Paccayapaccan²y±nulomavaŗŗan±

190. Sabbatthev±ti na kevala½ hetumhiyeva, atha kho sabbesu paccayesu paccan²kato µhites³ti attho. Purej±ta½ ±sevanańca alabhanta½ kańci nidassanavasena dassento “paµisandhivip±ko pan±”ti-±dim±ha.
“Purej±tapacch±j±t±sevanavip±kavippayuttesu paccan²kato µhitesu eka½ µhapetv± avases± anulomato labbhant²”ti ida½ avases±na½ l±bhamatta½ sandh±ya vutta½. Na sabbesa½ avases±na½ l±bhanti daµµhabba½. Yadipi hi pacch±j±te pasaŖgo natthi “anulomato sabbattheva na labbhat²”ti apav±dassa katatt±, purej±to pana vippayutte paccan²kato µhite anulomato labbhat²ti idampi avases± sabbeti atthe gayham±ne ±pajjeyya. Yampi keci “vippayuttapaccayarahite ±ruppepi ±rammaŗapurej±tassa sambhava½ ń±petu½ eva½ vuttan”ti vadanti, tampi tesa½ rucimattameva. Na hi yattha vatthupurej±ta½ na labbhati, tattha ±rammaŗapurej±tabh±vena upak±raka½ hot²ti dassitoya½ nayoti. Yujjam±nakavasen±ti paccan²kato µhitassa µhapetabbatt± vutta½, yujjam±nakapaccayuppannavasena v±ti attho. “Maggapaccaye paccan²kato µhite hetupaccayo anulomato na labbhat²”ti purimap±µho, adhipatipaccayopi pana na labbhat²ti “het±dhipatipaccay± anulomato na labbhant²”ti paµhanti. Adhipatipaccaye paccan²kato µhite pacch±j±tato ańńo anulomato alabbham±no n±ma natth²ti na vic±rita½. Ańńamańńe paccan²kato µhite “ar³p±na½yev±”ti vutt± nava anulomato na labbhanti, tampi paccan²kato µhitehi ±rammaŗapaccay±d²hi sadisat±ya suvińńeyyanti na vic±rita½ bhavissat²ti.
191-195. Y±va ±sevan± sabba½ sadisanti na ańńamańńena ghaµitassa m³lassa vitth±ritatt± tato par±ni m³l±ni sandh±ya vutta½. Tesu hi anulomato yojetabbapaccay± ca pańh± c±ti sabba½ sadisanti.
Imasmi½ paccan²y±nulometi etassa “imesampi pakiŗŗak±na½ vasenettha gaŗanav±ro asammohato veditabbo”ti etena saha sambandho Tattha etth±ti etesu paccayes³ti attho veditabbo. Imasmi½ paccan²y±nulome labbham±nesu paccayuppannadhammesup²ti v± yojetabba½. Tattha pi-saddena imamattha½ d²peti– na kevala½ paccayesveva kismińci paccan²kato µhite keci anulomato na labbhanti, atha kho paccayuppannadhammesupi koci ekacca½ paccaya½ labham±no kańci paccaya½ na labhat²ti. Tattha kammapaccaya½ labham±no yebhuyyena indriyapaccaya½ labhati, maggapaccaya½ labham±no yebhuyyena hetupaccaya½, tath± ca jh±napaccaya½ labham±no maggapaccayanti etesveva l±bh±l±bh± vic±rit±. Yatth±ti pańcavok±rapavatte asańńesu ca. R³padhamm±ti yath±vutt±ni kaµatt±r³p±neva sandh±ya vadati. Na hi pańcavok±rapavatte sabbe r³padhamm± het±d²ni na labhant²ti. “Het±dhipativip±kindriyapaccaye na labhant²”ti purimap±µho, jh±namaggepi pana na labhant²ti “het±dhipativip±kindriyajh±namaggapaccaye na labhant²”ti paµhanti. Ye r³padhamm±na½ paccay± honti, tesu ar³paµµh±nikavajjesu eteyeva na labhant²ti adhipp±yo. Pacch±j±t±h±ravippayuttapaccayepi hi pavatte kaµatt±r³pa½ labhat²ti. Labbham±n±labbham±napaccayadassanamattańceta½, na tehi paccayehi uppatti-anuppattidassananti. Eva½ indriyapaccay±l±bho j²vitindriya½ sandh±ya vutto siy±. Yath±vuttesu hi dhammavasena pacch±j±t±dittayampi alabhanta½ n±ma kaµatt±r³pa½ natthi. Ko pana v±do sabbaµµh±nikakammesu. Indriya½ pana alabhanta½ atthi, kinta½? J²vitindriyanti. Yadi eva½ up±d±r³p±ni sandh±ya ańńamańńapaccayampi na labhant²ti vattabba½, ta½ pana p±kaµanti na vutta½ siy±. Ar³pindriy±l±bha½ v± sandh±ya indriyapaccay±l±bho vuttoti daµµhabbo.
196-197. N±rammaŗam³lakesu duk±d²su hetuy± pańc±ti yadipi tik±d²su “hetuy± pańc±”ti ida½ natthi, tath±pi duk±d²su sabbattha anutt±na½ vattuk±mo “duk±d²s³”ti sabbasaŖgahavasena vatv± tattha ya½ ±diduke vutta½ “hetuy± pańc±”ti, ta½ niddh±reti. Keci pana “n±rammaŗam³lake hetuy± pańc±”ti p±µha½ vadanti. “Ańńamańńe ekanti bh³tar³pameva sandh±ya vuttan”ti purimap±µho, vatthupi pana labbhat²ti “bh³tar³p±ni ceva vatthuńca sandh±ya vuttan”ti paµhanti. Tim³laketi idh±pi dum³laka½ tim³lakanti vadanti.
203-233. Nakammam³lake hetuy± t²ŗ²ti-±d²su cetan±va paccayuppann±ti ida½ “hetuy± t²ŗ²”ti eva½pak±re cetan±mattasaŖg±hake sandh±ya vuttanti daµµhabba½. ¾di-saddo hi pak±ratthova hot²ti. Sahaj±ta-ańńamańńanissay±h±ra-atthi-avigatesu pana r³pampi labbhat²ti.

Paccayapaccan²y±nulomavaŗŗan± niµµhit±.

Paµiccav±ravaŗŗan± niµµhit±.