22-23-24. Natthivigata-avigatapaccayaniddesavaººan±

22-23. Paccayalakkhaºameva hettha n±nanti etena natthivigatapaccayesu atthi-avigatapaccayesu ca byañjanamatteyeva n±natta½, na attheti ida½ yo paccayoti attho, tasmi½ n±natta½ natthi, byañjanasaªgahite paccayalakkhaºamatteyeva n±nattanti imamattha½ sandh±ya vuttanti viññ±yati.

Natthivigata-avigatapaccayaniddesavaººan± niµµhit±.

Paccayaniddesavaººan± niµµhit±.

Paccayaniddesapakiººakavinicchayakath±vaººan±

“Lobhadosamoh± vip±kapaccay±pi na honti, ses±na½ sattarasanna½ paccay±na½ vasena paccay± hont²”ti-±dimap±µho. Ettha ca lobhadosamoh±na½ pacceka½ sattarasahi paccayehi paccayabh±vo vutto, sabbe het³ saha aggahetv± ekadhammassa anekapaccayabh±vadassanattha½ amoh±d²na½ visu½ gahitatt±ti dosassapi sattarasahi paccayabh±vo ±pajjati, tath± ca sati dosassapi garukaraºa½ p±¼iya½ vattabba½ siy±. “Akusalo pana ±rammaº±dhipati n±ma lobhasahagatacittupp±do vuccat²”ti (paµµh±. aµµha. 1.4) etth±pi lobhadosasahagatacittupp±d±ti vattabba½ siy±, na pana vutta½, tasm± dosassa adhipatipaccayat±pi niv±retabb±. Na ca “ses±nan”ti vacanena adhipatipaccayo niv±rito, atha kho saªgahito purej±t±d²hi yath±vuttehi sesatt±ti tanniv±raºattha½ dosa½ lobhamohehi saha aggahetv± visuñca aggahetv± “doso adhipatipaccayopi na hoti, ses±na½ paccay±na½ vasena paccayo hot²”ti paµhanti. Imin± nayen±ti etena phoµµhabb±yatanassa sahaj±t±dipaccayabh±va½, sabbadhamm±na½ yath±yoga½ het±dipaccayabh±vañca dasseti. Na hi eta½ ekapaccayassa anekapaccayabh±vadassananti r³p±d²na½ pakat³panissayabh±vo ca etena dassitoti daµµhabbo.
Catunna½ khandh±na½ bhed± cakkhuviññ±ºadh±tu-±dayoti bheda½ an±masitv± te eva gahetv± ±ha “cat³su khandhes³”ti. Micch±v±c±kammant±j²v± tehi ceva kamm±h±rapaccayehi c±ti ek³nav²satidh±ti idameva½ na sakk± vattu½. Na hi micch±v±c±dayo micch±diµµhi viya maggapaccay± honti cetan±ya maggapaccayatt±bh±vato. Yadi ca bhaveyya, pañh±v±re “kammapaccay± magge t²º²”ti vattabba½ siy±, tasm± micch±v±c±d²na½ maggapaccayabh±vo na vattabbo. Paµµh±nasa½vaººan± hes±. Sesapaccayabh±vo ca cetan±ya anekapaccayabh±vavacanena vuttoyev±ti na ida½ paµhitabbanti na paµhanti. “Ahirika½…pe… middha½ uddhacca½ vicikicch±”ti-±dimap±µho, vicikicch± pana adhipatipaccayo na hot²ti ta½ tattha apaµhitv± “vicikicch±-iss±macchariyakukkucc±ni tato adhipatipaccaya½ apanetv±”ti evamettha paµhanti.
“Catt±ri mah±bh³t±ni ±rammaºa…pe… purej±tavippayutta-atthi-avigatavasena dasadh± paccay± honti, puna tath± hadayavatth³”ti purimap±µho, mah±bh³t±ni pana vippayuttapaccay± na hont²ti “purej±ta-atthi-avigatavasena navadh± paccay± honti, vippayuttapaccaya½ pakkhipitv± dasadh± vatthun”ti paµhanti. Ettakamevettha apubbanti etasmi½ purej±tapaccaye sahaj±tanissayehi apubba½ r³pasaddagandharas±yatanamattamev±ti attho, ±rammaº±ni panet±ni ±rammaºapaccayadhamm±na½ anekapaccayabh±ve vutt±n²ti sabb±tikkantapaccay±pekkh± etesa½ apubbat± natth²ti. Indriy±d²su apubba½ natth²ti r³paj²vitindriyassapi ar³paj²vitindriyato apubbassa paccayabh±vassa abh±va½ maññam±nena apubbat± na vutt±. Tassa pana purej±tapaccayabh±vato apubbat±. Kaba¼²k±r±h±rassa ca purej±tena saddhi½ sattadh± paccayabh±vo yojetabbo.
