Nippadesasappadesavisay± karuº± viya bhagavato paññ±pi idha nippadesasappadesavisay± niravases± adhippet±ti tass± katipayabhedadassanena nayato tadavasiµµhabhed± gahetabb±ti dassento “paññ±ggahaºena c±”ti-±dim±ha. Te pana s²lasam±dhi paññ±vimuttivimuttiñ±ºadassana, dv±catt±l²sasatadukadhamma, b±v²satitikadhamma, catusatipaµµh±na sammappadh±na iddhip±da s±maññaphala ariyava½s±di, pañcagati pañcapadh±niyaªgapañcaªgikasam±dhi indriya bala niss±raº²yadh±tu vimutt±yatana vimuttiparip±can²yadhammasaññ±di, chas±raº²yadhamma anussatiµµh±na ag±ravag±rava niss±raºiyadh±tu satatavih±ra anuttariya nibbedhabh±giyapaññ±di, satta-aparih±niyadhamma ariyadhana bojjhaªga sappurisadhammanijjaravatthu saññ± dakkhiºeyyapuggalakh²º±savabal±di, aµµhapaññ±paµil±bhahetu micchatta sammatta lokadhamma ariy±nariyavoh±ra ±rambhavatthu kus²tavatthu akkhaºa mah±purisavitakka abhibh±yatana vimokkh±di, navayonisomanasik±ram³ladhammap±risuddhipadh±niyaªga satt±v±sa ±gh±tavatthu ±gh±tapaµivinaya saññ±n±natta anupubbavih±r±di, dasan±thakaradhamma kasiº±yatana akusalakammapatha kusalakammapatha micchatta sammatta ariyav±sa dasabalañ±ºa asekkhadhamm±di, ek±dasamett±nisa½sa s²l±nisa½sa dhammat± buddhihetu, dv±das±yatanapaµiccasamupp±da dhammacakk±k±ra, terasadhutaguºa, cuddasabuddhañ±ºa, pañcadasacaraºavimuttiparip±can²yadhamma, so¼asa-±n±p±nassati sacc±k±ra suttantapaµµh±na, aµµh±rasa buddhadhammadh±tu bhedakaravatthu, ek³nav²satipaccavekkhaºa, catuv²satipaccaya, aµµhav²satisuttantapaµµh±na, paºº±sa-udayabbayadassana, paropaºº±sakusaladhamma, dv±saµµhidiµµhigata, aµµhasatataºh±vicarit±dibhed±na½ dhamm±na½ paµivijjhanadesan±k±rappavatt±, ye ca catuv²satikoµisatasahassasam±pattisañc±rimah±vajirañ±ºappabhed±, ye ca anantanayasamantapaµµh±napavicayadesan±k±rappavatt±, ye ca anant±su lokadh±t³su anant±na½ satt±na½ ±say±nusayacarit±divibh±van±k±rappavatt±ti eva½pak±r± bhagavato paññ±pabhed±, sabbepi idha ±di-saddena nayato saªgayhant²ti veditabba½. Ko hi samattho bhagavato paññ±ya pabhede anupada½ niravasesato dassetu½. Teneva bhagavanta½ µhapetv± paññavant±na½ aggabh³to dhammasen±patis±riputtattheropi buddhaguºaparicchedana½ pati-anuyutto “apica me, bhante, dhammanvayo vidito”ti (d². ni. 2.146) ±h±ti.
