K±m±vacarakusala½

Niddesav±rakath±vaŗŗan±

2. Santeti sabh±vato vijjam±ne. Phassassa visayavisay²na½ sannipatan±k±rena gahetabbatt± phusana½ visaye cittassa sannipatana½ vutta½. “Cintanaµµhena citta½, mananaµµhena mano”ti-±din± citt±disadd± cintan±diby±p±ramukhena attano attha½ vibh±vent²ti ±ha “citta½ manoti-±d²su viya kiccavisesa½ anapekkhitv±”ti. Yath± loke vikatameva vekata½, visayo eva vesayanti vuccati, eva½ mano eva m±nasanti saddamattaviseso. N²l±di-sadd± viya vatth±d²su cittesu parisuddhabh±vanibandhan± paŗ¹arasaddassa pavatt²ti tassa guŗavises±pekkhat± vutt±. Yath± k±yika½ s±tanti ettha k±yappas±danissitanti attho, eva½ cetasika½ s±tanti ettha cetonissita½ s±tanti nissayavises±pekkhat± vutt±. Ekakkhaŗik± n±n±kkhaŗik± ca cittassa µhiti n±ma, tassa avatth±visesoti avatth±vises±pekkho cittassa µhit²ti eva½pak±ro niddeso. “Na lubbhat²”ti vuttassa cittassa, puggalassa v± pavatti-±k±rabh±vena alubbhan±ti alobho vuttoti ańńassa kiriy±bh±vavises±pekkho alubbhan±ti niddeso. Vuttanayeneva alubbhitassa bh±vo alubbhitattanti aya½ niddeso ańńassa bh±vabh³tat±vises±pekkho vutto. Kattukaraŗabh±v±dayo sabh±vadhamm±na½ ajjh±ropanavaseneva sijjhanti bh±vaniddeso pana ajjh±ropan±napekkho, tatoyeva ca visesantaravinimutto vinivatto visesato nijj²vabh±vagibh±vato sabh±vaniddeso n±ma hot²ti phassoti ida½ phusanaµµhena “dhammamattad²pana½ sabh±vapadan”ti vutta½. ¾rammaŗa½ phusantassa cittassa pavatti-±k±ro phusanaby±p±ro hot²ti “phusanakiriy± phusan±k±ro”ti vutta½. Samphusan±ti sa½-saddo “samudayo”ti-±d²su viya sam±gamatthad²pakoti ±ha “sam±gamaphusan±”ti. “Phus±mi nekkhammasukhan”ti-±d²su (dha. pa. 272) paµil±bhopi phusan± samphusan±ti ca vuccat²ti ±ha “na paµil±bhasamphusan±”ti.
Aparena vevacanena. Bahussutabh±vasamp±dik±ya pańń±ya paŗ¹iccapariy±yo. Sipp±yatan±d²su dakkhat±bh³t±ya kosallapariy±yo, yattha katthaci tikkhasukhum±ya nepuńńapariy±yo, samm± dhamme pańńapentiy± vebhaby±pariy±yoti evam±din± tesu tesu pańń±visesesu te te pariy±yavises± visesena pavatt±ti tesa½ pańń±vises±na½ n±n±k±le labbham±nat± vutt±, itarepi anugat± honti yebhuyyen±ti adhipp±yo. Atthan±nattena pańń±di-atthavisesena. Kodho kujjhan± kujjhitattanti eva½pak±r± niddes± sabh±v±k±rabh±vad²panavasena byańjanavaseneva vibh±gavacana½. Paŗ¹iccanti-±dayo pańń±visesanibandhanatt± atthavasena vibh±gavacananti imamattham±ha “atha v±”ti-±din±. Evam±k±ro pan±ti purim±k±rato viseso atthato vibhattigamanassa k±raŗa½ vutta½.
Paµikkhipana½ paµisedhana½ paµikkhepo, tassa n±natta½ viseso paµikkhepan±natta½, saddhammagarut±ya paµikkhepo saddhammagarut±paµikkhepo, tena saddhammagarut±paµikkhepena n±natta½ saddhammagarut±paµikkhepan±natta½. Ta½ saddhammagarut±paµikkhepan±natta½ pana kodhagarut±dibhedabhinnanti “kodhagarut±divisiµµhen±”ti vutta½. Kodh±d²hi visiµµho bhinno saddhammagarut±ya paµikkhepo paµisedhana½ kodh±divisiµµhapaµikkhepo. Kodhagarut±diyeva, tassa n±nattena saddhammagarut±paµipakkhan±natten±ti kodhagarut± saddhammagarut±ya paµipakkho. Makkhal±bhasakk±ragarut± saddhammagarut±ya paµipakkhoti saddhammagarut±ya paµipakkhabh±vavisesena asaddhammagarut± tabbh±vena ek²bh³t±pi n±natta½ gat±. Yasm± pana kodho atthato dosoyeva. Makkho dosappadh±n± paraguŗaviddha½san±k±rappavatt± akusal± khandh±. Taggarut± ca tesa½ s±dara-abhisaŖkharaŗavasena pavattanameva. L±bhagarut± catunna½ paccay±na½ sakk±ragarut±, tesa½yeva susaŖkhat±na½ laddhak±mat±. Tadubhayesu ca ±darakiriy± tath±pavatt± icch±yeva, tasm± “saddhammagarut±paµipakkhan±nattena