Dukam±tik±padavaººan±

1-6. Sam±nadesaggahaº±na½ ekasmi½yeva vatthusmi½ gahetabb±na½, ekavatthuvisay±na½ v±. Atha v± sam±nades±na½ ekavatthukatt± sam±nagahetabbabh±v±na½ ekupp±ditoti attho. Ye dhamm± hetusahagat±, te het³hi saha saªgayhanti. Yo ca tesa½ sahetukabh±vo, so sahaj±t±d²hi het³hi katoti katv± vutta½ “sam±…pe… sabbh±van”ti. ¾di-saddena cettha suppatiµµhitabh±vas±dhan±dihetuby±p±re pariggaºh±ti. Ek²bh±v³pagamananti ekakal±pabh±vena pavattam±n±na½ cittacetasik±na½ sa½saµµhat±ya sam³haghanabh±vena duviññeyyan±n±karaºata½yeva sandh±ya vutta½. Dhamman±natt±bh±vep²ti sabh±vatthabhed±bh±vepi. Padatthan±natten±ti n±n±pad±bhidheyyat±bhedena. Etena pak±rantar±pekkha½ dukantaravacananti dasseti. Anekappak±r± hi dhamm±. Teneva “sabbe dhamm± sabb±k±rena buddhassa bhagavato ñ±ºamukhe ±p±tha½ ±gacchant²”ti (mah±ni. 156; c³¼ani. moghar±jam±ºavapucch±niddesa 85) vutta½. Ayañca attho tikesupi daµµhabbo. Yesa½ vineyy±na½ yehi pak±ravisesehi dhamm±na½ vibh±vane kate paµivedho hoti, tesa½ tappak±rabhedehi dhamm±na½ vibh±vana½. Yesa½ pana yena ekeneva pak±rena vibh±vane paµivedho hoti, tesampi ta½ vatv± dhammissaratt± tadaññaniravasesappak±ravibh±vanañca desan±vil±soti ±ha “desetabbappak±raj±nanan”ti-±di. Nanu ekena pak±rena j±nantassa tadaññappak±ravibh±vana½ aphala½ hot²ti? Na hoti paµisambhid±ppabhedassa upanissayatt±. Te pak±r± etesanti tappak±r±, tabbh±vo tappak±rat±. Imin± dhamm±na½ vijjam±nasseva pak±ravisesassa vibh±vana½ desan±vil±soti dasseti.
Aññatth±p²ti “ahetuk± ceva dhamm± na ca het³”ti-±d²su. Yath± paµhamadukekadese gahetv± dutiyatatiyadukehi saddhi½ chaµµhadukanaye yojan± “het³ dhamm± sahetuk±pi ahetuk±p²”ti-±dayo tayo duk± labbhanti, eva½ dutiyatatiyadukekadese gahetv± paµhamadukena saddhi½ yojan±ya “sahetuk± dhamm± het³pi na het³pi, ahetuk± dhamm± het³pi na het³pi, hetusampayutt± dhamm± het³pi na het³pi, hetuvippayutt± dhamm± het³pi na het³p²”ti catt±ro duk± labbhanti, te pana vuttanayeneva sakk± dassetunti na dassit±ti daµµhabb±. Atha v± p±¼iya½ vuttehi catutthapañcamehi aµµhakath±ya½ dassitehi purimehi dv²hi ninn±n±karaºato ete na vutt±. Sannivesavisesamattameva hettha visesoti. Teneva hi ninn±natthatt± p±¼iya½ ±gatadukesu yath±niddh±ritaduk±na½ yath±sambhava½ avarodhanena avuttata½ dassetu½ “etesu pan±”ti-±dim±ha.