Sa½s±ramahoghapakkhand±na½ satt±na½ tato sant±raºattha½ paµipanno tehi payojito n±ma hoti asatipi tesa½ tath±vidhe abhisandhiyanti vutta½ “satt± hi mah±bodhi½ payojent²”ti. Etena sabben±ti mah±bodhim³l±didassanena. Apagamana½ nirupakkilesanti yojetabba½. J±tasa½vaddhabh±vadassanena “an±di anidhano ca satto”ti eva½pak±r± micch±v±d± paµisedhit± honti. Samaññ±…pe… dasseti satte paramatthato asatipi sattapaññattivoh±ras³canato. Karuº± ±dipaññ± pariyos±nanti ida½ sambharaºanipphattik±l±pekkh±ya vutta½, na paricchedavantat±ya. Tenev±ha “tannid±nabh±vato tato uttarikaraº²y±bh±vato”ti. Sabbe buddhaguº± dassit± honti nayato dassitatt±. Eso eva hi anavasesato buddhaguºadassanup±yo yadida½ nayagg±haºa½. Paradhanaharaº±ditopi virati paresa½ anatthapariharaºavasappavattiy± siy± karuº³panissay±ti karuº±nid±na½ s²la½. Tato eva “tato p±º±tip±t±diviratippavattito”ti vutta½.
2. Yass± sa½vaººananti-±din± “day±y±”ti-±dithoman±ya sambandha½ dasseti. Payojana½ pana vuttanayena veditabba½. Abbhantara½ niyakajjhatta½, tato bahibh³ta½ b±hira½. Day±ti karuº± adhippet±ti day±-saddassa mett±karuº±na½ v±cakatt± vakkham±nañca anuyoga½ manasi katv± vutta½. T±ya hi samuss±hito, na mett±y±ti adhipp±yo. Pubbe vuttassa paµiniddeso hot²ti ta-saddassa attha½ ±ha. Tanti pañña½ visesetv± upam±bh±vena vinivatt± caritatthat±ya. Paµiniddesa½ n±rahati padh±n±padh±nesu padh±ne kiccadassanato. Dvinna½ pad±na½…pe… vatoti karuº±v±cin± day±-saddena ek±dhikaraºabh±vena vuccam±no ta-saddo tato aññadhammavisayo bhavitu½ na yuttoti adhipp±yo. Apariy±yasadd±na½ sam±n±dhikaraºabh±vo visesanavisesitabbabh±ve sati hoti, n±ññath±ti ±ha “sam±n±…pe… hot²”ti. Sam±n±dhikaraºabh±vena hettha visesanavisesitabbabh±vo s±dh²yati, s± ca sam±n±dhikaraºat± visiµµhavibhattik±na½ na hot²ti sam±navibhattit±yapi tameva s±dh²yat²ti “day±…pe… cidan”ti ida½ day±ya visesitabbabh±ve k±raºavacana½. Padh±nat±ya hi s±maññat±ya ca s± visesitabb± j±t±. Tattha bhagavato tadaññesañca karuº±na½ v±cakatt± s±maññat± veditabb±. Tassa c±ti day±-saddassa. “Padh±nañca paññan”ti-±din± kiñc±pi purimag±th±ya paññ±ppadh±n±, “t±y±”ti pana kevala½ avatv± day±visesanabh±vena vuttatt± appadh±n±yapi karuº±ya paµiniddeso yuttoti dasseti. Appadh±nat± ca karuº±ya purimag±th±ya vasena vutt±, idha pana padh±n± eva. Tath± ca vutta½ “day±samuss±hin²ti padh±n±”ti (dha. sa. m³laµ². 2).
