d²na½ ar³pabh±van±ya samatikkam±diko labbhati, te dassetu½ “ar³pabh±van±ya abh±ve cutito uddha½ uppattirah±nan”ti vuttanti. ti ekantar³panissit± avasiµµhaparittavip±kasaññ±dayo.
¾neñjasantasam±pattisukh±nubhavanabhavavises³papajjan±dayo ±ruppasam±patt²na½ atth±ti ±ha “r³pasaññ±…pe… na attho”ti.
Idha uggh±µitakasiºavasena paritt±nantat± hoti nippariy±yadesanatt±ti adhipp±yo. Yadi eva½ parittakasiºuggh±µite katham±k±s±nañc±yatanavacananti? Tatth±pi anantapharaºasabbh±vato. Tenev±ha “anantapharaºat±sabbh±ve”ti. Yadi sabbattha anantapharaºat± atthi, atha kasm± “ananto ±k±so”ti na vuttanti ±ha “samayavavatth±pan±”ti-±di. Tattha paµipatt²ti jh±nabh±van±k±ram±ha.
266. Uggh±µabh±vo uggh±µima½. Yath± p±kima½.
268. ¾k±se pavattitaviññ±º±tikkamato tatiy±ti paduddh±ra½ katv± yuttito ±gamato ca tadattha½ vibh±vetu½ “tadatikkamato h²”ti-±dim±ha. ¾ruppasam±patt²na½ ±rammaº±tikkamena pattabbatt± visesato ±rammaºe dosadassana½ tadeva atikkamitabbanti aya½ yutti, ±rammaºe pana atikkante tad±rammaºa½ jh±nampi atikkantameva hoti. Bh±van±ya ±rammaºassa vigamana½ apanayana½ vibh±van±. P±¼iyanti vibhaªge. Nanu ca p±¼iya½ “taññeva viññ±ºan”ti avisesena vutta½ “na ±k±s±nañc±yatanaviññ±ºan”ti. “Na taññevaviññ±ºanti visesavacanena ayamattho siddho”ti dassento “viññ±ºañc±yatanan”ti-±dim±ha.

Ar³p±vacarakusalakath±vaººan± niµµhit±.