4. Up±dinnattikavaººan±

15. Up±dinnattike anup±dinna-anup±d±niya½ dhamma½ paµicca anup±dinna-anup±d±niyo dhammo uppajjati n±dhipatipaccay±ti etena saya½ adhipatibh³tatt± avirahit±rammaº±dhipat²supi adhipati duvidhenapi adhipatipaccayena uppajjat²ti na vattabbo, ayametassa sabh±voti dasseti.
72. Up±dinnup±d±niyo kaba¼²k±r±h±ro up±dinnup±d±niyassa k±yassa ±h±rapaccayena paccayoti ettha kammaj±na½ r³p±na½ abbhantaragat± oj± tasseva kammajak±yassa r³paj²vitindriya½ viya kaµatt±r³p±na½ anup±lanupatthambhanavasena paccayo, na janakavasen±ti ayamattho aµµhakath±ya½ vutto. Etasmi½ pana atthe sati up±dinnup±d±niyo ca anup±dinna-anup±d±niyo ca dhamm± up±dinnup±d±niyassa dhammassa atthipaccayena paccayo pacch±j±tindriyanti ettha “±h±ran”tipi vattabba½, yadi ca kammaj± oj± sakal±par³p±nameva ±h±rapaccayo hoti, eva½ sati “up±dinnup±d±niyo kaba¼²k±r±h±ro anup±dinnup±d±niyassa k±yassa ±h±rapaccayena paccayo”ti na vattabba½ siy±, vuttañcida½, tampi anajjhohaµ±ya sasant±nagat±ya up±dinnoj±ya anup±dinnup±d±niyassa k±yassa ±h±rapaccaya½ sandh±ya vutta½. Evañca sati “up±dinnup±d±niyo ca anup±dinna-anup±d±niyo ca dhamm± anup±dinnup±d±niyassa dhammassa atthipaccayena paccayo”ti (paµµh±. 1.4.85) ayampi pañho pacch±j±t±h±ravasena uddharitabbo siy±, tasm± ajjhohaµassa up±dinn±h±rassa lokuttarakkhaºe abh±vato dum³lakesu paµhamapañhe “±h±ran”ti na vutta½. Dutiyapañho ca na uddhaµo, na itarassa up±dinn±h±rassa k±mabhave asambhav±bh±vatoti ajjhohaµameva maº¹³k±disar²ragata½ up±dinn±h±ra½ sandh±ya “up±dinnup±d±niyo kaba¼²k±r±h±ro up±dinnup±d±niyassa ca anup±dinnup±d±niyassa ca k±yassa ±h±rapaccayena paccayo”ti (paµµh±. 1.4.74) vadant±na½ v±do balavataro. Na hi ajjhohaµamatt±va maº¹³k±dayo kucchivitthata½ na karonti, na ca bala½ na upaj±yanti, na ca r³paviseso na viññ±yat²ti.
“Anup±dinna-anup±d±niyo dhammo up±dinnup±d±niyassa ca anup±dinna-anup±d±niyassa ca dhammassa atthipaccayena paccayo sahaj±ta½ pacch±j±tan”ti (paµµh±. 1.4.83) evam±d²hi idha vuttehi ekam³lakadukatik±vas±napañhavissajjanehi “kusalo dhammo kusalassa ca aby±katassa ca dhammassa atthipaccayena paccayo sahaj±tan”ti-±din± idha dutiyaduk±vas±ne viya vissajjana½ labbhat²ti viññ±yati. Sukh±vabodhanattha½ pana tattha sahaj±tavaseneva vissajjana½ kata½. Paccan²ye pana sahaj±tasseva apaµikkhepe l±bhato, paµikkhepe ca al±bhato sahaj±tapaccayavaseneva ekam³lakaduk±vas±n± tattha uddhaµ±, idha panetehi vissajjanehi eko dhammo sahaj±t±d²su atthipaccayavisesesu anekehipi anekesa½ dhamm±na½ eko atthipaccayo hot²ti dassita½ hoti. Eko hi dhammo ekassa dhammassa ekeneva atthipaccayavisesena atthipaccayo hoti, eko anekesa½ ekenapi anekehipi, tath± aneko ekassa, aneko anekesa½ sam±natte paccayuppannadhamm±na½, atthipaccayavisesesu pana pañcasu sahaj±ta½ purej±teneva saha atthipaccayo hoti, anaññadhammatte pacch±j±tena ca, na n±n±dhammatte.
Yadi siy±, “up±dinnup±d±niyo ca anup±dinna-anup±d±niyo ca dhamm± up±dinnup±d±niyassa dhammassa atthipaccayena paccayo pacch±j±ta½ indriyan”ti ettha “sahaj±tan”tipi vattabba½ siy±. Kammaj±nañhi bh³t±na½ sahaj±t±na½ pacch±j±t±nañca lokuttar±na½ ekakkhaºe labbham±n±nampi eko atthipaccayabh±vo natthi sahaj±tapacch±j±t±na½ n±n±dhamm±na½ viruddhasabh±vatt±ti ta½ na vuttanti veditabba½. Evañca katv± paccan²ye ca “na-indriye b±v²s±”ti vutta½. Aññath± hi indriyapaµikkhepepi sahaj±tapacch±j±tavasena tassa pañhassa l±bhato “tev²s±”ti vattabba½ siy±ti. Purej±ta½ sahaj±teneva saha atthipaccayo hoti, na itarehi, tampi vatthu ta½sahitapurej±tameva, na itara½. Kusalattike hi pañh±v±re “navippayuttapaccay± atthiy± pañc±”ti (paµµh±. 1.1.649) vutta½, sanidassanattike pana “vippayutte b±v²s±”ti. Ya½ pana tattha atthivibhaªge paccayuddh±re ca tim³lakek±vas±na½ uddhaµa½, ta½ vatthusahitassa ±rammaºapurej±tassa sahaj±tena, saha paccayabh±vatoti pacch±j±ta½ ±h±rindriyeheva, anaññadhammatte ca sahaj±tena ca, ±h±ro pacch±j±tindriyeheva, indriya½ pacch±j±t±h±ren±ti evameta½ atthipaccayavibh±ga½ sallakkhetv± anulome paccan²y±d²su ca labbham±n± pañh± uddharitabb±.

Up±dinnattikavaººan± niµµhit±.