6. Sampayuttav±ravaººan±

392-400. Sadisa½ sampayutta½ sa½saµµha½ vokiººañca sa½saµµha½ na hot²ti ubhaya½ aññamaññ±pekkha½ vuccam±na½ aññamaññassa niy±maka½ hot²ti.

Sampayuttav±ravaººan± niµµhit±.

7. Pañh±v±ravibhaªgavaººan±

401-403. Yehi paccayehi kusalo kusalassa paccayo hoti, te paccaye paµip±µiy± dassetunti yath±kkamena ±gat±gatapaµip±µiy± dassetunti attho. Kusalo kusalass±ti nidassanamattameta½, tena kusalo kusal±d²na½, akusalo akusal±d²na½, aby±kato aby±kat±d²na½, kusal±by±kat± kusal±d²nanti-±diko sabbo pabhedo nidassito hot²ti yath±nidassite sabbe gahetv± ±ha “te paccaye paµip±µiy± dassetun”ti.
404. Datv±ti ettha -saddo sodhanatthopi hot²ti mantv± ±ha “visuddha½ katv±”ti. Tesañhi ta½ cittanti tesanti vattabbat±raha½ sakad±g±mimagg±dipurec±rika½ ta½ gotrabhucittanti adhipp±yo Vipassan±kusala½ pana k±m±vacaramev±ti paccayuppanna½ bh³mito vavatthapeti. Tenev±ti dhammavaseneva dassanato, desanantaratt±ti adhipp±yo.
405. Ass±dana½ sar±gassa somanassassa sasomanassassa r±gassa ca kiccanti ±ha “anubhavati ceva rajjati c±”ti. Abhinandana½ p²tikiccasahit±ya taºh±ya kiccanti ±ha “sapp²tikataºh±vasen±”ti. Diµµh±bhinandan± diµµhiyeva. Ettha pana pacchimatthameva gahetv± “abhinandantassa att± attaniyanti-±divasena…pe… diµµhi uppajjat²”ti vutta½. Abhinandan± pana diµµh±bhinandan±yev±ti na sakk± vattu½ “bh±van±ya pah±tabbo dhammo bh±van±ya pah±tabbassa dhammassa ±rammaºa…pe… bh±van±ya pah±tabba½ r±ga½ ass±deti abhinandat²”ti (paµµh±. 2.8.72) vacanato, tasm± purimopi attho vuttoti daµµhabbo. Dv²su pana somanassasahagatacittesu yath±vuttena somanassena r±gena ca ass±dentassa tesuyeva sapp²tikataºh±ya cat³supi diµµh±bhinandan±ya abhinandantassa ca diµµhi uppajjat²tipi sakk± yojetu½. J±tivasen±ti suciººas±maññavasen±ti attho.
406. Tad±rammaºat±ti tad±rammaºabh±vena. Vibhattilopo hettha katoti. Bh±vavantato v± añño bh±vo natth²ti bh±veneva vip±ka½ viseseti, vip±ko tad±rammaºabh±vabh³toti attho. Viññ±ºañc±yatananevasaññ±n±saññ±yatanavip±k±na½ viya na k±m±vacaravip±k±na½ niyogato vavatthita½ idañca kamma½ ±rammaºanti ta½ labbham±nampi na vutta½. Tad±rammaºena pana kusal±rammaºabh±vena sam±nalakkhaºat±ya kamm±rammaº± paµisandhi-±dayopi dassit±yev±ti daµµhabb±. Paµilomato v± ekantarikavasena v±ti vadantena anulomato sam±pajjane yebhuyyena ±sannasam±pattiy± ±rammaºabh±vo dassitoti daµµhabbo. Yath± pana paµilomato ekantarikavasena ca sam±pajjantassa an±sann±pi sam±patti ±rammaºa½ hoti, eva½ anulomato sam±pajjantassapi bhaveyy±ti. “Cetopariyañ±ºass±ti-±d²ni parato ±vajjan±ya yojetabb±n²”ti vatv± “y± etesa½ ±vajjan±, tass±”ti attho vutto, eva½ sati “iddhividhañ±ºass±”tipi vattabba½ siy±. Yasm± pana kusal± khandh± aby±katassa iddhividhañ±ºassa ±rammaºa½ na hont²ti ta½ na vutta½, cetopariyañ±º±d²nañca hont²ti t±ni vutt±ni, tasm± kiriy±na½ cetopariyañ±º±d²na½ y±ya k±yaci ±vajjan±ya ca kusal±rammaº±ya kusal± khandh± ±rammaºapaccayena paccayoti evamattho daµµhabbo.
407-409. Vippaµis±r±divasena ti ±di-saddena ±d²navadassanena sabh±vato ca aniµµhat±matta½ saªgaºh±ti, akkhantibhed± v±.
410. R³p±yatana½ cakkhuviññ±ºass±ti-±din± viññ±ºak±yehi niyat±rammaºehi aby±katassa aby±kat±na½ ±rammaºapaccayabh±va½ nidasseti. Sabbassa hi vattu½ asakkuºeyyatt± ekasmi½ sant±ne dhamm±na½ ekadesena nidassana½ karot²ti.
413-416. Catubh³maka½ kusala½ ±rammaº±dhipatipaccayabh±vena dassita½, paccayuppanna½ pana k±m±vacarameva.