Atha v± “etena v± gatidassanen±”ti-±din± vakkham±nanayena “het³ ceva dhamm± ahetuk± c±”ti-±d²na½ sambhavant±na½ duk±na½ saªgahe sati etesampi saªgaho siy±. Yato v± dukato pada½ niddh±retv± dukantara½ vuccati, tena sati ca n±natte dukantara½ labbhati, na cettha koci viseso yath±vuttadukeh²ti sa½vaººan±su na dassitanti daµµhabba½. Ettha ca yath± sahetukadukato hetusampayuttadukassa, hetusahetukadukato ca hetuhetusampayuttadukassa padatthamattato n±natta½, na sabh±vatthato. Eva½ santepi sahetukahetusahetukaduke vatv± itarepi vutt±, eva½ hetusampayuttahetuhetusampayuttaduk±d²hi sabh±vatthan±natt±bh±vepi padatthan±nattasambhavato dhamman±natt±bh±vepi padatthan±nattena dukantara½ vuccat²ti vuttatt± “hetusahagat± dhamm±, na hetusahagat± dhamm±, hetusahaj±t± dhamm±, na hetusahaj±t± dhamm±. Hetusa½saµµh± dhamm±, hetuvisa½saµµh± dhamm±. Hetusamuµµh±n± dhamm±, na hetusamuµµh±n± dhamm±. Hetusahabhuno dhamm±, na hetusahabhuno dhamm±”ti-±d²na½, tath± “het³ ceva dhamm± hetusahagat± c±”ti-±d²na½, “na het³ kho pana dhamm± hetusahagat±pi, na hetusahagat±p²”ti-±d²nañca sambhavant±na½ anekesa½ duk±na½ saªgaho anuññ±to viya dissati. Tath± hi vakkhati “etena v± gatidassanen±”ti-±di. Eva½ ±savagocchak±d²supi ayamattho yath±sambhava½ vattabbo. Dhamm±na½ v± sabh±vakicc±di½ bodhetabb±k±rañca y±th±vato j±nantena dhammas±min± yattak± duk± vutt±, tattakesu µh±tabba½. Addh± hi te duk± na vattabb±, ye bhagavat± na vutt±ti veditabba½. Na hetuhetusampayuttaduko chaµµhadukena ninn±natthoti adhipp±yo. Tes³ti paµhamadukatatiyadukesu. Yadi dukantarehi dukantarapadehi ca sam±natthatt± etesa½ duk±na½ dukantarapad±nañca avacana½ eva½ sati chaµµhaduke paµhamapadampi na vattabba½ catutthaduke dutiyapadena sam±natthatt±. Tath± ca chaµµhadukoyeva na hot²ti codana½ sandh±y±ha “catutthaduke”ti-±di. Dukap³raºatthanti ida½ sam±natthata½yeva sandh±ya vutta½, desan±viseso pana vijjatiyeva. Atthantarat±bh±vepi pak±rabhedahetuka½ dukantaravacananti dassito hi ayamatthoti. Etena gatidassanen±ti atthavises±bh±vepi chaµµhadukap³raºasaªkh±tena nayadassanena. Paµhamaduke…pe… dassito p±¼iya½ vuttehi catutthapañcamehi, aµµhakath±ya½ dassitehi purimehi dv²hi, idha dassitehi cat³hi. Tes³ti dutiyatatiyadukesu. Paµhamadukapakkhepena dassito p±¼iya½ chaµµhadukena itaratra ca itaradukeh²ti veditabba½.
7-13. Paccayabh±vamattena…pe… atthitanti etena na paµiladdhattat±saªkh±t± sasabh±vat±va atthit±, atha kho paµipakkhena anirodho appah²nat± anipph±ditaphalat± k±raº±samuggh±tena phalanibbattan±rahat± c±ti imamattha½ dasseti. Tath± hi “imasmi½ sati ida½ hot²”ti ettha “sat²”ti imin± vacanena yena vin± ya½ na hoti, ta½ at²t±dipi k±raºa½ saªgahitamev±ti. Tenev±ha “na sahetu…pe… k±l±namev±”ti. Same…pe… d²peti samecca sambh³ya paccayehi katanti saªkhatanti. Ayametesa½ visesoti aya½ paccayanibbatt±na½ paccayavantat± anekapaccayanipph±ditat± ca dukadvaye purimapadatth±na½ bhedo, itaresa½ pana purimapadasaªgahitadhammavidhurasabh±vat±y±ti. Avini…pe… µhapanatoti “ettak±”ti pabhedaparicchedaniddh±raºavasena abhidhammam±tik±ya½ dhamm±na½ avuttatt± vutta½. Suttantam±tik±ya½ pana niddh±ritasar³pasaªkh±visesatt± vinicchitatthaparicched±yeva avijj±dayo vutt±ti. “Pathav²-±di r³pan”ti etasmi½ atthavikappe anekahetukesu cittupp±desu het³na½ sahetukabh±vo viya sabbesa½ pathav²-±d²na½ r³pibh±vo siddhoti ±ha “purima…pe… pajjat²”ti. Na hi tesu niyato katthaci sa½s±mibh±voti. Anicc±nupassan±ya v± lujjati chijjati vinassat²ti gahetabbo lokoti ta½gahaºarahit±na½ lokuttar±na½ natthi lokat±. Tenev±ti dukkhasaccabh±vena pariññeyyabh±ven±ti attho.
