Pañh±v±rassa ghaµane anulomagaºan±

439. “Ettha pana purej±tampi labbhat²”ti vutta½, yadi eva½ kasm± “tath±”ti vuttanti? “T²º²”ti gaºanamattas±maññato.
440. “Adhipatipaccaye µhapetv± v²ma½sa½ ses±dhipatino visabh±g±”ti purimap±µho nidassanavasena daµµhabbo. Yasm± pana hetupaccayassa visabh±gena ekena ±rammaºena nidassana½ akatv± anantar±d²ni vadanto sabbe visabh±ge dasseti, tasm± indriyamaggapaccay± ca visabh±g± dassetabb±ti “adhipatindriyamaggapaccayesu µhapetv± pañña½ ses± dhamm± visabh±g±”ti paµhanti. Tath± bh±v±bh±vato hetupaccayabh±ve sahaj±t±dipaccayabh±vato. Nanu yath± amohavajj±na½ het³na½ hetupaccayabh±ve adhipatindriyamaggapaccayabh±vo natth²ti paññ±vajj±na½ adhipatipaccay±d²na½ visabh±gat±, eva½ kusal±dihet³na½ hetupaccayabh±ve vip±kapaccayabh±v±bh±vato hetuvajj±na½ vip±k±na½ visabh±gat±ya bhavitabbanti? Na bhavitabba½, ubhayapaccayasahite cittacetasikar±simhi hetupaccayabh±ve vip±kapaccayatt±bh±v±bh±vato. Yath± hi hetusahaj±tapaccayasahitar±simhi satipi hetuvajjasabbh±ve het³na½ hetupaccayabh±ve sahaj±tapaccayatt±bh±vo natth²ti na hetuvajj±na½ sahaj±t±na½ hetussa visabh±gat± vutt±, evamidh±p²ti. Esa nayo vippayuttapaccayepi. Apica paccayuppannasseva paccay± vuccant²ti paccayuppannakkhaºe tath± bh±v±bh±vavasena sabh±gat±ya vuccam±n±ya n±n±kkhaºavasena visabh±gat± tasseva na vattabb±ti.
Kusal± v²ma½s±ti ida½ “kusal± v²ma½s±dhipat²”ti eva½ vattabba½. Na hi anadhipatibh³t± v²ma½s± adhipatipaccayo hot²ti.
441-443. “Sace pana vippayuttapaccayo pavisati, itar±ni dve labhat²”ti purimap±µho, “kusalo dhammo kusalassa ca aby±katassa c±”ti ida½ pana na labbhat²ti “kusalo aby±katassa, aby±kato aby±katass±ti dve labhat²”ti paµhanti. Ðnataragaºanes³ti yesu paviµµhesu ³natar± gaºan± hoti, tes³ti attho. T²ºi dve ekanti eva½ ³nataragaºanesu v± aññamaññ±d²su pavisantesu tesa½ vasena tikato ³na½ yath±laddhañca ekanti gaºana½ labhat²ti attho.
Avip±k±n²ti an±maµµhavip±k±n²ti attho, na vip±kaheturahit±n²ti.
Tattha sabbepi sahaj±tavip±k± cev±ti tattha ye sahaj±t± paccayuppann± vutt±, te sabbepi vip±k± ceva vip±kasahaj±tar³p± c±ti attho. Ta½samuµµh±nar³p± c±ti ettha paµisandhiya½ kaµatt±r³pampi ta½samuµµh±naggahaºeneva saªgaºh±t²ti veditabba½. “Ta½samuµµh±nar³pakaµatt±r³p± ca labbhant²”tipi paµhanti. Catutthe vip±kacittasamuµµh±nar³pamev±ti etth±pi eseva nayo. “Kaµatt±r³pañc±”tipi pana paµhanti.
Evamp²ti “etesu pana ghaµanesu sabbapaµham±n²”ti-±din± vuttanayenapi. Ghaµanesu pana yo yo paccayo m³labh±vena µhito, ta½paccayadhamm±na½ niravasesa-³na-³natara-³natamal±bhakkamena ghaµan± vuccati, niravasesal±bhe ca paccayuppann±na½ niravasesal±bhakkamena. Tath± ³nal±bh±d²s³ti aya½ kamo veditabbo.

Hetum³laka½ niµµhita½.

445. Vatthuvasena sanissaya½ vakkhat²ti na ida½ labbham±nassapi vatthussa vasena ghaµananti adhipp±yen±ha “±rammaºavaseneva v±”ti.
