Akusalakammapathakath±vaººan±

Sarasena attano sabh±vena. Y±ya cetan±ya pavattam±nassa j²vitindriyassa paccayabh³tesu mah±bh³tesu upakkamakaraºahetu ta½mah±bh³tapaccay± uppajjanakamah±bh³t± nuppajjissanti, s± t±disapayogasamuµµh±pik± cetan± p±º±tip±to n±ma. Laddhupakkam±ni hi bh³t±ni na purimabh³t±ni viya visad±n²ti sam±naj±tiy±na½ bh³t±na½ k±raºa½ na hont²ti. Ekassapi payogassa sahas± nipph±danavasena kiccas±dhik±ya bahukkhattu½ pavattajavanehi laddh±sevan±ya ca sanniµµh±pakacetan±ya vasena payogassa mahantabh±vo. Satipi kad±ci khuddake ceva mahante ca p±ºe payogassa samabh±ve mahanta½ hanantassa cetan± tibbatar± uppajjat²ti vatthussa mahantabh±voti tadubhaya½ cetan±ya balavabh±veneva hot²ti ±ha “payoga…pe… bh±vato”ti. Yath±vuttapaccayavipariy±yep²ti payogavatthu-±dipaccay±na½ amahattepi. Ta½ta½paccayeh²ti guºavantat±dipaccayehi. Ettha ca hantabbassa guºavantat±ya mah±s±vajjat± vatthumahantat±ya viya daµµhabb±. Kiles±na½ upakkam±na½ dvinnañca mudut±ya tibbat±ya ca appas±vajjat± mah±s±vajjat± ca yojetabb±. P±ºo p±ºasaññit± vadhakacittañca pubbabh±gasambh±r±, upakkamo vadhakacetan±samuµµh±pito, pañcasambh±ravat² p±º±tip±tacetan±ti s± pañcasambh±ravinimutt± daµµhabb±. Esa nayo adinn±d±n±d²supi.
Mantaparijappanena parassa santakaharaºa½ vijj±mayo, vin± mantena parasantakassa k±yavac²payogehi ±ka¹¹hana½ t±disa-iddhiyogena iddhimayo payogoti adinn±d±nassapi cha payog± s±hatthik±dayo veditabb±.
Abhibhavitv± v²tikkamane micch±c±ro mah±s±vajjo, na tath± ubhinna½ sam±nacchandabh±ve. “Catt±ro sambh±r±ti vuttatt± abhibhavitv± v²tikkamane satipi maggenamaggapaµipatti-adhiv±sane purimuppannasevan±bhisandhipayog±bh±vato micch±c±ro na hoti abhibhuyyam±nass±”ti vadanti. Sevanacitte sati payog±bh±vo na pam±ºa½ itthiy± sevanappayogassa yebhuyyena abh±vato. Purisasseva hi yebhuyyena sevanappayogo hot²ti itthiy± puretara½ sevanacitta½ upaµµh±petv± nipann±yapi micch±c±ro na siy±ti ±pajjati, tasm± purisassa vasena ukka½sato catt±ro sambh±r± vutt±ti daµµhabba½. Aññath± itthiy± purisakiccakaraºak±le purisassapi sevanappayog±bh±vato micch±c±ro na siy±ti. Keci pana “attano ruciy± pavattitassa t²ºi aªg±ni, balakk±rena pavattitassa t²º²ti sabb±ni aggahitaggahaºena catt±r²”ti vadanti, v²ma½sitv± gahetabba½.
Duµµhacittassa amaraº±dhipp±yassa pharusak±yavac²payogasamuµµh±pik± pharusacetan± pharusav±c±. Maraº±dhipp±ye pana sati atthasiddhitadabh±vesu p±º±tip±t± by±p±d± ca hont²ti. Ya½ pati pharusav±c± payujjati, tassa sammukh±va s²sa½ eti. “Parammukhepi pharusav±c± hot²”ti vadanti.
Yadi cetan±ya sabbad± kammapathabh±v±bh±vato aniyato kammapathabh±voti kammapathar±simhi avacana½, nanu abhijjh±d²nampi kammapatha½ appatt±na½ atthit±ya aniyato kammapathabh±voti tesampi kammapathar±siya½ avacana½ ±pajjat²ti? N±pajjati, kammapathat±ta½sabh±gat±hi tesa½ tattha vuttatt±. Yadi eva½ cetan±pi tattha vattabb± siy±ti? Saccameta½, s± pana p±º±tip±t±dik±ti p±kaµo tass± kammapathabh±voti na vutta½ siy±. Cetan±ya hi “cetan±ha½, bhikkhave, kamma½ vad±mi,”“tividh±, bhikkhave, k±yasañcetan± akusala½ k±yakamman”ti-±divacanehi kammabh±vo d²pito. Kamma½yeva ca sugatiduggat²na½ taduppajjanasukhadukkh±nañca pathabh±vena pavatta½ kammapathoti vuccat²ti p±kaµo tass± kammapathabh±vo. Abhijjh±d²na½ pana cetan±sam²hanabh±vena sucaritaduccaritabh±vo, cetan±janitata½bandhatibh±vena sugatiduggatitaduppajjanasukhadukkh±na½ pathabh±vo c±ti na tath± p±kaµo kammapathabh±voti te eva kammapathar±sibh±vena vutt±. Atath±j±tiyatt± v± cetan± tehi saddhi½ na vutt± siy±. Vic±retv± gahetabba½.
P±º±tip±t±d²na½ ±rammaº±neva tabbirati-±rammaº±n²ti pañca sikkh±pad± paritt±rammaº± ev±ti vacanena adinn±d±n±d²na½ satt±rammaºat±vacanassa virodha½ codeti. Tath± hi vakkhati “v²tikkamitabbatoyeva hi veramaº² n±ma hot²”ti. Sayameva pariharissat²ti sikkh±padavibhaªge pañhapucchakavaººana½ sandh±ya vadati. Tattha hi “yasm± sattoti saªkhya½ gate saªkh±reyeva ±rammaºa½ karoti, tasm± paritt±rammaº±ti vuccant²”ti vutta½.
Duggatat±d²n²ti ±di-saddena “aladdh±l±bho laddhavin±so icchit±na½ bhog±na½ kicchapaµil±bho r±j±d²hi s±dh±raºabhogat± dukkhavih±ro s±saªkavih±ro”ti evam±dayo saªgahit±. Keci pana “diµµheva dhamme bhogaj±ni-±dayo nissandaphalan”ti vadanti.