M³lar±sivaŗŗan±

Evańhi upam±ya samet²ti yath± asucimhi patitapurisassa satipi k±yena all²yane bh±vo anall²no, eva½ alobhopi ±rammaŗakaraŗavasena gahitepi ±rammaŗe alaggabh±vena anall²nabh±vo anall²n±k±ro eva pavattati. Eva½sabh±vo hi so dhammoti. Kińci duss²lya½ dosasamuµµh±na½ sabbampi duss²lya½ dos³panissayanti “dosasamuµµh±nata½ dos³panissayatańc±”ti vutta½. Tena adoso dosasseva ujuvipaccan²ko, ta½mukhena duss²lyass±ti dasseti.
Tattha j±t±na½ dhamm±na½ anativattanaµµhena…pe… ±sevanaµµhena bh±van±ti yo so ekattupagato paµhamajjh±n±di-appan±cittupp±do ±sann³pac±r±hitaviseso n²varaŗ±diparipanthavisuddhiy± visuddho, tad±varaŗavisayavirahena ca samappavatta-appan±sam±dhisaŖkh±ta½ majjhima½ samathanimitta½ paµipanno, eva½ paµipannatt± eva tatthupagamanena tattha ca pakkhando, visodhetabbassa vikkhepassa kilesasa½saggassa ca abh±vato visodhanasam±dh±na-ekattupaµµh±naby±p±ravirahena visuddhisamathapaµipatti-ekattupaµµh±n±k±re ajjhupekkhanto abhibyattar³p±ya sahaj±tatatramajjhattupekkh±ya kiccavasena upekkh±nubr³hito, tasmi½yeva j±t± sam±dhipańń±saŖkh±t± yuganaddhadhamm±. Te yath± ańńa½ anativattam±n± hutv± pavattanti, eva½ bh±van± br³han±. Tath± y±ni tattha saddh±d²ni indriy±ni n±n±kilesehi vimuttatt± vimuttirasena ekaras±ni hutv± pavatt±ni. Yańca tattha tadupaga½, tesa½ anativattana-ekarasabh±v±na½ anucchavika½ v²riya½ v±h²yati pavatt²yati, y± cassa tasmi½ khaŗe pavatt± paguŗabalavabh±v±pattisaŖkh±t± ±sevan±. Sabbesa½ etesa½ ±k±r±na½ bh±van± upp±dan± va¹¹han±, aya½ tattha j±t±na½…pe… ±sevanaµµhena bh±van± n±ma.
Yasm± pan±ya½ bh±van±k±ro “paµhamassa jh±nassa paµipad±visuddhi ±d²”ti-±din±pi (paµi. ma. 1.158) p±¼iya½ ±gato eva, ń±ŗena ca sa½kilesavod±nesu ta½ ta½ ±d²nava½ ±nisa½sańca disv± tath± tath± nipph±detabbo, tasm± “eva½ vutt±ya pańń±s±dhan±ya bh±van±y±”ti vutta½. Appavatt²ti yasmi½ dhamme sati yath±vutt± bh±van± nappavattati, so dhammo paµipakkhabh±van±par±masanena abh±van±ti vuttoti adhipp±yo. Na hi abh±vamattassa amoho paµipakkhoti yujjat²ti. Tappaµipakkhabh³t± akusal± k±macchand±dayo daµµhabb±. Pam±daviseso v± abh±van±. So hi “kusal±na½ v± dhamm±na½ an±sevan± abh±van± abahul²kamman”ti-±din± niddiµµhoti.
Ekantena alabbhaneyyadassanattha½ “jar±dhammo”ti vutta½. Tath± hi p±¼iya½ “j±tidhamm±na½, bhikkhave, satt±na½ eva½ icch± uppajjat²”ti-±din± (ma. ni. 3.373) icchit±l±bho vibhatto. Alobh±nubh±vena k±y±nupassan±ya, amoh±nubh±vena cittadhamm±nupassan±ya siddhi p±kaµ±yev±ti ap±kaµa½ ados±nubh±vena vedan±nupassan±siddhi½ vibh±vento “sukhavipariŗ±me”ti-±dim±ha. Ayańca yojan± alobh±d²na½ visesapaccayata½ sandh±ya kat±, avisesena pana sabbe sabbesa½ paccay±. Sabh±vato saŖkappato ca uppannassa dukkhassa asahanavaseneva uppajjat²ti doso ta½dassanassa ±sannapaµipakkho, na r±go viya d³rapaµipakkho.