Kammapathar±sivaººan±

Abhijjh±dayo viya anabhijjh±dayopi na ekanta½ kammapathabh³t±yev±ti ±ha “kammapathat±ta½sabh±gat±h²”ti. Manokammapathabh±vena pavattanakammabh±vato hi etesa½ kammapathar±sibh±vena saªgaho, na sabbad± kammapath±yev±ti. Tena yo aññopi dhammo aniyato kammapathabh±vena p±kaµo ca, tassapi kammapathat±vacana½ na virujjhat²ti dasseti.

Passaddh±diyugalavaººan±

Samanti samm±. Cetiyavandan±di-atthanti cetiyavandan±dihetu. Samathacatusaccakammaµµh±navasena tabbhedavasena ca sabbakammaµµh±nabh±van±bhiyutt±na½ mudumajjhimatikkhindriyat±dibhedavasena sabbayog²na½ cittassa l²nuddhacc±dik±lavasena sabbad± hit±hitadhamm³palakkhaºabh±vato yath±sabh±va½ paµivedhabh±vato ca satisampajaññ±na½ p±ribandhakaharaºabh±van±va¹¹han±ni avisesato daµµhabb±ni. Yath± appan±kosallena vin± samatho samathamantarena yath±bh³t±vabodho ca natth²ti n±n±kkhaºik± sam±dhipaññ± aññamaññassa visesak±raºa½, eva½ paµivedhe ekakkhaºik±p²ti dassento ±ha “aññamañña½ nimittabh±ven±”ti. Paññ±ya hi s±tisaya½ avabh±siyam±ne visaye sam±dhi ekattavasena appetu½ sakkoti, sam±dhimhi ca majjhima½ samathanimitta½ paµipanne paññ± ±rammaºesu visad± vahat²ti. Sama½ pavatt±ti aññamaññ±nativattanena sama½ avisama½ ekarasabh±vena pavatt±. Aññamaññasah±yabh±v³pagamanena yogino manorathadhur±ka¹¹hane rathadhur±ka¹¹hane viya ±j±neyyayugo yugalako hutv± aññamaññ±nativattam±nena naddh± baddh± viy±ti v± yuganaddh±. Adhicittamanuyuttehi v²riyasam±dhayo sama½ yojetabb±ti imassa visesassa dassanattha½ pubbe gahit±pi te puna gahit±ti dassetu½ v²riyasam±dhiyojanatth±y±ti aµµhakath±ya½ vutta½. Ta½ pana sam±dhiv²riyayogassa vibh±vana½ hot²ti “yogavacanatth±y±ti attho”ti ±ha.