Paccan²y±nulomavaŗŗan±

631. Šnataragaŗanena saddhi½ atirekagaŗanassapi gaŗana½ parih±petv±ti ettha anulomato yojiyam±nena paccayena saddhi½ paccan²yato µhitassa atirekagaŗanassapi gaŗana½ parih±petv±ti adhipp±yo. Parih±panagaŗan±ya ³nataragaŗanena saddhi½ sam±nattańca na ekantika½. Nahetun±rammaŗadukassa hi gaŗan± adhipatipaccayena yojiyam±nena ³nataragaŗanena saddhi½ parih²n±pi adhipatipaccaye laddhagaŗan±ya na sam±n±, atha kho tatopi ³natar± hot²ti ±ha “na paneta½ sabbasa½sandanesu gacchat²”ti.
Nissaye paccan²yato µhite sahaj±te ca anulomato atiµµham±n±na½ hetu-±d²na½ sahaj±tassa ca aµµh±na½ p±kaµanti ap±kaµameva dassento “vatthupurej±to anulomato na tiµµhat²”ti ±ha. ¾h±re v±ti-±din± ida½ dasseti– sahaj±te paccan²yato µhite anulomato atiµµham±n± jh±namaggasampayutt± ±h±re v± indriye v± paccan²yato µhite tiµµhant²ti hetu-±dayopi tiµµhanti. Sabbajh±namaggehi pana catukkhandhekadesabh³t±na½ sampayuttena ca catukkhandhabh³t±na½ sabbesa½ tesa½ anulomato µh±na½ dasset²ti daµµhabba½, itaresu vattabbameva natthi. Adhipati-upanissay±ti ±rammaŗamiss±nampi anulomato µh±na½ dasseti.
“Indriye ekanti r³paj²vitindriyavasen±”ti vutta½, “cakkhundriy±d²na½ r³paj²vitindriyassa ca vasen±”ti pana vattabba½. Kamena gantv± vippayutte t²ŗ²ti ida½ p±kaµabh±vattha½ “navam³lak±d²su vippayutte t²ŗ²”ti eva½ kesuci potthakesu uddhaµa½. Im±ni ca dve pacch±j±tindriyavasen±ti ida½ “im±ni ca dve pacch±j±t±h±rindriyavasen±”ti ca vattabba½.

Nahetum³lakavaŗŗan± niµµhit±.

636. Na-ańńamańńapaccay± hetuy± t²ŗ²ti kusal±d²ni cittasamuµµh±n±nanti ettha “paµisandhiya½ kaµatt±r³p±nańc±”tipi vattabba½. Hetuy± vuttehi t²h²ti v±ras±mańńameva sandh±ya vadati, tath± kamme t²ŗ²ti hetuy± vutt±nev±ti ca. Paccayesu pana sabbattha viseso sallakkhetabbo. Adhipatiy± t²ŗ²ti na-ańńamańńanahetuna-±rammaŗapaccay± adhipatiy± t²ŗ²ti et±ni heµµh± hetuy± vutt±nev±ti.
644. Yath± ca heµµh±ti yath± nahetum³lake y±va navip±k±, t±va gantv± n±h±rindriyesu ekekameva gahita½, tath± idh±pi n±rammaŗam³lak±d²su ekekameva gahitanti adhipp±yo.
648. N±n±kkhaŗik± kusal±kusalacetan± kammasamuµµh±nar³pass±ti ettha “vip±k±nan”tipi vattabba½. ¾h±rindriyesu t²ŗi sahaj±tasadis±ni r³passapi paccayabh±vato, jh±namagg±d²su t²ŗi hetusadis±ni ar³p±na½yeva paccayabh±vatoti adhipp±yo daµµhabbo. ¾di-saddena ca “navippayuttanahetun±rammaŗapaccay± adhipatiy± t²ŗ²”ti-±d²ni (paµµh±. 1.1.649) saŖgaŗh±ti.
650. Ya½ pan±ti ya½ paccaya½ sakaµµh±ne anulomato labhantampi aggahetv± tato paretar± paccan²yato gayhanti, so paccayo pacch± anulomatova yojana½ labhat²ti attho. Yath± pana nahetum³lak±d²su n±h±re ghaµite indriyavasena, nindriye ca ghaµite ±h±ravasena pańhal±bho hot²ti tesu ańńatara½ paccan²yato ayojetv± anulomato yojita½, eva½ no-atthino-avigatam³lakesu upanissaye ghaµite kammavasena, kamme ca ghaµite upanissayavasena pańhal±bho hot²ti tesu ańńatara½ paccan²yato ayojetv± anulomato yojitanti veditabba½. Evametasmi½ paccan²y±nulome sabb±ni m³l±ni dvedh± bhinn±ni n±h±ranindriy±ni na-upanissayanakamm±ni ca patv±ti.

Paccan²y±nulomavaŗŗan± niµµhit±.

Kusalattikavaŗŗan± niµµhit±.