Suttantikadukam±tik±padavaººan±

101-108. Vijj±sabh±gat±ya na saªkapp±dayo viya vijj±ya upak±rakabh±vato. “Abhejja½…pe… ruhat²”ti ubhayampi anavasesappah±nameva sandh±ya vutta½. Kiñc±pi hi heµµhimamaggehipi pah²yam±n± kiles± tena tena odhin± anavasesameva pah²yanti, ye pana avasiµµh± bhinditabb±, te lobh±dikilesabh±vas±maññato puna viru¼h± viya honti. Arahattamagge pana uppanne na eva½ avasiµµh±bh±vato. Tadupac±rena nissayavoh±rena. Kusalehi t±petabb±ti v± tapaniy±, tadaªg±divasena b±dhitabb± pah±tabb±ti attho. Sam±natth±ni adhivacan±d²na½ saªkh±dibh±vato. “Sabbeva dhamm± adhivacanapath±”ti-±din± adhivacan±d²na½ visayabh±ve na koci dhammo vajjito, vacanabh±vo eva ca adhivacan±d²na½ vakkham±nena nayena yujjat²ti adhipp±yen±ha “sabbañca vacana½ adhivacan±dibh±va½ bhajat²”ti.
109-118. Añña½ anapekkhitv± sayameva attano n±makaraºasabh±vo n±makaraºaµµhoti, tena ar³padhamm±na½ viya opap±tikan±mat±ya pathav²-±d²nampi n±mabh±vo siy±ti ±saªk±ya nivattanattha½ “n±mantar±n±pajjanato”ti ±ha. Na hi vin± pathav²-±din±menapi r³padhamm± viya kes±din±mehi vin± vedan±din±mehi aññena n±mena ar³padhamm± piº¹±k±rato vohar²yant²ti. Ya½ pana parassa n±ma½ karoti, tassa aññ±pekkha½ n±makaraºanti n±makaraºasabh±vat± natth²ti s±maññan±m±dikaraº±na½ n±mabh±vo n±pajjati. Yassa caññehi n±ma½ kar²yati, tassa n±makaraºasabh±vat±ya abh±voyev±ti natthi n±mabh±vo. Ye pana an±pannan±mantar± sabh±vasiddhan±m± ca, te vedan±dayova n±ma½ n±m±ti dassento “attan±v±”ti-±dim±ha. Phass±d²na½ ±rammaº±bhimukhat± ta½ aggahetv± appavattiyev±ti dassetu½ “avin±bh±vato”ti vutta½. Adhivacanasamphasso manosamphasso, so n±mamantarena gahetu½ asakkuºeyyat±ya p±kaµoti nidassanabh±vena vutto. Ruppanasabh±ven±ti nidassanamatta½ daµµhabba½. Pak±sakapak±sitabbabh±venapi hi vin±pi n±mena r³padhamm± p±kaµ± hont²ti. Atha v± pak±sakapak±sitabbabh±vo visayivisayabh±vo cakkhur³p±d²na½ sabh±vo, so ruppanasabh±ve s±maññe antogadhoti daµµhabba½.
119-123. Ito pubbe parikammanti-±din± sam±pattivuµµh±nakusalat± viya sam±pattikusalat±pi jh±nal±bh²na½yeva hot²ti vutta½ viya dissati. “Itaresampi anussavavasena sam±patt²na½ appan±paricchedapaññ± labbhat²”ti vadanti. “Eva½ s²lavisodhan±din± sam±patti½ appet²ti j±nanakapaññ± saha parikammena appan±paricchedaj±nanakapaññ±”ti keci. Vuµµh±ne kusalabh±vo vuµµh±navasit±. Pubbeti sam±pajjanato pubbe.
124-134. Sobhane rato surato, tassa bh±vo soraccanti ±ha “sobhanakammaratat±”ti. Suµµhu v± orato virato sorato tassa bh±vo soraccanti. Aya½ panattho aµµhakath±ya½ vutto eva. Appaµisaªkh±na½ moho. Kusalabh±van± bodhipakkhiyadhamm±na½ va¹¹han±. Saññ±ºa½ upalakkhaºa½. Saviggaha½ sabimbaka½. Upalakkhetabb±k±ra½ dhammaj±ta½, ±rammaºa½ v±. Avikkhepoti cittavikkhepapaµipakkho. Ujuvipaccan²kat±ya hi pah±navuµµh±nena ca avikkhepo vikkhepa½ paµikkhipati, pavattitu½ na det²ti.
135-142. K±raºas²la½ lokiya½. Phalas²la½ lokuttara½ tena sijjhat²ti katv±, lokiyassapi v± s²lassa k±raºaphalabh±vo pubb±parabh±vena daµµhabbo. Sampannasamud±yassa paripuººasam³hassa. Akusal± s²l± akusal± sam±c±r±. S²lasampad± s²lasampatti s²laguº±ti attho. Sahottappa½ ñ±ºanti ottappassa ñ±ºappadh±nata½ ±ha, na pana ñ±ºassa ottappasahitat±matta½. Na hi ottapparahita½ ñ±ºa½ atth²ti. Adhimuttat± abhirativasena nir±saªk±pavatti. Nissaµat± visa½yuttat±. Ettha ca adhimuttat±nissaµat±vacanehi tadubhayapariy±y± dve vimuttiyo ekasesanayena idha “vimutt²”ti vutt±ti dasseti. Tath± hi vutta½ “cittassa ca adhimutti nibb±nañc±”ti. Uppajjati eten±ti upp±do, na upp±doti anupp±do, tabbh³te anupp±dapariyos±ne vimokkhante anupp±dassa ariyamaggassa kiles±na½ v± anuppajjanassa pariyos±neti µh±naphalehi ariyaphalameva upalakkh²yat²ti daµµhabba½.

M±tik±padavaººan± niµµhit±.