Dukabahut± ±pajjat²ti kasm± vutta½, nanu v²sati duk± vibhatt±, “avuttopi yath±l±bhavasena veditabbo”ti ca vakkhat²ti dukabahut± icchit± ev±ti? Saccameta½, ta½yeva pana dukabahuta½ anicchanto evam±ha. Apica dukabahut± ±pajjati, s± ca kho viññ±ºabhed±nus±rin², tatr±pi k±m±vacarakusalato ñ±ºasampayutt±ni, tath± mah±kiriyato manodv±r±vajjananti eva½pak±r±na½ sabbadhamm±rammaºaviññ±º±na½ an±masanato na by±pin²ti dasseti “dukabahut±”ti-±din±. Aby±pibh±ve pana dosa½ dassento “tath± ca…pe… siy±”ti ±ha. Niddesena ca viruddhanti “ye te dhamm± cakkhuviññeyy±, na te dhamm± sotaviññeyy±”ti-±din± r³p±yatan±d²na½ paccekacakkhuviññ±º±din± kenaci viññeyyata½, sotaviññ±º±din± kenaci naviññeyyatañca dassentena nikkhepar±siniddesena “dvinnampi pad±na½ atthan±nattato duko hot²”ti ida½ vacana½ viruddha½, tath± atthuddh±raniddesenapi atthato na samet²ti attho. Tatth±ti tassa½ nikkhepar±sisa½vaººan±ya½. Yo ca paµisedho kato atthan±nattato duka½ dassetunti adhipp±yo. Na hi sama…pe… sedhetunti etena “ye te dhamm± cakkhuviññeyy±, na te dhamm± sotaviññeyy±”ti ettakesu niddesapadesu dukapadadvayappavatti p±¼ito eva viññ±yat²ti dasseti.
Tathev±ti ubhinna½ kecina-sadd±na½ aniyamato cakkhusot±dinissayavoh±rena cakkhusotaviññ±º±diko bhinnasabh±voyeva dhammo atthoti dassanavasena. R³p±yatanameva hi cakkhusotaviññ±ºehi viññeyy±viññeyyabh±vato “kenaci viññeyya½ kenaci naviññeyyan”ti ca vuccat²ti. Yadi eva½ imasmimpi pakkhe dukabahut± ±pajjat²ti codana½ manasi katv± ±ha “na cetth±”ti-±di. Viññ±tabbabheden±ti viññ±tabbavisesena, viññeyyekadesen±ti attho. Dukabhedoti dukaviseso, kenaci viññeyyaduko, tappabhedoyeva v±. Samatto pariyatto paripuººoti attho. Yattak± viññ±tabb± tattak± duk±ti dukabhed±pajjanappak±radassana½. Evañca sat²ti-±din± imiss± sa½vaººan±ya laddhaguºa½ dasseti. “Ye te dhamm± cakkhuviññeyy±, na te dhamm± sotaviññeyy±”ti r³p±yatanasseva vuttatt± atthabhed±bh±vato kathamaya½ duko hot²ti ±ha “viññ±ºan±natten±”ti-±di. Yadi pana sabbaviññ±tabbasaªgahe dukosamatto hoti, nikkhepar±siniddeso katha½ n²yat²ti ±ha “etassa pan±”ti-±di.
