K±m±vacarakusala½

K±yakammadv±rakath±vaººan±

Kammadv±r±nanti-±din± pak±setabbassa sar³pa½ pak±sanup±yañca dasseti. Niyatar³par³pavasen±ti dhammasaªgahe niddiµµhaniyatar³par³pavasena. Aññath± kammasamuµµh±nikak±ye hadayavatthupi gahetabba½ siy±. Ekasantatipariy±panno up±dinnakak±yo idha gahitoti cakkh±yatan±d²ti vuttesu eko bh±vo hadayavatthu ca gahitanti na sakk± vattu½ “cakkh±yatan±d²ni j²vitapariyant±n²”ti sannivesassa vibh±vitatt±.
Vipphandam±navaººaggahaº±nantara½ viññattiggahaºassa icchitatt± calan±k±r±va v±yodh±tu viññattivik±rasahit±ti kad±ci ±saªkeyy±ti tannivattanattha½ “paµhamajavanasamuµµhit±”ti ±ha. Desantaruppattihetubh±vena c±letunti etena desantaruppatti calana½, ta½nimitte ca kattubh±vo upacaritoti dasseti, aññath± khaºikat± aby±p±rat± ca dhamm±na½ na sambhaveyy±ti. Tadabhimukhabh±vavik±ravat²ti ta½disamabhimukho tadabhimukho, tassa bh±vo tadabhimukhabh±vo, so eva vik±ro, ta½samaªgin² v±yodh±tu tadabhimukhabh±vavik±ravat². Id±ni tadabhimukhabh±vavik± rassa viññattibh±va½ dassento ±ha “adhipp±yasahabh±v²”ti-±di. Evañca katv±ti-±din± imiss± atthavaººan±ya laddhaguºa½ dasseti. Tattha ±vajjanass±ti manodv±r±vajjanassa. Yato b±tti½s±ti-±din± tassa viññattisamuµµh±pakat± na sakk± paµisedhetunti dasseti.
Paccayo bhavitu½ samatthoti etena yath±vuttav±yodh±tuy± thambhanacalanasaªkh±takiccanipph±dane tassa ±k±ravisesassa sahak±r²k±raºabh±vam±ha. Anidassanasappaµighat±dayo viya mah±bh³t±na½ avatth±visesamatta½ so ±k±ravisesoti paramatthato na kiñci hot²ti “paramatthato abh±va½ dasset²”ti ±ha. Paramatthato cittasamuµµh±nabh±vo paµisedhito. Kammasamuµµh±n±dibh±vassa pana sambhavoyeva natth²ti yath±vuttavik±rassa paramatthato sabbh±ve nakutocisamuµµhitatt± appaccayatta½ ±panna½. Na hi r³pa½ appaccaya½ atthi, appaccayatte ca sati niccabh±vo ±pajjati, na ca nibb±navajjo attho sabh±vadhammo nicco atthi. Cittasamuµµh±nabh±vo viy±ti viññattiy± cittasamuµµh±na-up±d±r³pabh±vo upac±rasiddhoti dasseti.
Viññattiy± karaºabh³t±ya. Ya½ karaºanti ya½ cittakiriya½ cittaby±p±ra½. Viññattiy± viññ±tattanti idamesa k±ret²ti yadeta½ adhipp±yavibh±vana½, eta½ viññattivik±rarahitesu rukkhacalan±d²su na diµµha½, hatthacalan±d²su pana diµµha½, tasm± vipphandam±navaººavinimutto koci vik±ro atthi k±yikakaraºasaªkh±tassa adhipp±yassa ñ±pakoti viññ±yati. ѱpako ca hetu ñ±petabbamattha½ saya½ ñ±toyeva ñ±peti, na sabbh±vamatten±ti vaººaggahaº±nantara½ vik±raggahaºampi viññ±yati. Tath± hi visayabh±vam±panno eva saddo attha½ pak±seti, netaro. Tenev±ha “na hi viññatt²”ti-±di. Yadi pana cittajar³p±na½ calan±k±ro viññatti, cakkhuviññ±ºassa vipphandam±navaºº±rammaºatt± tenapi s± gahit± siy±ti ±saªk±ya nivattanattha½ ±ha “cakkhuviññ±ºass±”ti-±di.