Katha½ pana…pe… ñ±tabb±ti vakkham±naññeva attha½ hadaye µhapetv± codeti. Yadi evanti yadi aµµhakath±ya adhipp±ya½ aggahetv± vacanamattameva gaºhasi. Mett±ti ca na yujjeyy±ti yath± “mettacittata½ ±panno”ti etiss± aµµhakath±ya vasena na day± karuº± eva½ “nikkaruºata½ ±panno”ti etiss± aµµhakath±ya vasena na day± mett±ti vacanamattaggahaºe aµµhakath±nampi virodha½ dasseti. “Adhipp±yavasena yojetabbo”ti vatv± tameva adhipp±ya½ day±-saddo h²ti-±din± vivarati. Akkharacintak± hi day±-sadda½ d±nagatirakkhaºesu paµhanti. Anurakkhaºañca mett±karuº±na½ hit³pasa½h±radukkh±panayan±k±ravutt²na½ sam±nakicca½, tasm± ubhayattha day±-saddo pavattat²ti vutta½. Anton²tanti antogadha½, rukkhattho viya dhavakhadir±d²na½ anurakkhaºattho mett±karuº±na½ s±maññanti attho, adhipp±yo pana “day±panno”ti ettha sabbap±ºabh³tahit±nukamp²ti anantara½ karuº±ya vuttatt± day±-saddo mett±pariy±yoti viññ±yati. Mett±pi hi karuº± viya p±º±tip±taviratiy± k±raºanti. “Aday±panno”ti ettha pana k±ruºiko avihi½ sajjh±sayatt± paresa½ vihes±mattampi na karoti, ko pana v±do p±º±tip±taneti nikkaruºat±ya p±º±tip±tit± dassit±ti veditabb±. Etamevattha½ sandh±ya “evañhi aµµhakath±na½ avirodho hot²”ti ±ha. Yadi day±-saddo mett±karuº±na½ v±cako, evampikatha½ pana karuº± “day±”ti j±nitabb±ti anuyogo tadavattho ev±ti codana½ manasi katv± karuº± ca desan±y±ti-±din± karuº±ya eva gahaºe k±raºam±ha.
Nanu t±y±ti-±din± s±matthiyatopi pakaraºa½ balavanti pakaraºavaseneva karuº±visayassa ñ±tata½ dasseti. Yath±ruci pavattitth±ti eta½ purimag±th±ya sappadesanippadesasattavisay±ya karuº±ya gahitabh±vassa k±raºavacana½. Yath±rucipavatti hi ekasmi½ anekesu ca icch±nur³pappavatt²ti. “Idha pana nippadesasattavisayata½ gahetun”ti etena siddhe sati ±rambho ñ±pakattho hot²ti puna “sattes³”ti vacana½ imamatthavisesa½ bodhet²ti dasseti. Na devesuyev±ti-±din±pi day±s±dhanassa samuss±hanassa sattavisayabh±ve s±matthiyaladdhepi “sattes³”ti vacana½ tassa nippadesasattavisayabh±vo adhippetoti ima½ visesa½ ñ±pet²ti dasseti.
K±ladesadesakaparis±diparid²pana½ b±hiranid±nanti k±l±d²ni niddh±rento “yasmi½ k±le”ti-±dim±ha. Avas±namhi vasanto tidas±layeti vacanatoti etena tassa p±µih±riyassa saddantarasannidh±nena avacchinnata½ dasseti. Tattha pavattavoh±rena ca na sakk±ti puthujjanasant±nepi r±g±dipaµipakkhaharaºassa abh±vato nicchandar±gesu sattavoh±ro viya puthujjanasant±ne r±g±dipaµipakkhaharaºavasena pavatta½ tadabh±vepi bhagavato sant±ne ru¼h²vasena p±µih±riyantveva vuccat²ti na sakk± vattunti adhipp±yo. Diµµhiharaºavasena ye samm±diµµhik± j±t± acelakakassap±dayo viya, diµµhippak±sane asamatthabh±vena appaµibh±nabh±v±dippattiy± saccak±dayo viya.
3 . S²tapabbat± n±ma “sineru½ pariv±retv± µhit± yugandharo…pe… giri brah±”ti (visuddhi. 1.137; p±r±. aµµha. 1.1 verañjakaº¹avaººan±) eva½ vuttapabbat±.
4-5. Sabbaso cakkav±¼asahassehi sabbaso ±gamma sabbaso sannisinnen±ti sambandhavasena tayo vikapp± yutt±, sabbaso cakkav±¼asahassehi dasahi dasah²ti pana aniµµhas±dhanato paµisedhito. Vajjitabbeti ye vajjetu½ sakk± “atisammukh± atisam²pa½ unnatappadeso”ti, ete. Itare pana tass± paris±ya mahantabh±vena na sakk± pariharitu½.
