Pañcakanayavaººan±

167. ¾k±rabhedanti ±k±ravisesa½. Anek±k±r± hi dhamm±, te ca niravasesa½ y±th±vato bhagavat± abhisambuddh±. Yath±ha– “sabbe dhamm± sabb±k±rena buddhassa bhagavato ñ±ºamukhe ±p±tha½ ±gacchant²”ti (mah±ni. 156; c³¼ani. moghar±jam±ºavapucch±niddesa 85; paµi. 3.5). Dutiyajjh±napakkhika½ na paµhamajjh±napakkhikanti adhipp±yo. Tenev±ha “paµhamajjh±nameva h²”ti-±di. Atthato hi catukkapañcakanay± aññamaññ±nuppavesino. Pañcakanaye dutiyajjh±na½ ki½ savic±rat±ya paµhamajjh±napakkhika½ ud±hu avitakkat±ya dutiyajjh±napakkhikanti siy± ±saªk±ti tad±saªk±nivattanatthamida½ vutta½. Kasm±ti-±din± tattha k±raºam±ha. Suttantadesan±su ca dutiyajjh±nameva bhajant²ti sambandho. Ca-saddena na kevala½ idheva, atha kho suttantadesan±sup²ti desanantarepi yath±vuttajjh±nassa paµhamajjh±napakkhikatt±bh±va½ dasseti. Id±ni bhajanampi dassetu½ “vitakkav³pasam±”ti-±di vutta½. Tena suttantepi pañcakanayassa labbham±nata½ dasseti.
Nanu ca suttante catt±riyeva jh±n±ni vibhatt±n²ti pañcakanayo natthiyev±ti? Na, “savitakkasavic±ro sam±dh²”ti-±din± sam±dhittay±padesena pañcakanayassa labbham±natt±. Catukkanayanissito pana katv± pañcakanayo vibhattoti tatth±pi pañcakanayo niddh±retabbo. Vitakkavic±r±na½ v³pasam±ti hi vitakkassa vic±rassa vitakkavic±r±nañca vitakkavic±r±nanti sakk± vattu½. Tath± avitakka-avic±r±nanti ca vin± saha ca vic±rena vitakkappah±nena avitakka½ saha vin± ca vitakkena vic±rappah±nena avic±ranti avitakka½ avic±ra½ avitakka-avic±rañc±ti v± tividhampi sakk± saªgaºhitu½.
Dutiyanti ca vitakkarahite vitakkavic±radvayarahite ca ñ±y±gat± desan±. Dutiya½ adhigantabbatt± vic±ramattarahitepi dvayappah±n±dhigatasam±nadhammatt±. Evañca katv± pañcakanayaniddese dutiye v³pasantopi vitakko ta½sah±yavic±r±v³pasamena na samm±v³pasantoti vitakkavic±radvayarahite viya vic±rav³pasameneva tadupasama½ sesadhammasam±natañca dassentena “vitakkavic±r±na½ v³pasam± ajjhatta½ sampas±dana½ cetaso ekodibh±va½ avitakka½ avic±ra½ sam±dhija½ p²tisukha½ tatiya½ jh±na½ upasampajja viharat²”ti tatiya½ catukkanaye dutiyena nibbisesa½ vibhatta½. Duvidhassapi sah±yavirahena aññath± ca vitakkappah±nena avitakkatta½ sam±dhija½ p²tisukhattañca sam±nanti sam±nadhammatt±pi dutiyanti niddeso. Vic±ramattampi hi vitakkavic±radvayarahita½ viya “yasmi½ samaye r³p³papattiy± magga½ bh±veti avitakkavic±ramatta½ sam±dhija½ p²tisukha½ dutiya½ jh±na½ upasampajja viharat²”ti avitakka½ sam±dhija½ p²tisukhanti vibhatta½. Paµhamajjh±ne v± sahac±r²su vitakkavic±resu eka½ atikkamitv± dutiyampi tatraµµhameva dosato disv± ubhayampi sah±tikkamantassa pañcakanaye tatiya½ vutta½ tatiya½ adhigantabbatt±. Paµhamato anantarabh±vena panassa dutiyabh±vo ca uppajjati. Kasm± panettha sar³pato pañcakanayo na vibhattoti? Vineyyajjh±sayato. Yath±nulomadesan± hi suttantadesan±ti.