Manokammadv±rakath±vaººan±

“Sabb±yapi k±yavac²viññattiy± k±yavac²dv±rabh±vo viya sabbassapi cittassa manodv±rabh±vo sambhavat²”ti dassanattha½ aµµhakath±ya½ “aya½ n±ma mano manodv±ra½ na hot²ti na vattabbo”ti vatv± ta½dv±ravantadhammadassanattha½ “aya½ n±ma cetan±”ti-±di vuttanti ±ha “yassa dv±ra½ mano, ta½ dassanattha½ vuttan”ti. Yath± pana tividhacatubbidhak±yavac²kamm±na½ dv±rabh±vato k±yakammadv±ravac²kammadv±r±ni vutt±ni, eva½ manokammanti vutta-abhijjh±d²na½ dv±rabh±vato vaµµahetubh³talokiyakusal±kusalasampayuttamano eva manokammadv±ranti sanniµµh±na½ katanti daµµhabba½. Cetan±ya attano kicca½ ±raddh±ya sampayutt±pi ta½ ta½ sakicca½ ±rabhant²ti s± ne sakicce pavatteti n±ma, tath± pavattent² ca sampayutte ekasmi½ ±rammaºe avippakiººe karoti by±p±reti c±ti vuccati, tath± sampayutt±na½ yath±vutta½ avippakiººakaraºa½ sampiº¹ana½ ±y³hana½ by±p±r±p±dana½ by±p±raºa½ cetayananti ±y³hanacetayan±na½ n±natta½ dassento “phass±didhammeh²”ti-±dim±ha. Tath±karaºanti yath± phass±dayo sakasakakicce pasut± bhavanti, tath± karaºa½. Teneva yath±vuttena avippakiººaby±p±raº±k±rena sampayutt±na½ karaºa½ pavattananti daµµhabba½. Kammakkhayakaratt±ti kammakkhayakaramanassa kammadv±rabh±vo na yujjat²ti adhipp±yo. Yato “kammapathakath± lokiy± ev±”ti vadanti.

Manokammadv±rakath±vaººan± niµµhit±.