Ettha pana yath± viññ±ºan±nattena viññ±tabba½ bhinditv± duke vuccam±ne satipi viññ±tabb±na½ bahubh±ve yattak± viññ±tabb±, tattak± duk±ti natthi dukabahut± dukasaªgahitadhammekadesesu dukapadadvayappavattidassanabh±vato. Eva½ dvinnampi pad±na½ atthan±nattena duke vuccam±nepi yattak±ni viññ±º±ni, tattak± duk±ti natthi dukabahut± dukasaªga…pe… bh±vato eva. Na hi eka½yeva viññ±ºa½ “kenaci kenac²”ti vutta½, kintu aparamp²ti sabbaviññ±ºasaªgahe duko samatto hoti, na ca katthaci dukassa pacchedo atthi indriyaviññ±º±na½ viya manoviññ±ºassapi visayassa bhinnatt±. Na hi at²t±rammaºa½ viññ±ºa½ an±gat±di-±rammaºa½ hoti, an±gat±rammaºa½ v± at²t±di-±rammaºa½, tasm± yath±laddhavisesena visiµµhesu manoviññ±ºabhedesu tassa tassa visayassa ±lamban±n±lambanavasena dukapadadvayappavatti na sakk± niv±retu½. Teneva ca aµµhakath±ya½ “manoviññ±ºena pana kenaci viññeyyañceva aviññeyyañc±ti ayamattho atthi, tasm± so avuttopi yath±l±bhavasena veditabbo”ti bh³mibhedavasena yath±l±bha½ dassessati. “Vavatth±n±bh±vato”ti idampi an±maµµhavisesa½ manoviññ±ºas±maññameva gahetv± vutta½. P±¼i pana indriyaviññ±ºehi nayadassanavasena ±gat±ti daµµhabba½. Evañca katv± imiss±pi atthavaººan±ya “kenac²”ti pada½ aniyamena sabbaviññ±ºasaªg±hakanti siddha½ hoti, niddesena ca na koci virodho. Cakkhuviññeyyanasotaviññeyyabh±vehi dukapadadvayappavatti dassit±, na pana cakkhuviññeyy±cakkhuviññeyyabh±vehi visesak±raº±bh±vato. Kiñca “ye v± pan±”ti padantarasampiº¹anatopi “ye te dhamm± cakkhuviññeyy±…pe… na te dhamm± cakkhuviññeyy±”ti (dha. sa. 1101) ett±vat± dukapadadvayappavatti dassit±ti viññ±yati. Padantarabh±vadassanattho hi yev±pana-saddo yath± “ye keci kusal± dhamm±, sabbe te kusalam³l±. Ye v± pana kusalam³l±, sabbe te dhamm± kusal±”ti-±d²su (yama. 1.m³layamaka.1). Aññath± “ye te dhamm± cakkhuviññeyy±, na te dhamm± sotaviññeyy±. Ye te dhamm± sotaviññeyy±, na te dhamm± cakkhuviññeyy±”ti p±¼i abhavissa. Ya½ pana vadanti “ye te dhamm± cakkhuviññeyy±…pe… na te dhamm± cakkhuviññeyy±ti imin± atthato dve duk± vutt± hont²”ti, tadapi cakkhuviññeyy±cakkhuviññeyyata½ sotaviññeyy±sotaviññeyyatañca sandh±ya vutta½, na pana “cakkhuviññeyyanasotaviññeyyata½ sotaviññeyyanacakkhuviññeyyatañc±”ti daµµhabba½. Etena p±¼ipaµisedhanañca niv±rita½ daµµhabba½ paµisedhanasseva abh±vato. Tath± yassa ±rammaºassa vij±nanabh±vena yo attho vuccam±no aniyamadassanattha½ “kenac²”ti vutto, soyeva tato aññassa avij±nanabh±vena vuccam±no aniyamadassanattha½ puna “kenac²”ti vuttoti tadatthadassane tenev±ti aya½ padattho na sambhavat²ti na sakk± vattunti. Evamettha yath± aµµhakath± avaµµhit±, tath± attho yujjat²ti veditabba½.
14-19. Sant±nassa ajaññamal²nabh±vakaraºato kaºhakammavip±kahetuto ca aparisuddhatt± “asucibh±vena sandant²”ti vutta½. Tatth±ti vaºe. Paggharaºaka…pe… saddoti etena ±savo viya ±savoti ayampi attho dassitoti daµµhabba½. Gotrabhu…pe… vutt±n²ti etena gotrabhuggahaºa½ upalakkhaºa½ yath± “k±kehi sappi rakkhitabban”ti dasseti. Gotrabhusadis± gotrabh³ti pana atthe sati guºappadh±natth±na½ ekena saddena avacan²yatt± vod±n±dayova vutt± bhaveyyu½. Atha v± gotrabh³ti ekasesena s±maññena v± aya½ niddesoti veditabba½. Abhividhivisaya½ avadhinti vibhatti½ pariº±metv± vattabba½.