446. Sahaj±tena pana saddhi½ ±rammaº±dhipati, ±rammaº±dhipatin± ca saddhi½ sahaj±ta½ na labbhat²ti ida½ yath± sahaj±tapurej±t± eko nissayapaccayo atthipaccayo ca honti, eva½ sahaj±t±rammaº±dhipat²na½ ekassa adhipatipaccayabh±vassa abh±vato vutta½ Nissayabh±vo hi atthi-avigatabh±vo ca sahaj±tapurej±tanissay±d²na½ sam±no, na paneva½ sahaj±t±rammaº±dhipatibh±vo sam±no. Sahaj±to hi ±rammaºabh±va½ anupagantv± attan± saha pavattanavasena adhipati hoti, itaro ±rammaºa½ hutv± attani ninnat±karaºena. Sahaj±to ca vijjam±nabh±veneva upak±rako, itaro at²t±n±gatopi ±rammaºabh±veneva, tasm± sahaj±t±rammaºapaccay± viya bhinnasabh±v± sahaj±t±rammaº±dhipatinoti na te ekato eva adhipatipaccayabh±va½ bhajanti, teneva pañh±v±ravibhaªge ca “kusalo ca aby±kato ca dhamm± kusalassa dhammassa adhipatipaccayena paccayo”ti-±di na vuttanti.
447-452. S±h±rakaghaµan±na½ purato v²riyacittav²ma½s±na½ s±dh±raºavasena an±h±rak±maggak±ni sa-indriyaghaµan±ni vattabb±ni siyu½ “adhipatisahaj±tanissaya-indriya-atthi-avigatanti satta. Adhipatisahaj±ta-aññamaññanissaya-indriyasampayutta-atthi-avigatanti t²ºi. Adhipatisahaj±tanissaya-indriyavippayutta-atthi-avigatanti t²ºi. Adhipatisahaj±tanissayavip±ka-indriya-atthi-avigatanti eka½. Adhipatisahaj±ta-aññamaññanissayavip±ka-indriyasampayutta-avigatanti eka½. Adhipatisahaj±tanissayavip±ka-indriyavippayutta-atthi-avigatanti ekan”ti. Kasm± t±ni na vutt±n²ti? Indriyabh³tassa adhipatissa ±h±ramaggehi aññassa abh±v±. Citt±dhipati hi ±h±ro, v²riyav²ma½s± ca maggo hoti, na ca añño indriyabh³to adhipati atthi, yassa vasena an±h±rak±maggak±ni sa-indriyaghaµan±ni vattabb±ni siyu½, tasm± t±ni avatv± citt±dhipati-±d²na½ ekantena ±h±ramaggabh±vadassanattha½ s±h±rakasamaggak±neva vutt±ni. Tesu ca samaggakesu dve paccayadhamm± labbhanti, s±h±rakesu ekoyev±ti samaggak±ni pubbe vattabb±ni siyu½. Sa-indriyak±ni pana yehi ±h±ramaggehi bhinditabb±ni tesa½ kamavasena pacch± vutt±ni. Aµµhakath±ya½ pana sadisatt±ti samaggakattena sam±natt±, anantarar³patt±ti v± attho.
457-460. Kusal±by±kato aby±katass±ti catt±r²ti aby±katasahitassa kusalassa paccayabh±vadassanavasena kusalam³lakesveva dum³lakampi ±haritv± vutta½. Aby±kate vatthur³pamp²ti ida½ “kaµatt±r³pamp²”ti eva½ vattabba½. “Dutiyaghaµane aby±katavissajjane r³pesu vatthumeva labbhat²”ti purimap±µho, bh³tar³pampi pana labbhat²ti “vatthuñca bh³tar³pañca labbhat²”ti paµhanti. “Catutthe cittasamuµµh±nar³pamev±”ti vutta½, “cittasamuµµh±nar³pa½ paµisandhikkhaºe kaµatt±r³pañc±”ti pana vattabba½. Savip±kesu paµhame vip±k± ceva vip±kacittasamuµµh±nar³pañc±ti ettha catutthe vip±kacittasamuµµh±namev±ti idha ca kaµatt±r³pampi vip±kacittasamuµµh±naggahaºena gahitanti daµµhabba½. “Kaµatt±r³pañc±”tipi pana paµhanti. Ettha pana sahaj±ta-aññamaññanissayavip±kasampayuttavippayutta-atthi avigatam³lakesu ghaµanesu hetukammajh±namaggehi ghaµan±ni na yojit±ni, yath±vuttesu atthi-avigatam³lavajjesu ±h±rena, nissayavippayutta-atthi-avigatavajjesu adhipati-indriyehi ca. Kasm±ti? Tesu hi yojiyam±nesu ta½ta½cittupp±dekadesabh³t± hetu-±dayo ar³padhamm±va paccayabh±vena labbhanti. Tena tehi ghaµan±ni hetum³lak±d²su vuttasadis±neva r³pamissakatt±bh±vena suviññeyy±n²ti na vutt±ni. Atthi-avigatehi pana yojiyam±no ±h±ro nissay±d²hi adhipati-indriy±ni ca r³pamissak±ni hont²ti adhipat±h±rindriyam³lakesu vuttasadis±nipi ghaµan±ni atthi-avigatam³lakesu nissay±dim³lakesu ca ±h±rena adhipatindriyehi ca sup±kaµabh±vattha½ yojit±n²ti daµµhabb±n²ti.