asaddhamm± n±natta½ gat±”ti vutta½. Tath± hi catt±ro asaddhamm± icceva uddiµµh±. Asaddhammagarut±ti ettha ca purimasmi½ vikappe “na saddhammagarut±”ti saddhammagarut± na hot²ti attho. Dutiyasmi½ saddhammagarut±ya paµipakkhoti saddhammagarut± eva v± paµipakkho, tassa n±nattena saddhammagarut±paµipakkhan±natten±ti evamettha attho daµµhabbo. Kodhamakkhagarut±nańhi saddhammavises± pavattibhedabhinn± mett± paµipakkho. L±bhasakk±ragarut±na½ appicchat± santos±. Tena kodhagarut± na saddhammagarut±ti kodhagarut± k±yaci saddhammagarut±ya paµipakkhoti ayamattho vutto hoti. Tath± makkhagarut±d²supi. Evańca katv± “catt±ro saddhamm± saddhammagarut± na kodhagarut±…pe… saddhammagarut± na sakk±ragarut±”ti (a. ni. 4.44) ±gatatantipi samatthit± bhavati. Lobho na hot²ti alobho lubbhan± na hot²ti alubbhan±ti evam±diko alobhoti-±d²na½ lobh±divisiµµho paµikkhepo “phasso phusan±”ti-±dikehi visadisabh±vato “phass±d²hi n±nattan”ti vutto. Phass±d²h²ti cettha alubbhan±dayopi ±di-saddena saŖgahit±ti daµµhabba½. Lobh±dipaµipakkhen±ti “lobhapaµipakkho alobho”ti-±din± yojetabba½. Sesa½ purimasadisameva. Alobh±dos±moh±na½ vidhurat±ya paµipakkhabh±vena ca labbham±no ańńamańńavisadiso lobh±divisiµµhapaµikkhepabh±vena lobh±dipaµipakkhabh±vena ca vińń±yat²ti ±ha “alobh±…pe… yojetabban”ti. Bah³hi pak±rehi d²petabbatthat± mahatthat±. ¾daravasena sot³na½.
3. Yadipi ekasmi½ khaŗe eka½yeva ±rammaŗa½ hoti, chasupi pana ±rammaŗesu uppattirahatt± “tehi v±”ti-±di vutta½. Tass±ti s±tassa sukhassa. J±t±ti etassa attha½ dassetu½ “k±raŗabh±vena phassattha½ pavatt±”ti vutta½. Ida½ vutta½ hoti– yath± cetasikas±tasaŖkh±t± somanassavedan± saheva uppajjati, eva½ tadanur³paphassasahit± hutv± pavatt± tajj±ti vutt±. S±dayat²ti adhigam±s²s±ya anańńaninna½ karoti.
5. Na tass± tajjat±ti tass± manovińń±ŗadh±tuy± tass±rupp± “tassa j±t±”ti v± ubhayath±pi tajjat± na yujjati. Yadipi phasso vińń±ŗassa visesapaccayo na hoti, tath±pi so tassa paccayo hotiyev±ti tassa tajj±manovińń±ŗadh±tusamphassajat± vattabb±ti codana½ sandh±y±ha “na ca tadev±”ti-±di. Tehi ±rammaŗehi j±t± tajj±ti imin±pi atthena tajj± manovińń±ŗadh±tusamphassaj±ti vattu½ na sakk±. Vińń±ŗassa pana tajjat±pańńatti labbhateva. Tath± hi “ki½ v± eten±”ti-±din± phass±d²na½ tath± desetabbata½ ±ha.
7. Cittassa ±rammaŗe ±nayan±k±rappavatto vitakko atthato ±rammaŗa½ tattha ±ka¹¹hanto viya hot²ti “±rammaŗassa ±ka¹¹hana½ vitakkanan”ti vutta½.
8. ¾rammaŗassa anumajjan±k±rappavatto vic±ro tattha paribbhamanto viya samantato caranto viya ca hot²ti “samantato caraŗa½ vicaraŗan”ti vutta½.
11. Tath± avaµµh±namattabh±vatoti p±ŗavadh±dis±dhana-avaµµh±namattabh±vato, na balavabh±vatoti adhipp±yo.
14. Yena dhammena citte ±rammaŗa½ upatiµµhati jotati ca, so dhammo upaµµh±na½ jotananti ca vuttoti ±ha “upaµµh±na½ jotanańca satiyev±”ti.
16. Saŗhaµµhen±ti sukhumaµµhena.
30. Bh±voti hiriyana½ vadati.
33. Na by±p±detabboti aby±pajja-saddassa kammatthata½ ±ha.
42-43. Yadi anavajjadhamm±na½ s²ghas²ghaparivattanasamatthat± lahut±, s±vajjadhamm±na½ kathanti ±ha “avijj±n²varaŗ±nan”ti-±di. Tesa½ bh±vo garut±ti etena satipi sabbesa½ ar³padhamm±na½ sam±nakhaŗatte mohasampayutt±na½ s±tisayo dandho pavatti-±k±roti dasseti. So pana tesa½ dandh±k±ro sant±ne p±kaµo hoti.
44-45. Appaµigh±to avilomana½.
46-47. Kilinnanti avassuta½.
50-51. Paccosakkana½ m±y± y± accasar±tipi vuccati. Arumakkhana½ vaŗ±lepana½. Ve¼u eva d±tabbabh±vena pariggahito ve¼ud±na½ n±ma.

Niddesav±rakath±vaŗŗan± niµµhit±.