Sampayuttehi ±savehi ta½sahitat± ±savasahitat±. Ida½ vutta½ hoti– yath± sahetuk±na½ sampayuttehi het³hi sahetukat±, na eva½ s±sav±ti vuttadhamm±na½ sampayuttehi ±savehi s±savat±, atha kho vippayutteh²ti. Dukantare avuttapadabh±voyevettha dukayojan±ya ñ±y±gatat±. Yadi eva½ hetugocchake kathanti ±ha “hetugocchake pan±”ti-±di. Paµhame duke dutiyassa pakkhepe ekoti catutthadukam±ha. Paµhame duke tatiyassa pakkhepe dveti “±sav± ceva dhamm± ±savavippayutt± ca, ±savavippayutt± ceva dhamm± no ca ±sav±”ti imin± saddhi½ pañcamadukam±ha. Paµhamassa dutiye duke pakkhepe ekoti “no ±sav± dhamm± s±sav±pi an±sav±p²”ti ayameko. Tatiye paµhamassa pakkhepe dveti “±sav± dhamm± ±savasampayutt±pi ±savavippayutt±pi, no ±sav±dhamm± ±savasampayutt±pi ±savavippayutt±p²”ti ime dve. Tatiye dutiyassa pakkhepe ekoti “s±sav± dhamm± ±savasampayutt±pi ±savavippayutt±p²”ti eko. Dutiye tatiyassa pakkhepe ekoti chaµµhadukam±ha. T²h²ti catutthapañcamachaµµhehi. Itareti tadavasiµµh± pañca. Te pana paµhame tatiyadukadutiyapadapakkhepe eko, dutiye paµhamadukadutiyapadapakkhepe eko, tatiye paµhamassa ekekapadapakkhepe dve, tatiye dutiyadukapaµhamapadapakkhepe ekoti eva½ veditabb±. “S±sav± dhamm± ±sav±pi no ±sav±pi. ¾savasampayutt± dhamm± ±sav±pi no ±sav±pi. ¾savavippayutt± dhamm± ±sav±pi no ±sav±p²”ti etesampi, “±savasahagat± dhamm± no ±savasahagat± dhamm±”ti evam±d²nañca aggahaºe k±raºa½ gahaºanayo ca pubbe vuttanayeneva veditabba½.
Esa nayoti yo esa paµhamaduke dutiyadukapakkhep±diko up±yo idha ±savagocchake vutto, esa nayo sa½yojanagocchak±d²su dukantaraniddh±raºeti attho. Tattha p±¼iya½ an±gataduk± sa½yojanagocchake t±va “sa½yojan± ceva dhamm± sa½yojanavippayutt± ca, sa½yojanavippayutt± ceva dhamm± no ca sa½yojan±, sa½yojan± dhamm± sa½yojanasampayutt±pi sa½yojanavippayutt±pi, no sa½yojan± dhamm± sa½yojanasampayutt±pi sa½yojanavippayutt±pi, no sa½yojan± dhamm± sa½yojaniy±pi asa½yojaniy±pi, sa½yojaniy± dhamm± sa½yojanasampayutt±pi sa½yojanavippayutt±p²”ti pañca. Eva½ gantha-oghayoga-up±d±nagocchakesu pacceka½ pañca. N²varaºagocchake pana n²varaº±na½ n²varaºavippayuttabh±v±bh±vato “no n²varaº± dhamm± n²varaºiy±pi an²varaºiy±pi, no n²varaº± dhamm± n²varaºasampayutt±pi n²varaºavippayutt±pi, n²varaºiy± dhamm± n²varaºasampayutt±pi n²varaºavippayutt±p²”ti tayo. Tath± par±m±sagocchake “no par±m±s± dhamm± par±maµµh±pi apar±maµµh±pi, no par±m±s± dhamm± par±m±sasampayutt±pi par±m±savippayutt±pi, par±maµµh± dhamm± par±m±sasampayutt±pi par±m±savippayutt±p²”ti. Kilesagocchake “no kiles± dhamm± sa½kilesik±pi asa½kilesik±pi, no kiles± dhamm± sa½kiliµµh±pi asa½kiliµµh±pi, no kiles± dhamm± kilesasampayutt±pi kilesavippayutt±pi, sa½kilesik± dhamm± sa½kiliµµh±pi asa½kiliµµh±pi, sa½kilesik± dhamm± kilesasampayutt±pi kilesavippayutt±pi, asa½kiliµµh± dhamm± sa½kilesik±pi asa½kilesik±p²”ti cha duk±ti eva½ veditabb±. Sesa½ vuttanayameva.
