4. Sa¼±yatanakath±vaººan±

638-640. Tasm± vip±koti avisesena sa¼±yatana½ vip±koti yesa½ laddh²ti vutta½ hoti.

Sa¼±yatanakath±vaººan± niµµhit±.

5. Sattakkhattuparamakath±vaººan±

641-645. Sattakkhattuparamat±niyatoti sattakkhattuparamat±ya niyato. Ima½ vibh±ganti ima½ visesa½. Tva½ panassa niy±ma½ icchas²ti avinip±tadhammat±phalappatt²hi aññasmi½ sattakkhattuparamabh±ve ca niy±ma½ icchas²ti attho.
¾nantariy±bh±vanti yena so dhamm±bhisamayena bhabbo n±ma hoti, tassa ±nantariyakammassa abh±vanti attho, puggalassa v± ±nantariyabh±vassa abh±vanti. Ki½ pana so antar±dhamma½ abhisamissat²ti? Keci vadanti “sattakkhattuparamo sattama½ bhava½ n±tikkamati, orato pana natthi paµisedho”ti. Apare “yo bhagavat± ñ±ºabalena by±kato, tassa antar± abhisamayo n±ma natthi, tath±pi bhavaniy±massa kassaci abh±v± bhabboti vuccati. Yath± kusal± abhiññ±cetan± kad±ci vip±ka½ adadam±n±pi sati k±raºe d±tu½ bhabbat±ya vip±kadhammadhamm± n±ma, tath± indriy±na½ mudut±ya sattakkhattuparamo, na niy±masabbh±v± n±pi bhagavat± by±katatt±, na ca indriyamudut± abhabbat±karo dhammoti na so abhabbo n±ma. Abhabbat±karadhamm±bh±vato cettha abhabbat± paµisedhit±, na pana antar± abhisametu½ bhabbat± vutt±. Yadi ca sattakkhattuparamo antar± abhisameyya, kola½kolo siy±”ti. Visesa½ pana akatv± bhabbasabh±vat±ya bhabboti vattu½ yutta½. Na bhavaniy±maka½ kiñc²ti ettha passitv±ti vacanaseso, by±karot²ti v± sambandho.

Sattakkhattuparamakath±vaººan± niµµhit±.

Dv±dasamavaggavaººan± niµµhit±.