¾k±roti m³l±di-±k±ro. Atthoti ten±k±rena upak±rakat±. “Yen±k±ren±”ti etassa v± atthavacana½ “yenatthen±”ti. Vip±kahet³suyeva labbhat²ti ettha amohavip±kahetussa adhipatipaccayabh±vo ca lokuttaravip±keyeva labbhat²ti. Eva½ sabbattha labbham±n±labbham±na½ sallakkhetabba½. Vippayutta½ apaµhitv± “chah±k±reh²”ti purimap±µho, ta½ pana paµhitv± “sattah±k±reh²”ti paµhanti. Ukkaµµhaparicchedo hettha vuccati, na ca ya½ ±rammaºa½ nissayo hoti, ta½ vippayutta½ na hot²ti.
Anantarasamanantaresu ya½ kammapaccayo hoti, ta½ na ±sevanapaccayo. Yañca ±sevanapaccayo hoti, na ta½ kammapaccayoti daµµhabba½. “Pakat³panissayo pakat³panissayov±”ti vutta½ kammapaccayopi pana so hoti, tasm± “kammapaccayo c±”ti paµhanti. Aya½ panettha attho– pakat³panissayo yebhuyyena pakat³panissayova hoti, koci panettha kammapaccayo ca hot²ti. “¾rammaºapurej±te panettha indriyavippayuttapaccayat± na labbhat²”ti vutta½. Tattha ±rammaºapurej±tanti yadi kañci ±rammaºabh³ta½ purej±ta½ vutta½, ±rammaºabh³tassa vatthussa vippayuttapaccayat± labbhat²ti s± na labbhat²ti na vattabb±. Atha pana vatthupurej±tato añña½ vatthubh±varahit±rammaºameva “±rammaºapurej±tan”ti vutta½, tassa nissayapaccayat± na labbhat²ti “nissayindriyavippayuttapaccayat± na labbhat²”ti vattabba½. Ito uttarip²ti purej±tato paratop²ti attho, ito v± indriyavippayuttato nissayindriyavippayuttato v± uttari ±rammaº±dhipati-±di ca labbham±n±labbham±na½ veditabbanti attho vattabbo. Kamm±d²su pana labbham±n±labbham±na½ na vakkhat²ti purimoyevettha attho adhippeto.
“Kaba¼²k±ro ±h±ro ±h±rapaccayov±”ti purimap±µho, atthi-avigatapaccayopi pana so hoti, tena “kaba¼²k±ro ±h±ro ±h±rapaccayatta½ avijahantova atthi-avigat±na½ vasena aparehipi dv²h±k±rehi anekapaccayabh±va½ gacchat²”ti paµhanti.
“Yath±nur³pa½ jh±napaccaye vutt±na½ dasanna½ hetu-adhipat²nañc±ti imesa½ vasen±”ti purimap±µho, “yath±nur³pa½ jh±napaccaye vutt±na½ maggavajj±na½ navanna½ hetu-adhipatijh±n±nañc±ti imesa½ vasen±”ti pacchimap±µho, tesu vic±retv± yutto gahetabbo.
Samanantaraniruddhat±ya ±rammaºabh±vena ca sadiso paccayabh±vo paccayasabh±gat±, viruddhapaccayat± paccayavisabh±gat±. “Imin± up±yen±”ti vacanato hetu-±d²na½ sahaj±t±na½ sahaj±tabh±vena sabh±gat±, sahaj±t±sahaj±t±na½ hetu-±rammaº±d²na½ aññamaññavisabh±gat±ti evam±din± up±yena sabh±gat± visabh±gat± yojetabb±.
Janak±yeva, na ajanak±ti janakabh±vappadh±n±yeva hutv± paccay± honti, na upatthambhakabh±vappadh±n±ti attho daµµhabbo. Yesa½ hetu-±dayo paccay± honti, te tehi vin± neva uppajjanti, na ca pavattant²ti tesa½ ubhayappadh±nat± vutt±. Na hi te anantar±dayo viya jananeneva pavatti½ karont²ti.
Sabbesa½ µh±na½ k±raºabh±vo sabbaµµh±na½, ta½ etesa½ atth²ti sabbaµµh±nik±. Upanissaya½ bhindantena tayopi upanissay± vattabb±, abhinditv± v± upanissayaggahaºameva k±tabba½. Tattha bhindana½ pakat³panissayassa r³p±na½ paccayatt±bh±vadassanattha½, ±rammaº±nantar³panissay±na½ pana pubbe ±rammaº±dhipati-anantaraggahaºehi gahitatt± tesu ekadesena anantar³panissayena itarampi dasset²ti daµµhabba½. Purej±tapacch±j±t±pi asabbaµµh±nik± ar³par³p±naññeva yath±kkamena paccayabh±vatoti ettha purej±tapaccayo anantar±d²su eva vattabbo ta½sam±nagatikatt±, na ca yuga¼abh±vo pacch±j±tena saha kathane k±raºa½ asabbaµµh±nikadassanamattassa adhippetatt±ti ta½ tattha paµhitv± “pacch±j±topi asabbaµµh±niko r³p±na½yeva paccayabh±vato”ti paµhanti.

Paccayaniddesapakiººakavinicchayakath±vaººan± niµµhit±.