462-464. Nissayam³lake “chaµµhe t²º²ti kusal±d²ni cittasamuµµh±nass±”ti purimap±µho, cakkh±d²ni pana cakkhuviññ±º±d²na½ labbhant²ti “aby±katassa cakkh±yatan±d²ni c±”ti paµhanti.
466. Upanissayam³lake pakat³panissayavasena vuttesu dv²su paµhame “lokiyakusal±kusalacetan± paccayabh±vato gahetabb±”ti vutta½, lokuttar±pi pana gahetabb±va.
473-477. Kammam³lake paµisandhiya½ vatthup²ti ettha na pavatte viya khandh±yeva paccayuppannabh±vena gahetabb±ti adhipp±yo. Vip±k±vip±kas±dh±raºavasena vuttesu cat³su paµhame “ar³pena saddhi½ cittasamuµµh±nar³pa½ labbhat²”ti vutta½, kaµatt±r³pampi pana labbhateva. Imasmi½ pana kammam³lake “kammapaccay± ±rammaºe dve”ti, ±rammaºam³lake ca “±rammaºapaccay± kamme dve”ti kasm± na vutta½, nanu kusal±kusalacetan± kamm±rammaº±na½ paµisandhiy±d²na½ kammapaccayo ±rammaºapaccayo ca hoti. Yath± ca ±rammaºabh³ta½ vatthu½ ±rammaºanissayapaccayabh±vena vuccati, eva½ kammampi ±rammaºapaccayabh±vena vattabbanti? Na, dvinna½ paccayabh±v±na½ aññamaññapaµikkhepato. Paccuppannañhi vatthu nissayabh±va½ apariccajitv± tenev±k±rena tannissitena ±lambiyam±na½ nissayabh±vena ca nissayapaccayoti yutta½ vattu½. Kamma½ pana tasmi½ kate pavattam±n±na½ kat³pacitabh±vena kammapaccayo hoti, n±rammaº±k±rena, visayamattat±vasena ca ±rammaºapaccayo hoti, na sant±navisesa½ katv± phalupp±danasaªkh±tena kammapaccay±k±rena, tasm± kammapaccayabh±vo ±rammaºapaccayabh±va½ paµikkhipati, ±rammaºapaccayabh±vo ca kammapaccayabh±vanti “kammapaccayo hutv± ±rammaºapaccayo hot²”ti, “±rammaºapaccayo hutv± kammapaccayo hot²”ti ca na sakk± vattunti na vutta½. Esa ca sabh±vo vattam±n±nañca ±rammaºapurej±t±na½ vatthucakkh±d²na½, ya½ ±rammaºapaccayabh±vena saha nissay±dipaccay± hont²ti vattabbat±, at²tassa ca kammassa aya½ sabh±vo, ya½ ±rammaºapaccayabh±vena saha kammapaccayo hot²ti navattabbat±. Yath± sahaj±tapurej±tanissay±na½ saha nissayapaccayabh±vena vattabbat± sabh±vo, sahaj±t±rammaº±dhipat²nañca saha adhipatipaccayabh±vena navattabbat±, evamidh±p²ti.
478-483. Nir±dhipativiññ±º±h±ravasen±ti an±maµµh±dhipatibh±vassa viññ±º±h±rassa vasen±ti adhipp±yo. Vatthu parih±yat²ti aññamaññampi labhantassa vatthussa vasena sabbassa kaµatt±r³passa parih±na½ dasseti.
484-495. “Tatiye ar³pindriy±ni r³p±nan”ti vutta½, cakkh±d²ni ca pana cakkhuviññ±º±d²na½ labbhanti. Tato v²riyavasena maggasampayutt±ni ch±ti ettha yadipi v²ma½s± labbhati, v²riyassa pana vasena ta½sam±nagatik± v²ma½s±pi gahit±ti “v²riyavasen±”ti vutta½.
