Kusalakammapathakath±vaººan±

T±sañca virat²na½ cetan±sampayuttatt± cetan±dv±rena sugatiduggatitaduppajjanasukhadukkh±na½ pathabh±vo yuttoti adhipp±yo.

Kammapathasa½sandanakath±vaººan±

Tath±ti kammapathappatt±na½. Kec²ti dhammasiritthera½ sandh±y±ha. So hi kammapathappatt±nameva duss²ly±d²na½ sus²ly±d²nañca kammapathehi atthato n±natt±bh±vadassana½, tesa½ v± phassadv±r±d²hi avirodhabh±vena d²pana½ kammapathasa½sandananti vadati. Kammapathat± natth²ti etena yath±vutt±na½ asa½varasa½var±na½ tesa½ v±de kammapathasa½sandane asaªgahitata½ dasseti. Ye pana saªgaha½ labhanti, tesa½ gahaºe payojan±bh±va½ dassetu½ “tividha…pe… dassanen±”ti vutta½. Eva½ purimapakkhe saªkhepato dosa½ vatv± dutiyapakkhepi vattu½ “na ca duccarit±nan”ti-±dim±ha. Tena ye duccaritasucarita-asa½varasa½var± anucar²yanti, tesa½ k±yakamm±dit± vidh²yat²ti dasseti. “Pañcaphassadv±ravasena uppanno asa½varo akusala½ manokammameva hot²”ti-±din± hi vuttanti. Yadi c±ti-±din± anavasesapariy±d±n±bh±vam±ha. Uppatti na vattabb±ti kammapatha…pe… vadantehi “manokamma½ chaphassadv±ravasena uppajjat²”ti na vattabbanti attho. Atha v± yadi kammapathappatt±neva duss²ly±d²ni k±yakamm±din±mehi aµµhakath±ya½ vutt±n²ti eva½ vadantehi aµµhakath±cariyehi manokammassa chaphassadv±ravasena uppatti na vattabb±ti attho. Ta½ta½kammabh±vassa vuttatt±ti “tividha½ k±yaduccarita½ akusala½ k±yakammameva hot²”ti-±di½ (vibha. 913) sandh±y±ha.
Kammantarampi ta½dv±rikakammameva siy±ti p±º±tip±t±dikassa vac²kamm±dibh±vam±saªkati. Tasm±ti yasm± kesañci asa½var±na½ sa½var±nañca kammapathat± natthi, k±yaduccarit±d²nañca kammapathehi n±natt±bh±vadassanena payojana½ natthi, na ca duccarit±d²na½ phassadv±r±na½ vasena uppatti d²pit±, na c±ya½ vidhi niravasesasaªg±hik±, kamm±nañca saªkaro ±pajjati, aµµhakath±yañca pubb±paravirodho, tasm±ti attho. Sam±nan±mat± k±yakamm±dit±. S±maññan±m±vijahana½ k±yakamm±dibh±v±vijahana½. Ubhayesanti kammapath±kammapath±na½. Uppattipariy±yavacan±bh±vatoti etena phassadv±ra-asa½varadv±r±d²na½ ta½dv±rikakamm±nañca atthato n±natt±bh±vepi tath± tath± pavattadesan±vasena te vic±rit±ti dasseti. “Akusala½ k±yakamma½ pañcaphassadv±ravasena na uppajjat²”ti-±diko dutiyavinicchayo.
K±ye v±c±ya ca…pe… siddhitoti etena copanappatta½ akusala½ manokamma½ copana½ appattato visesetv± dassetu½ “k±yavac²kamman”ti vutta½, na pana k±yavac²kammabh±vatoti dasseti. Tena k±yavac²gahaºa½ yath±vuttacopanappatta½ eva vibh±vet²ti daµµhabba½. Tenev±ha– “copanappatta½ akusala½ k±yadv±re vac²dv±re ca manokamma½ hot²”ti. Ta½-sadde vutte ya½-saddo abyabhic±ritasambandhat±ya vuttoyeva hot²ti katv± “ya½ uppajjat²”ti vutta½. Upp±damattaparicchinnen±ti chaphassadv±rikakammen±ti attho. Matta-saddena visesanivatti-atthena manokammat±visesa½ nivatteti. Niyamassa eva-saddassa akatatt± “k±yavac²kammameva hot²”ti avuttatt±. Id±ni niyam±karaºena laddhaguºa½ dassento “na pana sabbamp²”ti-±dim±ha.
“Niyamassa akatatt±”ti-±di purimanayoti adhippeto. Vattu-adhipp±y±nurodhin² saddappavatt²ti sam±sapade ekadesopi ±ka¹¹h²yati adhik±ravasen±ti adhipp±yena “kamma-saddamattena sambandha½ katv±”ti vutta½. Ya½ pana vadant²ti-±din± ettha padak±ramatassa ayuttata½ dasseti. Tattha cetan±pakkhik±nanti k±yavac²kammabh³tacetan±pakkhik±na½. Satanti sam±n±na½. Ta½ta½dv±rakammapath±nañc±ti ida½ imassa cittassa kammapathabh±vena pavatta½ k±la½ sandh±ya vutta½, na sabbad±, kammapathabh±veneva pavattanato. Ca-saddena v± akammapathasaªgaho daµµhabbo. Atha v± ta½ta½dv±r± ca ta½ta½dv±rakammapath± ca ta½ta½dv±rakammapath±ti “ta½ta½dv±r±”ti padena akammapath±na½ sa½var±na½ saªgaho daµµhabbo. Tena sabh±ven±ti manokammassa dv±rabh±vena, na attanoti adhipp±yo. Evamidh±p²ti cittajanito cittasampayuttassa kammassa dv±rabh±vo cittepi upacaritoti attho. Vattabbameva natthi anantarapaccayabh³tamanorahitassa cittassa abh±vatoti.

Dv±rakath±vaººan± niµµhit±.

Kam±bh±vaniyam±bh±ve sabb±rammaºat±d²ti ±di-saddena saªgaºh±ti. Na hi…pe… atth²ti padh±ne asambhavato appadh±na½ adhikar²yat²ti dasseti.