Jh±naªgar±sivaººan±

Vitakkananti vitakkanakiriy±, s± ca vitakkassa attano paccayehi pavattimattamev±ti bh±vaniddeso vasavattibh±vaniv±raº±ya hoti. Yasmi½ ±rammaºe citta½ abhiniropeti, ta½ tassa gahaºayogya½ karonto vitakko ±koµento viya parivattento viya ca hot²ti tassa ±koµanalakkhaºat± pariy±hananarasat± ca vutt±. Idañca lakkhaºa½ kiccasannissita½ katv± vutta½. Dhamm±nañhi sabh±vavinimutt± k±ci kiriy± n±ma natthi, tath± gahetabb±k±ro. Bodhaneyyajan±nurodhena pana paramatthato ekasabh±vopi sabh±vadhammo pariy±yavacanehi viya sam±ropitar³pehi bah³hi pak±rehi pak±s²yati. Evañhi so suµµhu pak±sito hot²ti.
Vipph±ro n±ma vitakkassa thinamiddhapaµipakkho ±rammaºe anol²nat± asaªkoco, so pana abhiniropanabh±vato calana½ viya hot²ti adhipp±yena “vipph±rav±ti vicalanayutto”ti vutta½. Upac±rappan±su sant±nena pavattiyanti etena yath± apubb±rammaºe paµham±bhinip±tabh³to vitakko vipph±rav± hoti, na tath± ekasmi½yeva ±rammaºe nirantara½ anuppabandhavasena pavattiya½, n±tivipph±rav± pana tattha hoti sannisinnabh±vatoti dasseti. Tenev±ha “niccalo hutv±”ti-±di.
“P²tisukhena abhisandet²”ti-±divacanato (d². ni. 1.226; ma. ni. 1.427) p²tiy± pharaºa½ k±yavisayanti yath± ta½ hoti, ta½ dassetu½ “paº²tar³peh²”ti vutta½.
Vis±rassa byaggabh±vassa paµipakkho sabh±vo avis±ro, na vis±r±bh±vamatta½. Avis±r±vikkhep±na½ sam±dh±nabh±vato atthato vises±bh±vepi samukhena sampayuttamukhena ca ubhaya½ vuttanti dassetu½ “avis±…pe… vikkhepo”ti vutta½. Visesatoti atisayen±ti v± attho gahetabbo. Sukhañhi sam±dhissa visesak±raºa½ “sukhino citta½ sam±dhiyat²”ti (d². ni. 3.359; a. ni. 3.96; 6.10; 11.12) vacanato.