“Sabbañeyya…pe… samatth±”ti vatv± tesa½ desetabbappak±raj±nanasamatth±ti vacana½ attan± paµividdh±k±rassa dhammas±min±pi paresa½ desetu½ asakkuºeyyatt± vutta½. Aññath± sabbepi satt± diµµhasacc± eva bhaveyyu½. Sabbañeyyadhamm±na½ yath±sabh±vaj±nanasamatthat±diyeva yath±vuttabala½. Tesa½ gahaºasamatthata½ d²peti, adhikavacanamaññamattha½ bodhet²ti adhipp±yo.
6. Tath±gato vandan²yoti-±din± “namassitv±”ti-±dikiriy±vises±na½ ta½ta½sutt±nurodhena pavattitam±ha. Sar²rasobhagg±d²ti ±di-saddena kaly±ºav±kkaraºat±-±dhipaccapariv±rasampatti-±di saªgayhati.
7. Antaradh±petv±ti nirodhetv±. Nirodhanañcettha upp±dakahetupariharaºavasena tesa½ anuppattikaraºanti veditabba½. Attha½ pak±sayiss±m²ti sambandhoti “sosetv±”ti pubbak±lakiriy±ya aparak±lakiriy±pekkhat±ya vutta½.
8. Dukkarabh±va½ d²petunti adukkarassa tath±-abhiy±cetabbat±bh±vatoti adhipp±yo. P±r±jikasaªgh±dises±na½ s²lavipattibh±vato thullaccay±d²nañca yebhuyyena ±c±ravipattibh±vato ±c±ras²l±na½ tath± yojan± kat±, tath± c±rittas²lassa ±c±rasabh±vatt± itara½ sabh±veneva gahetv± dutiy±. Asakkuºeyyanti visuddh±c±r±diguºasamann±gatena sabrahmac±rin± saddhammaciraµµhitattha½ s±dara½ abhiy±citena tena ca abhidhammatthappak±sane samatthoti y±th±vato pam±ºitena tabbimukhabh±vo na sukaroti adhipp±yo.
9. Devadeva-saddassa attho paµµh±nasa½vaººan±µ²k±ya½ vipañcitoti na vitth±rayimha.
13. Paµhamasaªg²tiya½ y± aµµhakath± saªg²t±ti vacanena s± bhagavato dharam±nak±lepi aµµhakath± sa½vijjati, tena p±µho viya bhagava½m³lik±v±ti viññ±yati. “Abhidhammass±”ti pada½ “attha½ pak±sayiss±m²”ti etadapekkhanti “kassa pana s± aµµhakath±”ti pucchitv± adhik±ravasena tameva abhidhammapada½ ±ka¹¹hati. ¾vutti-±divasena v± ayamattho vibh±vetabbo.
16. Ariyamaggassa bojjhaªgamaggaªgajh±naªgavisesa½ p±dakajjh±nameva niyamet²ti-±dinayappavatto tipiµakac³¼an±gattherav±do ±di-saddena vipassan±ya ±rammaºabh³t± khandh± niyamenti, puggalajjh±sayo niyamet²ti evam±dayo morav±piv±simah±dattattheratipiµakac³¼±bhayattherav±d±dayo saªgayhanti. Tappak±sanenev±ti abhidhammassa atthappak±saneneva. Soti mah±vih±rav±s²na½ vinicchayo. Tath±ti asammiss±n±kulabh±vena. Asammiss±n±kulabh³to v± vinicchayo mah±vih±rav±s²na½ santakabh±vena, etena abhidhammassa atthappak±saneneva mah±vih±rav±s²na½ vinicchayo idha abhinipph±d²yat²ti dasseti. Atha v± tappak±sanenev±ti asammiss±n±kulabh±vappak±saneneva Soti pak±siyam±no abhidhammattho. Tath±ti mah±vih±rav±s²na½ vinicchayabh±vena. Imasmi½ atthavikappe “asammissa½ an±kula½ attha½ pak±sayiss±m²”ti sambandhan²ya½.
17. Aññañca sabba½ atthappak±sana½ hot²ti tosana½ hot²ti attho. Tenev±ha “sabbena tena tosana½ kata½ hot²”ti. Yuttar³p± yojan±.

V²satig±th±vaººan± niµµhit±.