20-25. Paccayabh±ven±ti sa½yojanattha½ dasseti. Yath±saka½ paccayabh±vo eva hi k±mar±g±d²na½ vaµµasa½yojananti. Yadi eva½ katha½ k±mar±g±d²na½yeva sa½yojanabh±voti ±ha “satip²”ti-±di. Aññesanti sa½yojanehi aññesa½ kiles±bhisaªkh±r±d²na½. Tappaccayabh±veti tesa½ kilesakammavip±kavaµµ±na½ paccayabh±ve. Orambh±giyuddha½bh±giyabh±vena saªgahit± paricchinn± ora…pe… saªgahit±, tehi k±mar±g±d²hi visesapaccayabh³tehi. K±makammabhav±d²na½ k±m³papattibhav±dinipph±danepi niyamoti katv± ±ha “ta½ta½…pe… hot²”ti. Tena sa½yojan±na½ bh±ve yath±vuttaniyam±na½ kamm³papattibhav±na½ bh±va½ dassetv± tadabh±ve abh±va½ dassento “na c±”ti-±dim±ha. Bandhana½ aseribh±vakaraºa½ andubandhan±dayo viya. Ganthakaraºa½ avacchinnat±karaºa½. Cakkalaka½ p±dapuñchanarajjumaº¹ala½. Na codetabbanti paññ±cakkhun± pacurajanassa passitu½ asakkuºeyyatt± yath±vuttavisesassa saddheyyata½ ±ha. Tividho hi attho koci paccakkhasiddho yo r³p±didhamm±na½ paccattavedan²yo aniddisitabb±k±ro, sabbadhamm±na½ sabh±valakkhaºanti vutta½ hoti. Koci anum±nasiddho yo ghaµ±d²su paµ±d²su ca pasiddhena paccay±yattabh±vena ghaµapaµa-sadd±d²na½ aniccat±di-±k±ro, koci okappanasiddho yo pacurajanassa accantamadiµµho saddh±visayo sagganibb±n±di. Tattha yassa satthuno vacana½ paccakkhasiddhe anum±nasiddhe ca atthe na visa½v±deti avipar²tappavattiy±, tassa vacanena saddheyyatthasiddh²ti tath±r³po ca bhagav±ti “dhamm±na½ sabh±va…pe… na codetabban”ti vutta½. Esa nayo ito paresupi evar³pesu.
26-37. Yath± sarabhehi atikkamitabb± pabbatar±ji sarabhaniy±, eva½ oghaniy±ti saddasiddh²ti ±ha “ten±”ti-±di.
50-54. Vipariyesagg±ho par±masananti “parato”ti ettha na dhammasabh±vato aññath±matta½ paranti adhippeta½, atha kho tabbipariy±yoti ±ha “paratoti nicc±dito”ti.
55-68. Yadi sabh±vato avijjam±na½, katham±rammaºabh±voti ±ha “vicittasaññ±ya saññitan”ti, parikappan±mattasiddhanti attho. Duviññeyyan±nattat±ya nirantarabh±v³pagamana½ sa½saµµhabh±voti “suviññeyyan±nattatt± na sa½saµµhat±”ti vutta½. Tesa½ ar³pakkhandh±na½. Itarehi r³panibb±nehi. Ki½ pana k±raºa½ sam±nupp±danirodh±na½ ekakal±pabh³t±na½ ar³padhamm±nameva aññamañña½ sa½saµµhat± vuccati, na pana tath±bh³t±nampi r³padhamm±nanti ±ha “esa hi tesa½ sabh±vo”ti. Tena yadipi keci ar³padhamm± visu½ ±rammaºa½ honti, dandhappavattikatt± pana r³padhamm±na½yeva suviññeyyan±natta½, na ar³padhamm±nanti tesa½ sa½saµµhabh±vo tadabh±vo ca itaresa½ sabh±vasiddhoti dasseti. Sam³haghanat±ya v± dubbibh±gataratt± natthi ar³padhamm±na½ visu½ ±rammaºabh±voti duviññeyyan±nattatt± tesa½yeva sa½saµµhat±. Amuñcitv± tadadh²navuttit±ya gahetabbato buddhiy±.