T±lapaºº±dir³p±n²ti-±din±pi viññattiy± viññ±tabbata½ manoviññ±ºeneva ca viññ±tabbata½ dasseti. Sañj±n±ti eten±ti saññ±ºa½, tassa udak±dino saññ±ºa½ ta½saññ±ºa½, tassa ±k±ro ta½saññ±º±k±ro, udak±disahac±rippak±ro ca so ta½saññ±º±k±ro c±ti udak±…pe… k±ro, ta½ gahetv± j±nitv±. Tad±k±rass±ti udak±diñ±pan±k±rassa. Yadi yath±vuttavik±raggahaºa½yeva k±raºa½ adhipp±yaggahaºassa, atha kasm± aggahitasaªketassa adhipp±yaggahaºa½ na hot²ti? Na kevala½ vik±raggahaºameva adhipp±yaggahaºassa k±raºa½, kiñcarah²ti ±ha “etassa pan±”ti-±di.
Atha pan±ti-±din± viññattiy± anum±nena gahetabbata½ dasseti. S±dhipp±ya…pe… nantaranti adhipp±yasahitavik±rena sahaj±tavaºº±yatanaggahaºasaªkh±tassa cakkhudv±rikaviññ±ºasant±nassa anantara½. Adhipp±yaggahaºass±ti adhipp±yavavatth±pakassa tatiyav±re javanassa. Adhipp±yasahabh³ vik±r±bh±ve abh±vatoti etena yath±vuttavik±ra½ adhipp±yaggahaºena anuminoti. Eva½ sat²ti-±din± yath±numitamattha½ nigamanavasena dasseti. Tattha udak±diggahaºenev±ti t±lapaºº±d²na½ vaººaggahaº±nantarena purimasiddhasambandh±nuggahitena udak±d²na½ tattha atthibh±vavij±naneneva. Yath± t±lapaºº±d²na½ udak±disahac±rippak±rata½ saññ±º±k±ro viññ±toyeva hoti n±nantariyakatt±, eva½ vipphandam±navaººaggahaº±nantarena purimasiddhasambandh±nuggahitena gantuk±mat±di-adhipp±yavij±naneneva viññatti viññ±t± hoti tadabh±ve abh±vatoti upam±yojan±.
Sabh±vabh³tanti anvatthabh³ta½. Dvidh±ti viññ±panato viññeyyato ca. K±yaviññattiy± tath±pavattam±n±ya cetan±saªkh±tassa kammassa k±yakammabh±vo nipphajjati t±ya upalakkhitabbatt±, na pana catuv²satiy± paccayesu kenaci paccayabh±vatoti dassento “tasmi½ dv±re siddh±”ti-±dim±ha. Tena vac²dv±ruppann±pi p±º±tip±t±dayo saªgahit±ti tesa½ saªgahitabh±va½ dasseti. Atha v± k±yadv±ruppann±ya k±yakammabh³t±ya cetan±ya vasena “tena dv±rena viññ±tabbabh±vato”ti vutta½, tass±yeva dv±rantaruppann±ya vasena “tena dv±rena n±mal±bhato”ti. Manodv±r±vajjanassapi viññattisamuµµh±pakabh±vo nicchitoti “ek±dasanna½ kiriyacitt±nan”ti ±ha.
