Yev±panakavaººan±

Yath± tath± v±ti samm± micch± v±. Anadhimuccantoti “ida½ kariss±mi, eta½ kariss±m²”ti eva½ pavattapubbabh±gasanniµµh±nahetukena payogak±lasanniµµh±nena anicchinanto. Yattha hi anicchayo, tattha appaµipatti ev±ti. Sa½sappana½ sa½sayo. So hi “±sappan± parisappan±”ti vutto. Asatipi by±p±re tatramajjhattat±ya sati ta½sampayuttadhamm± sakasakakiccavasena an³n±nadhikat±ya al²na-anuddhatat±ya ca sa½vattant²ti s± tesa½ tath±pavattiy± paccayabh³t± ³n±dhikabh±va½ niv±reti viy±ti ³n±dhikaniv±raºaras± vutt±. Tath± pavattipaccayatt±yeva tesu dhammesu majjhattat±ti ca vutt±.
Jh±napadass±ti jh±nasaddassa. Tes³ti pañcasu. Pañca hi aªg±ni jh±napadassa atthoti ida½ sa½vaººiyam±natt±yeva ima½ cittupp±da½ sandh±ya vutta½. Na hi sabbasmi½ cittupp±de pañceva jh±naªg±ni. Padasam³ho v±kya½, padakoµµh±so v± phassapañcamak±di dhammar±si. Vutta½ p³ritanti chapaºº±s±dit±ya p³raºavasena. Phassapaccay± vedan± “phuµµho vedeti, phuµµho sañj±n±t²”ti-±divacanato (sa½. ni. 4.93) phasso vedan±d²na½ paccayo. Yadipi chand±dayo yath±vuttar±sikicc±bh±vato tesu na vattabb±, visu½ r±si-antarabh±vena pana sar³pato vattabb±ti codana½ manasi katv± “vutt±namp²”ti-±dim±ha.

Dhammuddesav±rakath±vaººan± niµµhit±.