83-100. K±mataºh± k±mo uttarapadalopena yath± r³pabhavo r³pa½. Eva½ sesesupi. ¾rammaºakaraºavasen±ti etena k±mar³p±r³pataºh±na½ visayabh±vo yath±kkama½ k±mar³p±r³p±vacarat±ya k±raºanti dasseti. Avassañcetameva½ sampaµicchitabba½, aññath± k±m±vacar±dibh±vo aparipuººavisayo siy±. Yadi hi ±lambitabbadhammavasena bh³miparicchedo, eva½ sati an±rammaº±na½ saªgaho na siy±. Atha vip±kad±navasena, evampi avip±k±na½ saªgaho na siy±, tasm± ±rammaºakaraºavasena pariy±pann±na½ bh³miparicchedo k±tabbo. Evañhi sati k±m±vacar±dibh±vo paripuººavisayo siy±. Tenev±ha “evañhi sat²”ti-±di. Apariy±pann±na½ pana lokato uttiººabh±vena anuttarabh³mit±. Ak±m±vacar±dit± n±pajjat²ti aby±pitadosa½ pariharati, k±m±vacar±dit± n±pajjat²ti atiby±pitadosa½. Nanu ca imasmi½ pakkhe k±mataºh± katam±, k±m±vacaradhamm±rammaº± taºh±, k±m±vacaradhamm± katame, k±mataºh±visay±ti itar²taranissayat± dosoti? Na, av²ci-±di-ek±dasok±saninnat±ya kiñci taºha½ k±mataºh±bh±vena gahetv± ta½sabh±v±ya visayabh±vena k±m±vacaradhamm±na½ upalakkhetabbatt±.
Id±ni yath±vuttamattha½ p±µhena samatthento “nikkhepakaº¹ep²”ti-±dim±ha. Tattha hi k±mataºh±ya ±lambitabbatt± k±madh±tupariy±pannadhamm± ca k±mabhavasaªkh±te k±me og±¼h± hutv± caranti, n±ññatth±ti etth±vacar±ti vuttanti. Visesatthin± viseso anupayujjat²ti imamattha½ dassento ±ha “lokassa vasena pariy±pannanicchayato”ti. Tena lokiyadhammesu pariy±panna-saddassa niru¼hata½ dasseti bhagavato taducc±raº±nantara½ vineyy±na½ tadatthapaµipattito. Paricchedak±pekkh± paricchinnat±ti “paricchedak±rik±ya taºh±y±”ti vutta½. S± hi dhamm±na½ k±m±vacar±dibh±va½ paricchindati. Pari-saddo cettha “up±dinn±”ti-±d²su upa-saddo viya sas±dhana½ kiriya½ d²pet²ti ayamattho vuttoti daµµhabba½.
Niyy±nakaraºas²l± niyy±nik± yath± “ap³pabhakkhanas²lo ±p³piko”ti, niyy±nas²l± eva v±. R±gadosamoh±va gahit±ti ñ±yati, itarath± pah±nekaµµhat±vacana½ nippayojana½ siy±. “Raºohat± na jotanti, candas³riy± sat±rak±”ti-±d²su raºa-saddassa reºupariy±yat± daµµhabb±. Sampah±rapariy±yatt± yuddha-saddassa sampah±ro ca paharitabb±dh±roti akusalasen±va “saraº±”ti vutt±. Dukkh±d²nanti phalabh³t±na½ dukkhavigh±ta-up±y±sapari¼±h±na½ sabh±gabh³t±ya ca micch±paµipad±ya. Tannibbattakasabh±v±na½ akusal±nanti etena sabbesampi akusal±na½ saraºata½ dasseti.

Abhidhammadukam±tik±padavaººan± niµµhit±.