Kasiºakath±vaººan±

203. ¾ruppap±dakat± ca dassit± vin± abh±vato. Na hi tesa½ ±ruppap±dakat±ya vin± nirodhap±dakat± atth²ti. Nimminitu½ icchitassa vatthuno nimm±navasena khippa½ nisanti nis±mana½ ±locana½ adhigamo etass±ti khippanisanti. Tabbh±vo “khippanisantibh±vo”ti ±ha “khippadassana½ khipp±bhiññat±”ti.

Kasiºakath±vaººan± niµµhit±.

Abhibh±yatanakath±vaººan±

204. Paµibh±ganimittabh³ta½ kasiº±rammaºasaªkh±ta½ ±yatana½ k±raºa½ etass±ti kasiº±yatana½, jh±na½. Atha v± ±rammaºassa anavasesapharaºaµµhena kasiºañca ta½ ±yatanañca yogino sukhavises±na½ adhiµµh±nabh±vato man±yatanadhamm±yatanabh±vato c±ti sasampayutta½ jh±na½ kasiº±yatana½. Tenev±ha “satipi abhibh±yatan±na½ kasiº±yatanatte”ti. Bh±van±ya nimitta½ bh±van±nimitta½, ±rammaºassa parittappam±ºat± suvisuddhan²l±dit± ca, tadeva n±natta½. Bh±van± eva v± pubbabh±gabh³t± bh±van±nimitta½, tassa n±natta½ bh±van±nimittan±natta½. Pubbabh±gabh±van± hi yath±vuttavisese ±rammaºe pavatti-±k±ravisesato n±n±sabh±v±ti. Kasiºanimittassa abhibhavanakabh±van±nimittan±natta½ kasiºa…pe… n±natta½, tatoti yojetabba½.
Ettha ca purim±ni catt±ri abhibh±yatan±ni bh³takasiº±rammaº±ni, bh³takasiºesu ca ya½ suvaººa½ dubbaººanti ca na sakk± vattu½. Tattha pavattit±ni sabbattha v± vaºº±bhogarahitena pavattit±ni paµhamatatiy±bhibh±yatan±n²ti dutiyacatutth±ni vaººakasiº±rammaº±ni. Yadi eva½ dutiyacatutthehi pañcam±d²na½ ko visesoti “pañcam±d²ni vaººato ramaº²yatar±ni, na tath± itar±n²”ti vadanti. Purim±nipi catt±ri aµµha kasiº±rammaº±neva, tasm± ta½ nesa½ matimatta½ “aµµhasu kasiºes³”ti vuttatt±. Vimokkhesu ca paµhamadutiyavimokkh± aµµha kasiº±rammaº±. Tatiyo vaººakasiº±rammaºo. Paµhamadutiy±pi v± vaººakasiº±rammaº± eva “bahiddh± n²lakasiº±dir³p±ni jh±nacakkhun± passat²”ti vuttatt±. ¾rammaºamanuññat±ya hi tattha aniggatitabh±vena tesa½ pavatt²ti. Eva½ sante tatiyassa itarehi ko visesoti? Subh±k±r±bhogo. Tatiyo eva hi subhanti ±bhujanavasena pavattati, na itareti.
ѱºa½ appan±paññ±. Vijjam±nep²ti api-saddena avijjam±nep²ti dasseti. Parittappam±ºat± abhibhavanassa k±raºa½ imesu cat³su abhibh±yatanes³ti adhipp±yo. Nanu ca sabbattha “suvaººadubbaºº±n²”ti vacanato vaºº±bhogasahit±niyeva gahit±n²ti? Na gahit±n²ti dassento “tattha c±”ti-±dim±ha. Tatth±ti ±gamesu. Tath± appam±º±n²ti vaºº±bhogarahit±ni ca sabb±ni appam±º±ni suvaººadubbaºº±n²ti attho. Yadi eva½ katha½ visiµµh±na½ vaºº±bhogena rahit±na½ sahit±nañca ekajjha½ manasi karoti? Na ekajjha½, visu½yeva pana tesu manasik±ro. Yadi visu½ kathamekanti? Parittabh±vas±maññato. Yadi eva½ “suvaººadubbaººaggahaºa½ atiricchat²”ti, n±tiricchat²ti dassento “atthi hi eso pariy±yo”ti-±dim±ha. Tattha yadida½ vaºº±bhogajanita½ visesa½ aggahetv± parittas±maññena ekatta½ netv± “paritt±ni abhibhuyy±”ti vatv± puna tadantogadhadhammappabheda½ vineyyavasena dassetu½ “t±ni ce kad±ci vaººavasena ±bhujit±ni honti suvaººadubbaºº±ni abhibhuyy±”ti vattabbat±ya vaºº±bhogarahit±ni sahit±ni ca visu½ manasi katv± ubhayatth±pi vaºº±bhogarahitaparitt±bhibhavane ta½ sahitaparitt±bhibhavane ca paritt±bhibhavanassa s±mañña½ gahetv± ekanti vacana½, eso pariy±yo vijjat²ti ayamadhipp±yo.
Eva½ suttant±bhidhammap±µhavisesato aµµhakath±ya virodh±bh±va½ dassetv± id±ni suttant±bhidhammap±µh±na½ avirodha½ adhipp±yavibh±vanena dassetu½ “tatthac±”ti-±dim±ha. Eva½ abhidhamme vaºº±bhogarahit±ni sahit±ni ca visu½ vutt±ni. Suttante pana “ubhay±ni ekajjhan”ti vutta½, ta½ katha½ viññ±yat²ti ±ha “tadetan”ti-±di. Tattha ±gatass±ti suttante ±gatassa. Tattha hi “ajjhatta½ r³pasaññ²”ti ±gata½. Avacanatoti abhidhamme avacanato. Yadipi vimokkh± visu½ desit±, kasiº±yatanabh±vo viya pana abhibh±yatan±na½ vimokkhakiccat±pi atth²ti abhibh±yatanavimokkh±na½ idh±pi saªkaro dunniv±roti codana½ manasi katv± ±ha “sabbavimokkhakiccas±dh±raºavacanabh±vato”ti. Tena yath± abhibh±yatanadesan±ya½ abhibh±yatanakicc±ni niravasesato vutt±ni, eva½ vimokkhadesan±ya½ vimokkhakicc±n²ti idha tesa½ asaªkaroyev±ti dasseti.
Ye ca yath±vutta½ vavatth±na½ na sampaµicchanti, tehi suttant±bhidhammap±µhabhede añña½ k±raºa½ vattabba½ siy±. Kimettha vattabba½, nanu aµµhakath±ya½ “kasm± pana yath± suttante”ti-±di½ vatv± “ajjhattar³p±na½ anabhibhavan²yato”ti k±raºa½ vuttanti. Na ta½ tassa k±raºavacananti dassento “ajjhattar³p±nan”ti-±dim±ha. Tattha yanti idha suttante ca “bahiddh± r³p±ni passat²”ti (a. ni. 8.65) vuttavacana½ sandh±y±ha. Bahiddh± r³p±niyeva hi abhibhavan²y±n²ti. Aññahetukanti desan±vil±sato añña½ abhibhavan²yahetu etass±ti aññahetuka½. Ajjhatta-ar³pasaññit±ya eva, na suttante viya ajjhattar³pasaññit±ya c±ti attho. Avibh³tatt±ti ida½ ñ±ºuttar±na½ saha nimittupp±danena appan±nibbattana½ ±rammaºassa abhibhavo na suµµhu vibh³tabh±vamantarena sambhavat²ti katv± vutta½. Nanu ca aµµhakath±ya½ p±µhadvayavisesassa desan±vil±so k±raºabh±vena vuttoti ±ha “desan±vil±so ca yath±vuttavavatth±navasena veditabbo”ti. Desan±vil±so hi n±ma vineyyajjh±say±nur³pa½ vijjam±nasseva pariy±yassa vibh±vana½ na yassa kassac²ti. Tattha ca “pariy±yadesanatt±”ti-±din± vuttappak±ravavatth±na½ desan±vil±sanibandhanam±ha. Tath± ceva hi purato desan±vil±so vibh±vito.

Abhibh±yatanakath±vaººan± niµµhit±.