511-514. Vippayuttam³lake “dasame kusal±dayo cittasamuµµh±n±nan”ti vutta½, paµisandhiya½ pana “khandh± kaµatt±r³p±na½ vatthu ca khandh±nan”ti idampi labbhati. “Ek±dasame paµisandhiya½ vatthu khandh±nan”ti vutta½, ta½ vip±kapaccayassa aggahitatt± yassa vatthussa vasena ghaµana½ kata½, tassa dassanavasena vutta½. “Khandh± ca vatthuss±”ti idampi pana labbhateva. “Dv±dasame paµisandhiya½ khandh± kaµatt±r³p±nan”ti pubbap±µho, cittasamuµµh±n±ni pana na vajjetabb±n²ti “dv±dasame khandh± pavatte cittasamuµµh±nar³p±na½ paµisandhiya½ kaµatt±r³p±nañc±”ti paµhanti.
515-518. Atthipaccayam³lake paµhamaghaµane “ar³pavatth±rammaºamah±bh³ta-indriy±h±r±na½ vasena sahaj±tapurej±tapacch±j±tapaccay± labbhant²”ti vutta½, “±h±rindriyapaccay± c±”tipi pana vattabba½. Na hi indriy±h±r±na½ vasena sahaj±t±dayo labbhant²ti. “Dutiye pacch±j±takaba¼²k±r±h±r± na labbhant²”ti vutta½, sabb±nipi pana alabbham±n±ni dassetu½ “pacch±j±takaba¼²k±r±h±rar³paj²vitindriyar³p±di-±rammaº±ni ca na labbhant²”ti paµhanti, chaµµha½ sabbesa½ indriy±na½ vasena vutta½. Sattame tato r³paj²vitindriyamatta½ parih±yat²ti evametesa½ viseso vattabbo. Tato ek±dasameti ettha tatoti navamatoti attho. Terasame vatth±rammaº±ti ettha vatthuggahaºena cakkh±divatth³nipi gahit±ni, tath± cuddasame vatthumev±ti etth±pi. “Sattarasame pana tadeva ±rammaº±dhipatibh±vena, aµµh±rasamepi tadeva ±rammaº³panissayavasen±”ti purimap±µho, “±rammaº³panissayavasen±”ti aya½ pana sattarasamato viseso na hoti, vatth±rammaº±na½ pana sattarasame aµµh±rasame ca vatthusseva paccayabh±vo visesoti “sattarasame pana ±rammaº±dhipatibh±vena cakkh±d²ni ca, aµµh±rasame vatthusseva ±rammaº³panissayavasen±”ti paµhanti.
519. Sahaj±t±ni viya sahaj±tena kenaci ekena paccayena aniyamitatt± t±ni pakiººak±n²ti vutt±n²ti ettha purej±tapacch±j±t±h±rindriy±ni sahaj±tena aññamaññañca as±maññavasena vippakiºº±ni vutt±ni. ¾rammaºam³lake anantarasamanantarapurej±t±ti ettha upanissayopi paµhitabbo.
Yesu p±kaµ± hutv± paññ±yanti, t±ni dassetu½ “hetum³lak±d²nan”ti-±dim±ha. Alobh±dita½ta½n±mavasena pana hetu-±rammaº±dhipati-±h±rindriyajh±namaggapaccayadhamm± eva½ p±kaµ± hutv± na paññ±yeyyunti te paricchedavasena dassento “dv±daseva hi het³”ti-±dim±ha. Tena “ettak±yeva paccayadhamm±”ti nicchaya½ katv± p±kaµo hutv± apaññ±yam±nopi tesveva maggitabboti dasseti. Tattha cha ±rammaº±ti etena ±rammaº±dhipati r³p±di-±rammaºabh±vato saªgahitoti ta½ aggahetv± “catt±ro adhipatayo”ti vutta½. Ekantena kusalavip±k±ti ida½ indriyesu aññindriyavasena labbhati. Ekantena akusalavip±k±ti ida½ pana na sakk± laddhu½. Jh±naªgesvapi hi dukkha½ akusalameva vip±kassa ajh±naªgatt±. Cittaµµhitipi akusalavip±kakiriy± hot²ti. Akusalassa vip±k± akusalavip±k±ti eva½ pana atthe gayham±ne indriyesu dukkhindriyavasena labbheyya, kusalavip±k±kusalavip±kavisesena pana paccayayojan± natth²ti ayamattho adhippetoti sakk± vattunti.

Pañh±v±rassa ghaµane anulomagaºan± niµµhit±.