Dv±rantarac±rinoti dv±rantarabh±vena pavattanak±. Dv±rasambhed±ti dv±r±na½ saªkaraºato. Dv±r±nañhi dv±rantarabh±vappattiy± sati k±yadv±rassa vac²dv±r±dibh±vo, vac²dv±rassa ca k±yadv±r±dibh±vo ±pajjat²ti ta½ta½dv±ruppannakamm±nampi saªkaro siy±. Ten±ha “kammasambhedop²”ti. Eva½ sati k±yakamma½…pe… vavatth±na½ na siy±. Yadi kamm±ni kammantarac±r²ni honti, k±yakamm±dikassa vac²kamm±dikabh±v±pattito “kammasambhed± dv±rasambhedop²”ti k±yakamma½ k±yakammadv±ranti aññamaññavavatth±na½ na siy±ti imamattham±ha “kamm±nampi kammantaracaraºe eseva nayo”ti. Kammantaracaraºa½ kammantar³palakkhaºat±. Tenev±ha “dv±rabh±ven±”ti. Dv±rantaracaraºa½ dv±rantaruppatti. Dv±reti attano dv±re. Aññasminti dv±rantare. Kamm±n²ti ta½ta½dv±rikakamm±ni. Aññ±n²ti aññadv±rikakamm±ni. Dv±re dv±r±ni na carant²ti dv±rantarabh±vena nappavattanti, dv±rantara½ v± na saªkamanti. Kiñc±pi viññattiy± catuv²satiy± paccayesu yena kenaci paccayena cetan±ya paccayabh±vo natthi, tath± pana viññattiy± pavattam±n±ya eva p±º±tip±t±di hoti, n±ññath±ti siy± viññattiy± hetubh±vo cetan±y±ti vutta½ “dv±rehi k±raºabh³teh²”ti. K±yakamma½ vac²kammanti kammavavatth±nasseva v± k±raºabh±va½ sandh±ya “dv±rehi k±raºabh³teh²”ti vutta½. Yadipi “dv±rehi kamm±n²”ti vutta½, “aññamañña½ vavatthit±”ti pana vuttatt± kammehipi dv±r±ni vavatthit±n²ti ayamatthopi siddhoyev±ti dassetu½ “na kevalan”ti-±di vutta½. Adv±rac±r²h²ti dv±r±na½ saya½ vavatthitabh±vam±ha, na pana avavatth±na½, vavatth±namev±ti adhipp±yo. Id±ni ta½ vavatth±na½ vibh±veti kamm±napekkh±ti-±din±. Tattha samayaniyamitena cittena samayo viya dv±raniyamitehi kammehi dv±r±ni niyamit±n²ti aya½ saªkhepattho.
Eva½sabh±vatt±ti dv±rabh³tehi k±y±d²hi upalakkhaº²yasabh±vatt±. ¾ºatti…pe… m±nass±ti k±yavac²kamm±na½ vac²k±yaviññatt²hi pak±setabbata½ ±ha. K±y±d²h²ti k±yavac²viññatt²hi. Tasm±ti yasm± dv±rantare carant±nipi kamm±ni sakena dv±rena upalakkhit±neva caranti, tasm±. N±pi kamma½ dv±rass±ti yasmi½ dv±rantare kamma½ carati, tassa dv±rassa anattaniyassa. Ta½ta½dv±ramev±ti sakadv±rameva. Kammass±ti sakasakakammassa. Yadi kammehi dv±r±ni vavatthit±ni, “kammassa anibaddhatt±”ti ida½ katha½ n²yat²ti ±ha “pubbe pan±”ti-±di.
ti viññatti. Tass±ti kammassa. Kenaci pak±ren±ti catuv²satiy± paccayappak±resu kenaci pak±rena. Ta½sahaj±t±ti etena k±yaviññattiy± sabbh±veyeva k±yakammassa sabbh±vo, n±ññath±ti pariy±yena viññattiy± kammassa k±raºabh±va½ vibh±veti. Tenev±ha “uppattiµµh±nabh±vena vutt±”ti. Yath±vuttaniyamen±ti-±din± kammassa uppattiµµh±nabh±ve byabhic±r±bh±vam±ha. Tattha yath±vuttaniyamen±ti aµµhakath±ya½ vuttappak±rena vavatth±nayuttisaªkh±tena niyamena. Dv±racaraºeti aññadv±racaraºe.

K±yakammadv±rakath±vaººan± niµµhit±.