417. Apubbato cittasant±nato vuµµh±na½ bhavaªgameva, ta½ pana m³l±gantukabhavaªgasaªkh±ta½ tad±rammaºa½ pakatibhavaªgañca. Anuloma½ sekkh±ya phalasam±pattiy±ti ettha k±yaci sekkhaphalasam±pattiy± avajjetabbatt± vattabba½ natth²ti nevasaññ±n±saññ±yatanakusala½ phalasam±pattiy±ti ima½ nibbisesana½ phalasam±patti½ uddharitv± dassento ±ha “phalasam±pattiy±ti an±g±miphalasam±pattiy±”ti. K±m±vacarakiriy± duvidhassapi vuµµh±nass±ti ettha kiriy±nantara½ tad±rammaºavuµµh±ne ya½ vattabba½, ta½ cittupp±dakaº¹e vuttameva.
T± ubhopi…pe… dv±dasannanti ida½ somanassasahagatamanoviññ±ºadh±tuvasena vutta½, upekkh±sahagat± pana yath±vutt±na½ dasanna½ viññ±ºadh±t³na½ voµµhabbanakiriyassa manodh±tukiriyassa c±ti dv±dasanna½ hot²ti daµµhabba½.
423. D±n±dipuññakiriy±yatt± sabbasampattiyo paµivijjhitv±ti sambandho. Na paneta½ ekantena gahetabbanti “balavacetan±va labbhati, na dubbal±”ti eta½ ekanta½ na gahetabba½, da¼ha½ v± na gahetabbanti adhipp±yo. Ki½ k±raºanti? Balavato dubbalassa v± katok±sassa antar±ya½ paµib±hitv± vipaccanato “ya½kañci yadi vip±ka½ janeti, upanissayo na hot²”ti navattabbatt± c±ti dassento “katok±sañh²”ti-±dim±ha. Vip±kattike pana pañh±v±rapaccan²ye “vip±kadhammadhammo vip±kassa dhammassa ±rammaºapaccayena paccayo, upanissayapaccayena paccayo, kammapaccayena paccayo”ti (paµµh±. 1.3.93) kammapaccayassa visu½ uddhaµatt±, vedan±ttike ca pañh±v±rapaccan²ye “nahetupaccay± na-±rammaºapaccay± na-upanissaye aµµh±”ti (paµµh±. 1.2.87) vuttatt± “vip±kajanakampi kiñci kamma½ upanissayapaccayo na hot²”ti sakk± vattunti.
Tasmi½ v± viruddhoti ta½nimitta½ viruddho, viruddhanti v± p±µho. Om±nanti parassa pavatta-om±na½. R±go rañjanavasena pavatt± k±mar±gataºh±, “iti me cakkhu½ siy± an±gatamaddh±na½, iti r³p±”ti appaµiladdhassa paµil±bh±ya cittapaºidahanataºh± patthan±ti ayametesa½ viseso.
Tesu aññamp²ti tesu ya½kiñci pubbe hanitato aññampi p±ºa½ hanat²ti attho.
Punappuna½ ±º±panavasena v±ti m±tugh±takammena sadisat±ya pubbe pavatt±yapi ±ºattacetan±ya m±tugh±takamman±ma½ ±ropetv± vadanti. Esa nayo dv²hi pah±reh²ti etth±pi.
Yatheva hi…pe… upp±deti n±m±ti r±ga½ upaniss±ya d±na½ det²ti r±ga½ upaniss±ya d±navasena saddha½ upp±det²ti ayamattho vutto hot²ti imin± adhipp±yena vadati. Yath± r±ga½ upaniss±ya d±na½ det²ti-evam±di hoti, eva½ r±g±dayo saddh±d²na½ upanissayapaccayoti idampi hot²ti dasseti. K±yika½ sukhanti-±d²na½ ekato dassanena visu½yeva na etesa½ paccayabh±vo, atha kho ekatop²ti dassita½ hot²ti daµµhabba½.
425. Upatthambhakattena paccayatt±yev±ti etena ida½ dasseti– na purimav±resu viya imasmi½ paccayena uppatti vuccati, atha kho tassa tassa paccayuppannassa tesa½ tesa½ dhamm±na½ ta½ta½paccayabh±vo, na ca pacch±j±takkhandh± upatthambhakattena paccay± na honti, tenesa pacch±j±tapaccayo idha anulomato ±gatoti.
427. Cetan± vatthussapi paccayoti attano patiµµh±bh³tassapi kammapaccayoti adhipp±yo.
Kasm± panettha paccayav±re viya nissaya-atthi-avigatesu dum³lakaduk±vas±n± pañh± na uddhaµ±ti? Alabbham±natt±. Tattha hi paccayuppannappadh±natt± desan±ya kusalo ca aby±kato ca dhamm± ekato uppajjam±n± kusal±by±katapaccay± labbhant²ti “kusalañca aby±katañca dhamma½ paccay± kusalo ca aby±kato ca dhamm± uppajjant²”ti (paµµh±. 1.1.246) vutta½. Yato tato v± ubhayapaccayato paccayuppannassa uppattimatta½yeva hi tattha adhippeta½, na ubhayassa ubhinna½ paccayabh±voti. Idha pana paccayappadh±natt± desan±ya kusal±by±kat± kusal±by±kat±na½ ubhinna½ nissay±dibh³t± na labbhant²ti “kusalo ca aby±kato ca dhamm± kusalassa ca aby±katassa ca dhammassa nissayapaccayena paccayo”ti-±di na vutta½.

Pañh±v±ravibhaªgavaººan± niµµhit±.